Jerry Brown signs right-to-die law in California

October 6, 2015 • 10:30 am

Yesterday California joined the roll of enlighted U.S. states—including Oregon, Washington, Vermont, and Montana—where it is now legal for physicians to prescribe drugs to help the terminally ill end their lives with control and dignity. The bill has had a checkered history, having been turned down by the California legislature once before, and there were worried that despite his liberalism, Governor Brown would veto it. (He equivocated earlier when asked.) But a potent force behind the law was Brittany Maynard, a California woman afflicted with brain cancer who had to move to Oregon so she could take her life legally. She was 29 when she died. The bill is her legacy, and here is her testimony and plea to lawmakers, filmed only a few weeks before she died:

The “right to die” bill, AB15, will take effect in 2016, and allows doctors to prescribe life-ending medication, presumably barbiturates—to those who meet several criteria: the written assent of two doctors, the written testimony of two witnesses (one not a family member), two written requests by the patient herself, and the ability of patients to themselves take the medication.

Although people worried that such bills will be used to kill people unwillingly, as a form of euthanasia, that has not happened, for the legal requirements make that almost impossible. In truth, I don’t understand why anybody opposes this bill, save for those religious people who see suffering as a virtue. Those included, as TPM notes, the Catholic Church:

The Catholic Church targeted Catholic lawmakers before the bill’s passage and urged the governor to veto it.

“Pope Francis invites all of us to create our good society by seeing through the eyes of those who are on the margins, those in need economically, physically, psychologically and socially,” the California Catholic Conference said in a statement after its passage. “We ask the governor to veto this bill.”

But CNN reports some opposition I didn’t expect:

There were many, though, that opposed the effort and urged Brown to veto the legislation. They included those tied to Californians Against Assisted Suicide, whose spokesman Tim Rosales said that many spoke against the effort, including “progressive legislators representing low-income districts.”

On its website, Californians Against Assisted Suicide lists dozens of organization opposed to the billBrown signed Monday. They include the American Academy of Medical Ethics, the American Medical Association, the California Catholic Conference, the Disability Rights Center and many others.

“We all know that ‘choice’ is a myth in the context of our unjust health care reality,” the group said after the state Senate passed the bill last month. “End-of-life treatment options are already limited for millions of people — constrained by poverty, disability discrimination, and other obstacles.

“Adding this so-called ‘choice’ into our dysfunctional health care system will push people into cheaper lethal options.”

The American Medical Association? The American Academy of Medical Ethics? If you reject the slippery slope argument that right-to-die bills lead ineluctably to Nazi-style eugenics, what reasons are there to prohibit such laws? Religious belief of course is one: the notion not only that suffering is a virtue, but that only God has the right to end life. But such beliefs are based on fantasy. I won’t say that there is a “right” to die in such circumstances, as I’m wary of flat assertions of “rights,” but I think it’s a tenet of a humane and caring society that if one would prefer to die than suffer without hope of cure, one should be able to end one’s suffering

In the end, what really matters?

October 6, 2015 • 9:00 am

In my view there is no good death, but some deaths are better than others. B. J. Miller came close, losing both his legs below the knee, as well as his left forearm, in a foolish stunt as a sophomore at Princeton, climbing on top of the famous “Dinky” train and getting electrocuted by the wires. Since then he’s become a palliative-care doctor and founder of the Zen Hospice Project, which, as described in the New York Times, is a small but immensely empathic facility for the terminally ill.

In this twenty-minute TED talk, Miller proposes ways to bring “intention and creativity to the experience of dying.” His emphasis is on the importance “sensuous, aesthetic gratification”: little but tangible connections with the world (and its inhabitants) that affirm one’s being.

I would hope that I could appreciate such gratifications at the end of life, but, in truth, how do I know? Miller clearly has wide experience in what palliates death, but I can’t help but feel that consuming two baked cookies as one’s about to cross the Styx won’t reconcile me to my fate. And, in truth, this highly-touted video seems to try desperately to make a virtue of necessity. Miller is to be lauded for his efforts, but in the end remains the brute fact of nonexistence.

My talk in Torun

October 6, 2015 • 8:00 am

The biology group at the University of Torun has published a series of photos of the “Inauguration of the Academic Year” ceremony, and I’ll put up a few, including some of my talk. The ceremony was designed to welcome the new students in biology, and also to inspire them. Thus I designed my talk to outline the facts, wonders, and importance of understanding evolution.

