The ACLU alters an RBG quote to avoid “transphobic” implications

September 22, 2021 • 9:30 am

It’s a sad day when the American Civil Liberties Union has to alter a quote by Ruth Bader Ginsburg (one of our mutual heroes) to placate the potentially offended. Here’s one of their recent tweets:

Here’s the original quote from Ginsburg:

“The decision whether or not to bear a child is central to a woman’s life, to her well-being and dignity. It is a decision she must make for herself. When the government controls that decision for her, she is being treated as less than a full adult human responsible for her own choices.”

― Ruth Bader Ginsburg

There are six changes, five in brackets, getting rid of “woman” and “her” (substituting “persons” and “people” for “woman” and “they” or “their” for three “hers”).  The missing part of the quote, which is “It is a decision she must make for herself”, could have been altered to “It is a decision they must make for themselves,” but that would add two more sets of brackets and make the whole quotation look really weird.

The explanation is simple and obvious; they are removing RBG’s reference to women having babies since the ACLU, whose mission now includes a substantial amount of transgender activism, is onboard with the idea that transmen, who are now given the pronouns “he” and “men”, can have babies. And indeed, transmen have given birth.

I have no quarrel with asserting that transsexual men can have offspring while using male pronouns.  What bothers me is the alteration of RBG’s quotation, which strikes me as disingenuous, as it alters what somebody actually said with the purpose of conforming to an ideology that didn’t exist during most of RBG’s life. Would it cause harm if people were to read the actual quote?  Would the quote really be considered transphobic given that RBG was not a transphobe?

I doubt it; we know that usage has changed in the past decade. And if we can go ahead and alter quotes any way we want so they are seen as less offensive and less “harmful”, well, we’re in trouble.

As I’ve said for a while, the ACLU is circling the drain. If they were offended by the original quote, they should have either used it as it was spoken, or not used it at all.

To be fair, I’ll link you to a defense of this kind of usage (which to me still doesn’t justify altering RBG’s quote), in this article by Emma Green in the Atlantic.

Supreme Court agrees to decide major abortion case: not good news for Roe v. Wade

May 17, 2021 • 10:15 am

This article from the NYT, and several others, is not good news for pro-choice people or supporters of Roe v. Wade, of which I’m one.  Click on the screenshot:

The decision to take up the Mississippi abortion restrictions was made by the Supreme Court this morning.

Determined to overturn Roe v. Wade, and, indeed, in some cases to prohibit abortion nearly completely, a number of states passed palpably unconstitutional laws designed to get wend their way to the Supreme Court, hoping that the new conservative court would roll back the federal abortion law. One of those states was Mississippi. As the NYT reports:

The case, Dobbs v. Jackson Women’s Health Organization, No. 19- 1392, concerns a law enacted by the Republican-dominated Mississippi legislature that banned abortions if “the probable gestational age of the unborn human” was determined to be more than 15 weeks. The statute included narrow exceptions for medical emergencies or “a severe fetal abnormality.”

Lower courts said the law was plainly unconstitutional under Roe, which forbids states from banning abortions before fetal viability — the point at which fetuses can sustain life outside the womb, or around 23 or 24 weeks.

Mississippi’s sole abortion clinic sued, saying the law ran afoul of Roe and Planned Parenthood v. Casey, the 1992 decision that affirmed Roe’s core holding.

Judge Carlton W. Reeves of Federal District Court in Jackson, Miss., blocked the law in 2018, saying the legal issue was straightforward and questioning the state lawmakers’ motives.

Note that Mississippi has just ONE abortion clinic, but was successful in getting the Mississippi law blocked. As NBC News reports, the judge who blocked the law said that the state: “”chose to pass a law it knew was unconstitutional to enforce a decades-long campaign, fueled by interest groups, to ask the Supreme Court to overturn Roe v Wade.”  I suppose there’s no law against passing an unconstitutional law, for that’s how cases get re-adjudicated.  But there was nothing mandating readjudication save the composition of the Supreme Court.

