Free will for cancer cells?

May 10, 2017 • 10:30 am

This tw**t, sent by Grania, called my attention to an article in the Irish Times that criticizes the country’s blasphemy law:

What is the penultimate sentence? I’ll put the last paragraph here and bold the sentence and the one before it:

In any case, Fry’s comments to Gay Byrne, far from being an insult to God, were a profound and eloquent statement, albeit in a robust form, of what philosophers call the “problem of evil”, the challenge in arguments for the existence of God in reconciling an all-seeing , omnipotent, benevolent God with the pain and evil we see manifest in the world around us. “Why,” Fry asked, “should I respect a capricious, mean-minded, stupid god who creates a world which is so full of injustice and pain?” To which the reply of the Christian, though not altogether convincing, should be “because God created free will”. And not a knock on the door from the boys in blue.

Well, it’s not “not altogether convincing”, but “wholly UNconvincing”! But the editorial is pretty good, and the “inane sentence” is not quoted with approval. Still, it’s worth pointing out that believers in a beneficent and omnipotent God have never come up with a remotely good argument for UNDESERVED evil, like the death of people from tsunamis or, as Hammill notes, bone cancer. Plantinga suggests that Satan is responsible, but given the absence of evidence for Satan (is that a “basic belief”?), that’s a cop-out. So is free will, which can’t be adduced at all for things like cancer, earthquakes, and so on. Free will for who? The Earth? Cancer cells?

Ask yourself this question: if you were God, would you allow children to get bone cancer? Of course not! Conclusion: if there is a God, he’s a nasty piece of work—or not very powerful.

Failure to cause outrage: the Blasphemy investigation of Fry fizzles out

May 10, 2017 • 10:00 am

by Grania Spingies

As many of you may already know, the police investigation into the accusation of blasphemy against Stephen Fry by an anonymous and obsequious finger-wagger has been dropped. As I pointed out, there was never any real chance that Fry would be charged, let alone brought to trial. Ireland’s illiberal and misconceived Blasphemy law was designed to be virtually unenforceable. The 2009 Defamation Act states:

It shall be a defence to proceedings for an offence under this section for the defendant to prove that a reasonable person would find genuine literary, artistic, political, scientific, or academic value in the matter to which the offence relates. (Art. 36.3)

The Gardai (police) in this case said they were “unable to find a substantial number of outraged people” and have dropped the charges; so a legal defence never even entered the equation. Michael Nugent, chair of Atheist Ireland, a group that has challenged this law since its inception, pointed out that this “creates an incentive for people to demonstrate outrage when they see or hear something that they believe is blasphemous“. By so acting, the Irish police may have opened a can of worms for themselves and can doubtless expect to have their time wasted by more vexatious reports from upstanding citizens who feel the need to ask the State to punish those they disagree with.

This tepid storm in a teacup has achieved a few things:

One, there’s been the predictable Streisand Effect of having Fry’s putatively blasphemous, and in my view, eminently sensible, statement viewed around the world millions of times.

Two, the shock effect of having someone as famous as Fry even remotely at risk of being criminally prosecuted for utterances so manifestly benign has caused sufficient international embarrassment for the Irish government to once again promise a referendum on the matter. They’ve been promising one since 2010, but have been studiously ignoring the issue ever since.

Three, New Zealand has committed to repealing its own blasphemy law. (Well done NZ!)

There’s been a certain amount of anger on the Internet (I know, shocker, right?) from various Irish activists that this has prompted at least a half-hearted response from certain government officials; while other pressing issues such as the lack of a referendum on access to abortion in Ireland still are not clearly addressed. I am assuming that most of them are completely unaware that the referendum on repealing the blasphemy articles has been on the cards for years and it actually hasn’t been – and still isn’t – fast-tracked to appease Mr Fry.

https://twitter.com/punchedmonet_/status/861573512594640897

It’s a fair point, but one that misses the main objection to Ireland having a blasphemy law: while it may be no danger to people in Ireland, it is being used to justify and push for more blasphemy laws by groups such as the OIC at the United Nations. As US attorney Ken White has painstaking pointed out on numerous occasions, blasphemy laws are used virtually exclusively to persecute minority religions wherever they exist. Just today, Ahok, the governor of Jakarta, has been found guilty of blasphemy for referencing a Koranic verse, and was jailed. Needless to say, Ahok is a member of the Christian minority in a Muslim-majority country.