The  dean (standing) and deanlets, all in their academic regalia:

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The undergraduates, with a hearteningly high proportion of women:

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Five or six Ph.D. “certificates” were given; I believe these represent admission to the doctoral program rather than a completed Ph.D.:

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Watching the ceremony in our reserved seats. Next to me is Justyna Trawinska, who helped arrange the whole thing and served, with her partner Michal, as my guide to Torun. I look a bit ragged as I was still ill from that damn virus.

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On the Big Stage. Torun: if you can make it there, you can make it anywhere.

Note that the slides are in both Polish and English. That, too, was Justyna’s work, with the translation checked by Malgorzata.

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Readers’ wildlife photos

October 6, 2015 • 7:15 am

Today we have a grab-bag of diverse photos from several readers, some sans wildlife. The first is from Brandon Cooper, who collaborates with my ex-student Daniel Matute collecting Drosophila flies in Africa:

I recently returned from Zambia, Malawi, and Namibia where Matute and I collected a nice transect of melanogaster and simulans. While collecting in the South Luangwa area of Zambia, I took these two pictures that I think you will enjoy. Needless to say it was a lot of fun collecting flies in areas where big cats randomly walk past. [Leopard: Panthera pardus.]

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Reader Charleen Adams sent in two birds:

Belted kingfisher (Megaceryle alcyon).  This (?) female was being mobbed by crows on an otherwise serene Seattle day.  After landing next to this pillar at the Fred Hutchinson Cancer Research Center, she shut her eyes for about a minute.  I kept the crows away until she came to.  In a burst, which relieved me tremendously, she flew off.

BeltedKingfisher

Here is a California condor (Gymnogyps californianus): 

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From Stephen Barnard, a bird butt.

I had a little too much lens for this Red-tailed Hawk (Buteo jamaicensis):

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And some stellar stunners from reader Tim Anderson in Oz:

I have attached two star photos taken last weekend.
The first shows the Small Magellanic Cloud and the Large Magellanic Cloud. These are two irregular galaxies visible to the naked eye in the southern hemisphere close to the South Celestial Pole.
These objects are among the closest galaxies to the Milky Way and are both areas of vigorous new star formation. The prominent star at the top of the picture is Beta Hydri, which appears to be similar to the sun, though much later in its evolution, being a red giant.

LMC+SMC

The second picture shows gas and dust clouds in part of the Milky Way visible at this time of year in Australia.
Each picture was compiled from a set of about thirty 8-second photographs taken with a 15mm focal length lens on a Canon 70D camera. The details of the LMC and SMC is borrowed from the commentary in the Sky Safari program (whic I recommend for stargazers).

MilkyWayView

 

 

Excellent open access articles on the evolution of life on Earth – UPDATE 2

October 6, 2015 • 6:05 am

by Matthew Cobb

Current Biology is a fortnightly scientific journal published by Elsevier, one of the main publishing companies that people have got very cross about because of their financial model, and the fact that its most recent research articles are kept behind an expensive paywall. However, to celebrate the 25th anniversary of the magazine, Current Biology have published a series of reviews and ‘Primer’ articles about the history of life on Earth, and they are all Open Access, so everyone, anywhere in the world can read them.

This excellent initiative will provide many WEIT readers with the opportunity to update their knowledge, or to gain new understanding. The articles are written for an academic audience, but you can skip over the bits you don’t understand, or simply look at the figures showing, for example, the evolution of animals:

Figure 4 from Briggs (2015) The Cambrian explosion — ranges and relationships. Fossil evidence for the diversification of major animal groups based on first appearances of taxa during the Cambrian explosion, overlain by a metazoan phylogeny with branch lengths calibrated using a molecular clock approach (after Erwin et al. 2011).

Here are the contents of the special issue – the links should take you straight to the abstract, and you can then choose to read the full text on line, or download a PDF of the article. If you know these fields, you’ll see that these articles have been written by some of the top people in the area.

I haven’t read them all yet (they were only published last night!), but those I have looked at seem excellent. They cover everything from the RNA world, through the origin of eukaryotes (organisms with a cell nucleus and mitochondria), the Cambrian explosion, the origin of terrestrial flora, right up to the evolutionary history of birds.