That the Supremes decided to take up the appeal by Mississippi is not a good sign, for had they turned it back, the law would have remained blocked. Can you imagine that the new court would uphold Roe v. Wade? I can’t.

In 1973 Roe v. Wade was decided by a 7-2 vote, with White and Rehnquist dissenting. Now, however, conservatives have a 6-3 majority, and I’m feeling a bit queasy. The NYT says that the Supremes will hear arguments in the next term, which begins in October, and render a decision by mid 2022.

Does this mean that when science improves to the point when a fetus can remain viable outside the womb from day 1, with gestation provided in vitro, then abortion will become completely illegal except, perhaps, in cases of incest, rape, or severe deformities incompatible with life? For one thing is for sure: someday science will get to that point.

 

h/t: Ken

Arkansas going bonkers: passes illegal abortion ban, proposes illegal bill to teach creationism

March 12, 2021 • 9:30 am

I don’t know what’s going on in Arkansas, but they’ve signed one illegal abortion bill into law this week, and the legislature will consider a bill to teach straight creationism (no, not Intelligent Design [ID] and not “scientific creationism) in public schools. These bills are clearly meant to test Roe v. Wade —and the validity of teaching the Bible as science—in the new, extra-conservative Supreme Court.

As you may recall, Roe v. Wade started in Texas, where Norma McCorvey (“Roe”) brought suit against the state for its law prohibiting all abortions except those to save the mother’s life. The case was appealed up to the Supreme Court, where a 7-judge majority ruled that abortion could not be completely prohibited, striking down the Texas law. (McCorvey gave birth before the Supreme Court ruled, and put the baby up for adoption.)

You may also remember that the legality of abortion depended on the trimester. As Wikipedia notes:

The Court settled on the three trimesters of pregnancy as the framework to resolve the problem. During the first trimester, when it was believed that the procedure was safer than childbirth, the Court ruled that the government could place no restriction on a woman’s ability to choose to abort a pregnancy other than minimal medical safeguards such as requiring a licensed physician to perform the procedure. From the second trimester on, the Court ruled that evidence of increasing risks to the mother’s health gave the state a compelling interest, and that it could enact medical regulations on the procedure so long as they were reasonable and “narrowly tailored” to protecting mothers’ health. Since the beginning of the third trimester was normally considered to be the point at which a fetus became viable under the level of medical science available in the early 1970s, the Court ruled that during the third trimester the state had a compelling interest in protecting prenatal life, and could legally prohibit all abortions except where necessary to protect the mother’s life or health.

Well, Arkansas has passed a law identical to the Texas law that was declared unconstitutional. The governor signed it on Tuesday. There are no exceptions for rape or incest.

Click on the screenshot to read the CNN report.

An excerpt:

Arkansas on Tuesday became the first state in 2021 to enact a near-total abortion ban — a bold step by abortion opponents seeking to renew challenges to the Supreme Court’s landmark 1973 Roe v. Wade ruling that legalized the procedure nationally.

The court, which now leans conservative, has shown it is open to considering abortion restrictions, a perceived opportunity that many anti-abortion advocates have pushed lawmakers to pursue.

The Arkansas bill, SB6, bans providers from performing abortions “except to save the life of a pregnant woman in a medical emergency,” and makes no exceptions for instances of rape, incest or fetal anomalies. Those found to violate the law could face a fine of up to $100,000 and up to 10 years in prison.

“I will sign SB6 because of overwhelming legislative support and my sincere and long-held pro-life convictions,” Arkansas Gov. Asa Hutchinson, a Republican, said in a statement. “SB6 is in contradiction of binding precedents of the U.S. Supreme Court, but it is the intent of the legislation to set the stage for the Supreme Court overturning current case law.”

The abortion law is slated to go into effect 91 days after the end of the Arkansas legislative session, which is currently set for May 3, according to Arkansas State Sen. Jason Rapert, who sponsored the Senate bill.