This is how blasphemy laws work: the majority religion silences and punishes minority religions. They do not belong in enlightened societies.
_____________________________________________________________

Further reading: Blasphemy in the Christian World

Jesus ‘n’ Mo ‘n’ blasphemy

May 10, 2017 • 8:15 am

It looks like today will be Blasphemy Day on this site, as we have four posts about it, including this one showing the latest Jesus and Mo strip titled ‘upset’. The email came with the creator’s note:

What a week for blasphemy laws it’s been! Stephen Fry investigated for breaking the Irish one, Indonesian governor imprisoned under an Islamic one, and New Zealand finding one of their own down the back of the sofa.

More on Fry and New Zealand shortly. Here’s the strip, which needs no comment:

Ireland investigates Stephen Fry for blasphemy

May 6, 2017 • 12:30 pm

Blasphemy is a crime in Ireland; the Constitution of 1937 (see here) says the following:

ARTICLE 40

6. 1° The State guarantees liberty for the exercise of the following rights, subject to public order and morality:  i. The right of the citizens to express freely their convictions and opinions. The education of public opinion being, however, a matter of such grave import to the common good, the State shall endeavour to ensure that organs of public opinion, such as the radio, the press, the cinema, while preserving their rightful liberty of expression, including criticism of Government policy, shall not be used to undermine public order or morality or the authority of the State. The publication or utterance of blasphemous, seditious, or indecent matter is an offence which shall be punishable in accordance with law.

Wikipedia has a good article on the blasphemy law, its history, and its implementation in Ireland. The upshot is that it’s been contested, especially by the organization Atheist Ireland, and a referendum on the issue of blasphemy was proposed in 2014 but has yet to take place. No offenses have been prosecuted since 2009, but the law remains on the books.

In the meantime, according to both the BBC and the Independent in Ireland, Stephen Fry is being investigated by the Gardaí, the Irish police, for blasphemy in a part of a television interview with Gay Byrne that I’ve put up previously (here and here)/ Here’s the offending segment:

This is reasonable doubt and in no way should be subject to prosecution. But the investigation proceeds:

From the BBC:

Appearing on The Meaning of Life, hosted by Gay Byrne, in February 2015, Fry had been asked what he might say to God at the gates of heaven.

Fry said: “How dare you create a world in which there is such misery? It’s not our fault? It’s not right. It’s utterly, utterly evil. Why should I respect a capricious, mean-minded, stupid god who creates a world which is so full of injustice and pain?”

He went on to say that Greek gods “didn’t present themselves as being all seeing, all wise, all beneficent”, adding “the god who created this universe, if it was created by god, is quite clearly a maniac, an utter maniac, totally selfish”.

The Irish Independent reported a member of the public made a complaint to police in Ennis in the same month the programme was broadcast. He was recently contacted by a detective to say they were looking into his complaint.

The viewer was not said to be offended himself but believed Fry’s comments qualified as blasphemy under the law, which was passed in 2009 and carries a maximum penalty of a fine of 25,000 euros (£22,000).

The law prohibits people from publishing or uttering “matter that is grossly abusive or insulting in relation to matters held sacred by any religion, thereby causing outrage among a substantial number of the adherents of that religion”.

The Independent adds this:

A garda source said the matter is being investigated.

“A complaint has been received and it is currently being investigated. Detectives will speak to those involved if they are available and a file will be sent to the Director of Public Prosecutions (DPP).”

A well-placed source said it was “highly unlikely” that a prosecution would take place.

Ireland is the only country in the developed world to have introduced a blasphemy law this century.

It is not seemly for a non-theocratic nation to have a blasphemy law. Ireland should dump it.

 

Addendum by Grania Spingies

Nothing will happen to Stephen Fry. Ireland’s idiotic and ill-conceived blasphemy law was deliberately written to be unenforceable.

This isn’t the first time an interfering busybody has tried to cause trouble for an actor or comedian by using this law. Irish comedians Dara Ó Briain and Tommy Tiernan have fallen foul of thin-skinned offense-takers. However the law clearly states:

“A defence is permitted for work of “genuine literary, artistic, political, scientific, or academic value”.