History of life on Earth – Geoffrey North
The tree view of life – Florian Maderspacher
How life shaped Earth – Michael Gross
Archaea – Laura Eme, W. Ford Doolittle
Photosynthesis and early Earth – Patrick M. Shih
The Neoproterozoic – Nicholas J. Butterfield
The Cambrian explosion – Derek E.G. Briggs
Insect evolution – Michael S. Engel
Lobopodians – Javier Ortega-Hernández
Phylogenomic Insights into Animal Evolution – Maximilian J. Telford, Graham E. Budd, Hervé Philippe
The Origin and Diversification of Birds – Stephen L. Brusatte, Jingmai K. O’Connor, Erich D. Jarvis
The Evolutionary Origin of a Terrestrial Flora – Charles Francis Delwiche, Endymion Dante Cooper
Morphological Phylogenetics in the Genomic Age – Michael S.Y. Lee, Alessandro Palci
The RNA World as a Model System to Study the Origin of Life – Abe Pressman, Celia Blanco, Irene A. Chen

UPDATE: I’ve just learned that Elsevier’s Open Access generosity has limits – two weeks, in fact. These articles will all disappear behind a paywall in two weeks. Poor show, Elsevier! So, folks – download those PDFs ASAP! Don’t delay!

UPDATE UPDATE: The two week figure is incorrect. The articles will be open access for *four weeks* before disappearing behind the paywall. They will then be available again in a year’s time. Apologies for the confusion.

Tuesday: Hili dialogue

October 6, 2015 • 2:01 am

A week from today I’ll be flying from Stockholm to Atlanta via Newark, a flight I’m not looking forward to, for it’s over nine hours before I even get to the hell that is Newark Airport. Meanwhile in Dobrzyn, Hili deviated from her usual trick of coming into the house by jumping on the window, triggering Andrzej or Malgorzata to go outside, pick her up, and carry her inside. Now she can come in if the window is simply opened, for she destroyed the screen last summer by constant scratching (cats are jerks). Now the screen is scheduled for replacement, so, with this rare exception, Hili still comes inside by the “carry me” route. (Letting her learn that the window can open is a sure route to damaging future screens.)

A: Come in all the way here right now, because I want to close the window.
Hili: I can’t, because something is chirping out there.

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In Polish:
Ja: Wejdź wreszcie, bo chcę okno zamknąć.
Hili: Nie mogę, bo tam coś ćwierka.

Four laws of evolutionary biology

October 5, 2015 • 11:40 am

There are no “laws” in evolutionary biology comparable to those in physics, except perhaps that “all species evolve”. But that’s not very exciting. What we have in my field are not unbreakable “laws,” but patterns or generalizations. When these become sufficiently general and impressive (i.e. 80-90% of species obey them, often across diverse taxa), then we have an area of research where explanations can be general. A lot of good evolutionary biology consists of case studies that don’t elucidate a previously understood pattern, and lots of those studies good, or even iconic —Peter and Rosemary Grants’ paper on the evolutionary increase in beak size of Geospiza fortis due to a drought is one example. It serves as an iconic example of natural selection, but doesn’t shed light on how natural selection works in other cases—and it’s no worse for that.

In my own work I’ve often tried to elucidate the genetic/evolutionary basis of these broad patterns, hoping that a simple and general explanation could at one stroke explain many “anecdotes.” I’ll simply describe below what I see as “laws of evolutionary biology”: those generalizations which hold sufficiently strongly that explaining them in one group might also give explanations for all groups. And I think we now know at least the partial biological basis for each of these “laws”?