The ACLU and Planned Parenthood plan to challenge the law. Further, Supreme Court already has ample material if it wanted to overrule Roe v. Wade. Perhaps it has no appetite to do so. Can a lawyer weigh in here?

Of the 11 so-called gestational bans — which bar abortions past a certain point in pregnancy — passed since the start of 2019, none have gone into effect after most of them have been blocked by judges. Those include a similar near-total abortion ban passed in Alabama in 2019 and an 18-week bill passed by Arkansas in 2019.

“The Supreme Court has about 20 bills in front of them that they could take up if they wanted to,” said Gloria Pedro, regional manager of public policy and organizing for Arkansas and Oklahoma at Planned Parenthood Great Plains Votes, the group’s advocacy arm. “So writing a bill that’s the equivalent of a demand letter to SCOTUS, it’s just impractical and a waste of time and taxpayers’ money.”

About the rape and incest inclusion, Senator Jason Rapert, sponsor of the bill, said this: “”How could we look at any human baby and say that they are not worthy of life simply because their birth was a result of a violent act.”

They are not clearly thinking about the mother, who, besides being traumatized by a rape or incestuous act, has to carry its fetal result for nine months.

***************

Now about their regressive creationism. . .

The Encyclopedia of Arkansas has a good article on the history of teaching evolution (or not teaching it) in that state. It turns out that the U.S. government’s legal stand on teaching creationism was largely forged by cases in that state.

The Supreme Court case of Epperson v. Arkansas (1968) began when a high-school biology teacher, Susan Epperson, sued for the right to teach evolution in her biology class. That was illegal since Arkansas had a law prohibiting the teaching of evolution (this was in 1968!). The state Supreme Court upheld the law, but the Big Supreme Court overturned it on First Amendment grounds. As the encyclopedia notes, “In issuing the majority opinion, Justice Abe Fortas noted ‘that the First Amendment does not permit the State to require that teaching and learning must be tailored to the principles or prohibitions of any religious sect or dogma’.”

That brought an end to rules outlawing the teaching of evolution. In another famous it violated the Establishment clause of the First Amendment because “creation science” was not science but religion. I love to quote judge Overton’s final paragraph of that decision:

The application and content of First Amendment principles are not determined by public opinion polls or by a majority vote. Whether the proponents of Act 590 constitute the majority or the minority is quite irrelevant under a constitutional system of government. No group, no matter how large or small, may use the organs of government, of which the public schools are the most conspicuous and influential, to foist its religious beliefs on others.

At that time, “scientific creationism” was the confected way to try sneaking religion into the classroom. Later Intelligent Design became an even sneakier way, for it didn’t mention God, only a “designer.” However, Judge John E. Jones III, presiding in a federal district court in Pennsylvania, saw through this ruse, striking down the Dover Area School District’s requirement that ID be taught alongside true evolution. Again, the decision was based on First Amendment grounds, since Jones deemed ID “not science”, but a religious view.

With that long introduction, here’s the very short bill filed yesterday in the Arkansas legislature. It drops the charade of ID and “scientific creationism” and says that a teach may teach creationism if they want:

Under present federal law, this bill is unconstitutional, as it allows teachers to teach a religious view in public school classrooms. It will be struck down, for I can’t imagine that the Supreme Court, conservative though it is, allowing the teaching of Biblical creationism, much less any religious doctrine, in a public school. If the judges somehow see creationism, ID, or “scientific creationism” as “science” worthy to be taught alongside evolution, they are truly ignorant, nay, stupid. 

h/t: Guy

Thanks to an American Catholic bishop, the pandemic gets a boost

November 20, 2020 • 9:00 am

I was going to say “the Catholic Church gives the pandemic a shot in the arm,” but that would have been confusing. Reader Bill sent me this link to the Los Angeles Times about a faith-soaked Catholic bishop (click on screenshot) who’s bad-mouthing coronavirus vaccines because they’re supposedly made using embryonic tissue from aborted fetuses or from surplus embryos used during in vitro fertilization (IVF) that are eventually discarded.