That doesn’t mean that this is much ado about nothing.

The true danger of this modern version of an archaic law in Ireland is that it is frequently promoted by Muslim majority countries at United Nations level (Organization of Islamic Conference) as an endorsement of their own blasphemy laws and for the creation of more of these laws all over the globe. The CFI points out here:

Pakistan’s submission urges that UN member states prohibit by law “the uttering of matters that are grossly abusive or insulting in relation to matter held sacred by any religion, thereby causing outrage to a substantial number of adherents to that religion.”  Clearly, the Irish blasphemy legislation is being used to legitimize the “defamation of religions” movement, a dangerous threat to international freedom of expression. (Emphasis my own.)

Blasphemy laws in countries where they are taken seriously are in fact highly dangerous things. Ken White over at Popehat has for some years written multiple posts detailing the passing of such laws and their effect around the world. If anyone is in doubt as to why all blasphemy crimes should be abolished immediately and have no place in a fair and just society, you should take a look at his collection of articles on the subject.

He sums it up succinctly here:

“anti-blasphemy laws are a tool for religious majorities to suppress religious minorities, and a mechanism for the more powerful to oppress the relatively powerless, and tend to be used in a lawless manner resembling modern witch hunts. That is the norm we are asked to embrace.”

h/t: Charleen

Denmark enforces blasphemy law; charges man with burning Qur’an

February 23, 2017 • 10:30 am

The International Humanist and Ethical Union (IHEU) reports that a man in Denmark has been charged with violating the blasphemy laws by burning a Qur’an.  It’s the first time Denmark’s blasphemy law has been invoked in 46 years.

Denmark is reactivating it’s [sic] ‘blasphemy’ law, for the first time in 46 years, charging a man for posting a video of himself burning a copy of the Quran.

The accused (aged 42) posted the video clip entitled “Consider your neighbour: it stinks when it burns” to a Facebook group called “YES TO FREEDOM – NO TO ISLAM” (“JA TIL FRIHED – NEJ TIL ISLAM“) in December 2015.

A spokesperson from the public prosecutor’s office in Viborg said: “It is the prosecution’s view that circumstances involving the burning of holy books such as the Bible and the Quran can in some cases be a violation of the blasphemy clause, which covers public scorn or mockery of religion.” The case will now be heard in court at Aalborg, and if found guilty the accused could face a prison sentence, though prosecutors say they will probably ask for a fine.

. . . The accused (aged 42) posted the video clip entitled “Consider your neighbour: it stinks when it burns” to a Facebook group called “YES TO FREEDOM – NO TO ISLAM” (“JA TIL FRIHED – NEJ TIL ISLAM“) in December 2015.

Since when is the burning of the Qur’an NOT a violation of the blasphemy law, since all such instances are at least perceived by Muslims as mocking or scorning their faith?

I’ve put the Facebook post below; you can go there and hear the song by clicking on the screenshot, but unless you speak Danish, you won’t get it. You can get the post automatically translated if you want, though the translation is pretty garbled. Perhaps a Danish-speaking reader can help.

screen-shot-2017-02-23-at-10-04-55-am

The piece by the IHEU includes comments by the head of the British Humanists and the Danish Humanist society decrying the blasphemy law, which should certainly be scrapped. Really, Denmark, why do you have such a law? Aren’t you ashamed? And why didn’t you invoke it when the Jyllands-Posten published those Danish “Muhammad” cartoons? That’s sheer hypocrisy. But, as The Independent reports:

Under clause 140 of Denmark’s penal code, anyone can be imprisoned or fined for publicly insulting or degrading religious doctrines or worship.

Only four blasphemy prosecutions have ever been attempted in the country.

The last was in 1971, when two Denmark Radio producers were acquitted after airing a song mocking Christianity.

Two people were previously fined in 1946 after acting out a “baptism” at a ball in Copenhagen, while four others were sentenced for putting up anti-Semitic posters and leaflets in 1938.

At least a dozen other cases have been considered but not charged, including in 2006 when prosecutors decided to stop an investigation into the Jyllands-Posten newspaper over a controversial set of caricatures under the headline “The Face of Mohamed”.