  1. If only one of the two sexes of a species is brightly colored, ornamented, or advertises itself to the other, that sex is usually the male. The explanation, first given by Darwin but subject to much recent work, is sexual selection, and we have a good understanding of how it works, but not necessarily why females in a population prefer one type of male over another. The evolutionary basis and mechanics of female preference is an active area of research.
  2. If there is only one trait that can be used to distinguish members of different species, that trait is very often the shape or behavior of the male genitalia. This is the subject of William Eberhard’s excellent but underappreciated book, Sexual Selection and Male Genitalia, a must-read for evolutionary biologists. (It’s out of print now, I think, but you can get it from your library.) The answer appears to be sexual selection on those genitalia, implying that females can detect the differences in shapes as they evolve within a species—leading to differences between species. The fact that such characters are often diagnostic means that sexual selection on male genitals must be a potent and ongoing evolutionary force within species. (It’s interesting that in those groups where sperm is not transferred via the genitalia but by organs like spider pedipalps, it is the sperm transferring organs that are diagnostic, supporting the sexual-selection explanation.)
  3. If in crosses between two closely-related species, only one sex among the hybrids is inviable or sterile, it is almost invariably the heterogametic sex (the one that has two unlike sex chromosomes). I spent much of my career working on this phenomenon, which holds widely: in insects, mammals, birds, worms, and so on. The generalization is called “Haldane’s rule” after its publication by the evolutionary geneticist J.B.S. Haldane in 1922. In the last 90 years the rule has been strengthened, holding widely across animals. And it holds regardless of which sex is heterogametic. In mammals and many insects, for instance, in which males are XY and females XX, the males are sterile or inviable in species crosses. But in birds and butterflies, in which females are heterogametic and males homogametic (having similar sex chromosomes), it is the females who are preferentially sterile or inviable in species crosses. This suggests that the cause of Haldane’s rule isn’t connected so much with one gender evolving faster than the other, but with the sex chromosomes themselves.
  4. In crosses between species, the genetic cause of the preferential sterility/inviability of the heterogametic sex resides on the sex chromosomes. I worked a lot on this problem too, and it’s deeply connected with “law” #3. If genes for inviability or sterility act as recessives in hybrids, for instance, then every such gene in a hybrid’s heterogametic X chromosome will be expressed, and that individual will be sterile or inviable. (Males in XY species, for instance, will express every single gene on the X chromosome in hybrids: usually the Y has few genes. But females, being XX, will have every deleterious recessive masked by a dominant allele on the other sex chromosome, and so will be more fit.) This is called the “dominance theory,” and there’s a lot of evidence supporting it. Recessive genes that debilitate hybrids are also found on the autosomes, but are not expressed in first-generation species hybrids and so don’t cause Haldane’s rule. The other explanation for the “X-effect” is that the X chromosome evolves faster than the autosomes (non-sex chromosomes), and so deleterious interactions in hybrids will involve that chromosome more often. That, too, appears to play a role in Haldane’s rule, but probably not as large a role as the “dominance hypothesis.”

Readers are welcome to add to this list of evolutionary biology “laws,” for these are the only ones I can think of that hold so widely.

Haldane
“J. B. S. Haldane lecturing at University College London in the 1950s.” from The Program in History and Philosophy of Science, University of Texas at Austin.

Cops insist on putting “In God We Trust” on police cars

October 5, 2015 • 10:15 am

No comment needed; from the New York Times:

“If it’s on my money and it’s on the state flag, I can put it on a patrol car,” said [Polk County] Sheriff Moats, who wrote to Georgia’s sheriffs this year to promote the motto’s placement on law enforcement vehicles. “Just about every single day, I have another sheriff calling and saying, ‘I’ve done it’ or ‘Can you send me a picture of your patrol car?’ ”

Some officials contend that their display of the motto is elementary patriotism, a four-word way of “standing up for America, standing up for our country,” Sheriff Moats said. Others in law enforcement say the stickers are a response to the battering their profession’s reputation has taken after more than a year of high-profile killings and extraordinary scrutiny.

“With the dark cloud that law enforcement has been under recently, I think that we need to have a human persona on law enforcement,” said Sheriff Brian Duke of Henderson County, Tenn. “It gave us an opportunity to put something on our cars that said: ‘We are you. We’re not the big, bad police.’ ”

So that’s why we have this:

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Sheriff Johnny Moats’s department vehicle in Cedartown, Ga., the seat of Polk County. He bought the “In God We Trust” sticker with his own money after he heard that Missouri sheriffs had begun displaying them. Credit Kevin D. Liles for The New York Times

And the only sensible response, from Annie Laurie Gaylor of the Freedom from Religion Foundation:

“This motto has nothing to do with the problem of police forces’ shooting people, but it’s a great way to divert attention away from that and wrap yourself in a mantle of piety so that you’re above criticism,” said Annie Laurie Gaylor, a co-president of the Freedom From Religion Foundation, a Wisconsin-based group that has demanded that law enforcement officials stop exhibiting the motto. “The idea of aligning the police force with God is kind of scary. That’s the first thing you’d expect to see in a theocracy.”

The cops respond:

“I don’t know why an atheist is so upset about us putting up ‘In God We Trust,’ ” Sheriff Moats said. “I’m not saying that they trust God. I’m saying that we, as the guys in this department who put this on our cars, we trust in God. And why is that a bad thing? Even if you don’t believe, you know God’s all about good.”

Does that mean that every cop who rides in those cars is a believer? And how do they know that “God’s all about good”? If that were the case, why would the cops have to deal with (and sometimes commit) the murder of innocent people?

The problem, of course, is that this motto has been repeatedly deemed Constitutional by the courts, and so the cops can use it with impunity. But it’s still a prima facie violation of the First Amendment.