An excerpt:

Citing ethical concerns about the use of fetal cells in vaccine development, Bishop Joseph Brennan of the Diocese of Fresno is urging Catholics not to “jump on the COVID-19 vaccine bandwagon.”

In a video shared by the diocese this week, Brennan said that some of the researchers racing to produce a coronavirus vaccine have made use of cells derived from an aborted fetus, and perhaps other “morally objectionable” materials.

“I try to maintain a joyful spirit, so I don’t like to rain on anyone’s parade,” Brennan said. “But I’m going to rain on a parade today: the vaccine parade.”

In his message, Brennan said the use of fetal cells at any stage of a vaccine’s development means Catholics cannot avail themselves of its scientific results.

“I won’t be able to take a vaccine, brothers and sisters, and I encourage you not to, if it was developed with material from stem cells that were derived from a baby that was aborted, or material that was cast off from artificial insemination of a human embryo,” he said. “That’s morally unacceptable for us.”

. . . Brennan said he is not opposed to vaccines in general, and noted that he has received vaccines for the flu and pneumonia, but said he is specifically opposed to vaccines derived from babies “whose lives were taken.”

This is one example of the hypocrisy of Catholicism. Even if vaccines were made using fetal or embryonic tissue, that tissue would eventually be discarded. Why not use it to save lives? Further, even if you think that discarding unused IVF embryos, or aborting fetuses, is “murder,” there is no evidence that women will undergo these procedures in order to help create vaccines.  Bishop Brennan has a bizarre kind of calculus in which tissue already available cannot be used to save other lives. Note that he is in general expressing the position of the Catholic church, though I don’t think the Pope has yet weighed in on this.

But are the vaccines really made using this kind of tissue? Nope—not one mentioned by Brennan during his video homily:

He cited the Pfizer vaccine by name, which — along with another vaccine from Moderna — has been roundly celebrated as a breakthrough in the fight against the coronavirus.

Brennan did not explain why he singled out Pfizer’s COVID-19 vaccine for criticism. There is no indication that it was developed using either fetal cells or human embryonic stem cells.

“Not a single stage has had it,” Pfizer spokeswoman Jerica Pitts said Thursday.

The Pfizer and Moderna vaccine candidates are made with a snippet of the coronavirus’ genetic code, and both are estimated to be roughly 95% effective.

You think the good bishop would have done his homework, for how many Catholics that heard his homily are going to check for themselves?

It is true that some vaccines are made using fetal tissue:

The Charlotte Lozier Institute, an antiabortion organization, has flagged five COVID-19 vaccine candidates that were developed with the help of fetal cells. One of them, developed by Oxford University and AstraZeneca, is in late-stage testing. So is another developed by Johnson & Johnson.

If Catholics are worried about burning in hell if they take a vaccine developed this way, all they have to do is take the Pfizer or Moderna vaccine. But I repeat: even if you equate abortion or unused IVF embryos as “murder”, what is the moral objection to using that tissue to save further lives? It’s not as if women get IVF and abortions for the purpose of creating vaccines, or get paid to do so. Those abortions or IVF procedures would take place with or without a vaccine being developed.

All I can say is that it’s a good thing that at least some vaccines are being developed without use of fetal or embryonic material, because otherwise pious Catholics wouldn’t be able to get vaccinated, and more people would die in the name of a senseless “morality”.

Poland bans more legal abortions, making the country nearly abortion-free

October 26, 2020 • 9:00 am

When Poland was under the Communists, and until 1993, abortions of all types were legal up to three months into pregnancy. Then the Catholic country banned all abortions with just four exceptions: pregnancies resulting from rape, ditto for incest, pregnancies that endangered the mother’s life, and when the fetus was abnormal.  Yet even these legal abortions were nearly impossible to get, as doctors had (and still have) the right to refuse to do legal abortions.  The result was that the country had very few legal abortions (1,100 in 2019), and almost all of those (1,074 according to the NYT article below) were for fetal abnormalities.