Frankly, I’m surprised that Denmark has such a law, and they should deep-six it immediately. Wikipedia notes that most Danes, though, support it. What the hell?:

In Denmark, Paragraph 140 of the penal code is about blasphemy. Since 1866, this law has only led to convictions twice, in 1938 and in 1946. One further charge was brought to court in 1971, but led to acquittal. The related hate speech paragraph (266b) is also used, albeit more frequently. Abolition of the blasphemy clause has been proposed several times by members of the parliament, but has failed to gain majority. Moreover, 66% of Denmark’s population supports the blasphemy law, which makes it illegal to “mock legal religions and faiths in Denmark”.

In the U.S. the failure to charge people consistently with violating a law, as they didn’t in the Jyllands-Posten case, would invalidate that law, for laws applied unequally are capricious and usually overturned.

h/t: Grania

“Islamophobia motion” in Canada stirs controversy

February 20, 2017 • 11:00 am

There’s a great to-do in Canada about a motion (“M-103”, which is not a law but a recommendation) about discrimination, one that singles out “Islamophobia” as deserving special mention. The bill was introduced last December by the Liberal MP Iqra Khalid, a Pakistani-Canadian, and is being discussed now in the House of Commons. Here it is:

Systemic racism and religious discrimination

That, in the opinion of the House, the government should: (a) recognize the need to quell the increasing public climate of hate and fear; (b) condemn Islamophobia and all forms of systemic racism and religious discrimination and take note of House of Commons’ petition e-411 and the issues raised by it; and (c) request that the Standing Committee on Canadian Heritage undertake a study on how the government could (i) develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia, in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities, and that the Committee should present its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms.

This bill has been criticized for three reasons, with most of the criticism coming from Conservatives. (For a spectrum of opinion, go here, here, here, and here.) Do remember, though, that this is a motion and doesn’t have the force of law.

1.) It doesn’t define “Islamophobia,” and thus leaves open the possibility that criticism of religion itself might be criminalized.

I think this criticism is valid, for, as always, the term “Islamophobia” conflates bigotry against Muslims with dislike of the faith itself. I fall into the latter class but not, I hope, the former. But the latter form is not systemic racism and religious discrimination.  Further, Muslims are not under any classification a “race”, so it’s not racism. Even in the nefarious construal, it is bigotry against believers, not members of a race or even an ethnic group.  If you construe “Islamophobia” as “criticism of Islam” or even “fear of Islam” (which I possess as well), then the motion could be seen as an attempt to quash criticism of Islam as a whole.  Even if I thought it was worthwhile singling out bigotry and discrimination against Muslims in particular, while not mentioning other faiths (see point #2), it would be better to either define “Islamophobia” or, better yet, replace it with a more accurate term. So far, though, Khalid has resisted any changes to her motion.

2.) While mentioning other religions in general, M-103 singles out Islam twice while not identifying other faiths.  

This criticism also has some validity. While “hate crimes” against Muslims, like the murder of 6 people in a Quebec mosque, are on the rise, and are reprehensible, if they’re going to condemn hate crimes against races and religion, they should just say that, and not specify particular faiths?

It’s telling that Islam is singled out for special mention, for while it may be a well-intentioned way to reassure frightened Muslims, some of the support of this motion comes from Muslims who want, I think, to inoculate their faith itself against criticism. And that intention leads to what happened with the Danish cartoons and Charlie Hebdo.

Further, most of the “hate crimes” against believers in Canada are not anti-Muslim, but anti-Semitic. Below are the latest data on “hate crimes” in Canada from a 2013 report by the Canadian Centre for Justice Statistics, a government operation:

screen-shot-2017-02-19-at-5-47-45-am

Now the number of hate crimes against Muslims in those two years was 45, and against Jews 242.  But that disparity is even greater if you take into account that there are about 1,044,000 Muslims in Canada and only 385,000 Jews. That means that in those years the per capita hate crime rate against Muslims was 0.0043%, and against Jews 0.063%—a rate of anti-Semitic hate crimes fifteen times higher. Were there motions singling out anti-Semitism? I have no idea.  Nor do I really care. I object to the idea of “hate crimes” in general, because what should be punished is the action, not the biases behind it, and determining whether bias is involved is often tricky. Note the case of Craig Hicks, who killed three young Muslims in North Carolina two years ago. The police found no evidence that Hicks had an animus against Muslims in general, or these Muslims because of their faith; nevertheless, the Muslim community and many others continue to insist that it was a hate crime driven by “Islamophobia”.