Most Polish women, stymied by the system and the difficulty of getting abortions, went to other EU countries—to places like Czechoslovakia. Estimates are that about 100,000 of these abortions, many paid for by the women themselves or by NGOs defending women, were performed yearly.

Now,  however, the 98% of legal abortions in Poland performed because of deformed fetuses are about to be banned as well, making abortion effectively unavailable in that country. The NYT and BBC articles below (click on screenshots) tell the tale.

Although polls show that most Poles want to return the the three-months legal abortion system, the right-wing PiS (“Law and Justice Party”), which controls the government and much of the judiciary, along with nudges from the influential Catholic Church, has seen to it that the Constitutional Court declared abortions because of deformed fetuses illegal. (Poland has both a Supreme Court and a Constitutional Court, and the latter can declare laws unconstitutional without needing to rule on a court case.)

Here’s the basis for the decision, which of course smacks heavily of Catholic doctrine:

In the ruling, the tribunal’s president, Julia Przylebska, said that allowing abortions in cases of fetal abnormality legalized “eugenic practices with regard to an unborn child, thus denying it the respect and protection of human dignity.”

Because the Polish Constitution guarantees a right to life, she added, terminating a pregnancy based on the health of the fetus amounted to “a directly forbidden form of discrimination.”

In response, thousands of Polish citizens, many of them women, took to the streets, and, in an unprecedented act of near-blasphemy, even interrupted Catholic masses with their protests.

Now the law hasn’t yet taken effect, as it has to first be published in official government notices. That’s normally done almost instantly, but the government seems to have been taken aback by the protests and there’s been no publication yet. (Only once before was a constitutional decision not published and therefore didn’t become law.) Smart betting, however, is on the decision being published very soon. With the restrictions and the right of doctors to refuse to do the procedure, we’ll now see only a few dozen legal abortions per year in Poland.

This is what happens when a right-wing and repressive government (backed largely by the church) gets legal control of women’s reproduction. Sound familiar? Americans may be in for a similar situation if state after state tightens its abortion restrictions and the new Barrett court begins ruling on reproductive rights.

Poland is clearly contravening the will of the people on this issue. But in Poland, the will of the people means nothing when it’s contrary to the doctrines of the Catholic church.

Here’s a photo of anti-government demonstrations about abortions in 2016; the signs are very clever:

Source.

h/t: Malgorzata

Stare decisis rules! John Roberts again votes with the liberals, nullifying Louisiana’s restrictive abortion law

June 29, 2020 • 10:00 am

According to CNN and the New York Times, John Roberts has once again joined the Supreme Court’s four liberals to produce a fantastic 5-4 decision, this time overturning a restrictive abortion law in Louisiana that would have effectively blocked nearly all abortions in the state, limiting the number of doctors in Louisiana who could provide abortions to ONE.

According to the NYT, here are the details of the law:

The case was the court’s first on abortion since President Trump’s appointments of two justices shifted the court to the right.

The Louisiana law, which was enacted in 2014, requires doctors performing abortions to have admitting privileges at nearby hospitals.

The law’s supporters said the law protects the health and safety of women seeking abortions, and that the requirements for obtaining admitting privileges helps ensure the competence of doctors. Opponents disputed that, saying that hospitalizations after abortions are rare, that women would receive medical care at hospitals whether their doctors had admitting privileges or not and that abortion providers are often unable to obtain admitting privileges for reasons unrelated to their competence.

Only two of the five doctors who provide abortions in Louisiana have obtained admitting privileges, one in New Orleans and one in Shreveport. But the Shreveport doctor testified that he could not handle the clinic’s work alone. If the law went into effect, a trial judge concluded, there would be a single doctor in a single clinic, in New Orleans, available to provide abortions in Louisiana.

The Court’s opinion, penned by Stephen Breyer, can be found here.

Roberts is mellowing with time and shedding his conservatism, for in 2016 he joined the losing conservative minority in another restrictive-abortion case, this time involving a Texas law.

Thank Ceiling Cat that Trump can’t make the final decision about what is American law!

Tennessee effectively bans abortions

June 20, 2020 • 11:00 am

Tennessee, by a majority vote of both its House and Senate (68-17 in the former, 23-5 in the latter) has effectively spit in the face of the Supreme Court, blocking abortions that were already deemed legal in Roe v. Wade. Read about it in this CNN report (click on the screenshot below). In fact, with its new regulations, Tennessee may have banned almost all abortions, since the threshold criterion (the presence of a fetal heartbeat) can occur as early as six weeks—before many women even know they’re pregnant.

Both chambers of the Tennessee legislature are, of course, Republican, but I don’t know how the vote along party lines, though I can bet that nearly all Republicans voted for the bill.

If you remember, Roe v. Wade tossed the regulations to the states, but ruled that abortions cannot be prohibited in the first trimester (12 weeks), might be subject to “reasonable health regulations” in the second (12-24 weeks), and can be prohibited by the states in the third trimester (24 weeks-term), so long as exceptions are allowed to preserve the mother’s life and health.

The new law makes hash of that. As CNN notes:

The legislation — which prompted immediate legal action from several abortion rights groups — effectively bans abortion after a fetal heartbeat is detected, as early as six weeks, through 24 weeks into a pregnancy. The bill would make exceptions to protect the life of the woman, but not for instances of rape or incest. Abortions after viability, which is around 24 weeks, are already illegal in Tennessee except in cases where the woman’s life is in danger.

The Tennessee bill punishes abortion providers with up to 15 years in jail and a $10,000 maximum fine. It also prohibits an abortion where the doctor knows the woman is seeking an abortion because of the child’s race, sex, or a diagnosis indicating Down syndrome.

Under the bill, a doctor would have to inform the pregnant woman of the gestational age, perform an ultrasound and display the images, and check for a fetal heartbeat and play it out loud before proceeding. The woman can decline to view the images or hear the heartbeat.

The bill also requires abortion providers who provide more than 50 abortions a year to post notices that medication abortion involving a two-drug process could be reversed if the second pill has not been taken, though claims of potential abortion reversal are “not based on science and do not meet clinical standards,” according to the American Congress of Obstetricians and Gynecologists.

Six weeks is well before the fetus is viable, though of course that will inevitably change as medical advances allow us to keep embryos alive at earlier and earlier stages. But this bill, clearly designed to force a court test of abortion law, may also be designed to give judges some leeway to move the threshold earlier than the first trimester, though I don’t see the Supreme Court reversing its earlier decision.  The notion that this bill will give higher courts some “wiggle room” comes from this part of the CNN report:

The Tennessee bill comes as several red states have passed restrictive abortion laws with the hopes of forcing a broad court challenge to the 1973 landmark Supreme Court decision in Roe v. Wadethat legalized abortion nationwide.
At least eight other states, with Republicans in control of the legislature, passed abortion restrictions last year based on gestational limits. Judges have blocked all of the laws that have been taken up in state-level challenges.
Tennessee Republicans acknowledged that this legislation is a “risk,” so to protect against legal challenges and if a court strikes down the six-week ban, the bill includes a “ladder” provision, which would generate new prohibitions, adding add two weeks of gestation if the previous bill is turned back by the courts.
Tennessee governor Bill Lee, who is a Republican, has ten days to sign the bill, veto it, or let it become law without signing it.

What’s for sure is that courts will intervene immediately to block the bill from going into effect until it’s adjudicated by higher courts, as on its face it is unconstitutional. Indeed, according to the WBIR article below, legal challenges have already been mounted by the ACLU and Planned Parenthood.  If appellate courts affirm the law, it will surely end up in the Supreme Court. But given the new “semi-liberal” Roberts court, which would have to reject the stare decisis of Roe v. Wade to change its decision, I’m not as worried about this as I used to be.

h/t: Ken