If you’re going to condemn bigotry against members of all religions, ethnicities, genders, and sexes, then just say that without singling out any particular group. For such singling out gives succor to members of that group without, in this case, providing any solace to Jews or other believers.

I recognize that the statistics may be different now, and Canada can and certainly should collect them to monitor what’s happening in their country, but I still don’t think that the concept of a “hate crime” has much valid use in a democracy.

3.) While the motion is couched in terms of discrimination and bigotry, it could act to chill freedom of speech. 

This is possible, but I don’t see it as likely. It is not, after all, a law, and Canada’s freedom of speech laws will remain the same.

But I must add that Canada still has a “blasphemous libel law” on the books, one that lacks a very definition of what that libel is! It also has laws against “hate speech” and “hate propaganda”, which have been used by those who have, for instance, either denied or justified the Holocaust. Those would not have been crimes in the U.S., nor, I think, should they be. If you censor or intimidate those who deny or justify the Holocaust, then there can be no public discussion that will give evidence for the existence of the Holocaust or the reasons why Jews should not be murdered en masse.

So I’m not too worried about the effect of this motion on freedom of speech in Canada. What Canada needs to do, though, is clean up its “hate speech” laws, get rid of its law against blasphemous libel, and ditch the special category of “hate crimes”.  As for singling out Islam for special protection, I don’t favor that, for it plays into the hands of Islamists whose goal is to immunize their own faith while leaving others open to criticism.

h/t: Diana MacPherson

Jesus ‘n’ Mo ‘n’ Muslim infidels

November 3, 2016 • 8:45 am

The new Jesus and Mo strip, called “dear”, came with this note in the email alert:

Religion demanding respect again, and getting it.

The link to “getting it” doesn’t work, but it’s about the British gymnast Louis Smith, who got a two-month ban from his gymnastics governing body for getting drunk at a wedding, shouting “Allahu Akbar,” and pretending to pray toward Mecca. Tasteless? Surely, but it’s free speech and doesn’t deserve this kind of ban. I agree with the Guardian’s Marina Hyde, who said this:

Leaving those debates for another column (a column which I myself have written at least twice), sports are commonly agreed to be competitive physical activities. Capable of being inspiring, certainly, and frequently places where great spirit and whatnot is on display. But above all: sports. Not established value systems, and certainly not a forum for creating pseudo‑case law on free speech. To pretend otherwise is a dangerous category mistake.

. . . Then again, perhaps it is all of a piece. The same type of people who don’t trust the public to vote for the right sublebrities in meaningless competitions also don’t trust the public to be able to come to its own conclusions about an obviously stupid twat like Louis Smith. As I say, he is evidently a stupid twat (you could tell on Strictly, innit – and I’m not even getting into the man-bun). Yet what is more satisfactory in a case where there is no reasonable evidence of incitement to violence: that grown-ups come to that judgment themselves? Or that British Gymnastics, of all post-parodic entities, enacts a de facto blasphemy law?

When I heard about Smith’s ban, I thought, “I wonder if they’d ban him for mocking Christianity instead of Islam?” Hyde raises the same issue:

. . .  What if an athlete was of the belief that The Life of Brian was an excellent movie, or that Father Ted was hilarious? Naturally, something tells me mocking mass would be rather less frowned upon than mocking the call to prayer. But why on earth can’t athletes be derogatory about people’s beliefs?

As for British Gymnastics, it doesn’t appear to be anywhere near learning any useful lessons – but then, it takes its lead from the benighted fools at UK Sport, who bang on about the privilege of representing a country at the same time as cravenly denying that country’s essential freedoms. In many ways, it’s an old hypocrisy. Governing bodies have long come down like a ton of bricks on any athlete who gets political – yet I can scarcely think of anything more absurdly political than British Gymnastics operating a blasphemy law.

Well, watch the video that got Smith in trouble, and weigh in below about whether he deserves to be banned:

But I digress; here are Jesus and Mo:

2016-11-02

You can read more about Ahmadiyya here, and see why its members are considered infidels by other Muslims who see Muhammad as the final prophet.