Theologians have long engaged in apologetics to explain the order of nature: the regularity of physical laws, fine-tuning of physical constants, and the like. The explanation, of course, is God. Now just to show that there is no observation that The God Hypothesis cannot answer, the Templeton Foundation is throwing big bucks at a project aiming to show how God explains the converse hypothesis: the randomness of nature. Reader Sigmund is on the case and has provided a guest post.
It all goes to show what I’ve long maintained: there is no observation about nature—including the Holocaust—that cannot be explained away by sufficiently diligent theologians. And that, of course, shows that, to a true believer, there is no observation about the universe that could ever disconfirm the presence of God. (To a nonbeliever like me, however, there is evidence that could suggest the presence of a God, like the 900-foot Jesus I’ve discussed before.) A hypothesis that can explain any possible observation explains nothing. The last sentence of this piece proves that religion falls into that trap.
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Another slice of Templeton Randomness
by Sigmund
Last week BioLogos featured a guest post by James Bradley, a mathematician based at Calvin College, in Grand Rapids, Michigan, in which he proudly announced a new initiative with the rather embarrassing title, “The Randomness Project”. The project purports to address why science fails to reveal evidence for a guiding force in nature. Those of us familiar with the business of modern Christian apologetics need only hear three more words to piece together the objectives, methods and outcome of the entire process. Those words are, of course, “The Templeton Foundation”.
According to Bradley, the project supervisor:
“It is not uncommon to hear voices proclaiming that biology and physics have shown us that—at fundamental levels—nature is random, hence meaningless, purposeless, and without a creator. In fact, chance (or randomness) has often been seen as inconsistent with Christian faith by Christians, too, not just by those opposed to faith. But how might God work providentially through indeterminate processes? The John Templeton Foundation has provided a generous grant of $1.69 million to support a new research initiative on the theme of Randomness and Divine providence.”
Thinking about why there’s no direct evidence for God doesn’t come cheap. The project will involve grants of up to $200,000 each, to be awarded to eight to ten scholars or teams of scholars who will spend up to two years examining various questions associated with randomness in nature.
According to the Request for Proposals section on the randomness website,
“Grant recipients are expected to produce one or more original manuscripts publishable in a suitable journal and to participate in an opening workshop in June of 2013 and a closing conference in June of 2015. Furthermore, grant recipients who successfully publish a popular article on their results will be eligible to receive a popular dissemination bonus award of $3,000. “
Nice work if you can get it, I suppose.
But what are the specific questions that Templeton wants answered?
The project’s website lists thirteen topics that form the basis for project proposals. Some of these seem determined to mix science and theology,
- “How might God work providentially through indeterminate processes? Can recent advances in understanding the nature of randomness offered by algorithmic information theory, physics, biology, and other sciences provide insight into this question?
- What are some possible implications of randomness for hiding or unfolding divine creativity and purpose in the world? Could God use randomness to (1) generate creativity, (2) hide divine actions, or (3) unfold information? Why might God do so?
- How might we mathematically and physically model random processes in ways that help us understand how divine providence could be exercised in a “chance-governed” world?
- How do “laws and orders” in nature interplay with “chance and randomness” in bringing about results that can be interpreted as aspects of divine providence?
Others seem to mix theology and, well, more theology:
- What are some theodical implications of randomness, particularly for the issue of natural evil?
- How have the theological traditions of Augustine, Maimonides, Aquinas, Luther, and Calvin addressed chance and fortune? In what ways might they incorporate ontological randomness?
There’s even a question mixing theology and quantum mechanics that wouldn’t seem out of place in a Deepak Chopra book:
- How might an understanding of providence based on an extended Molinism and/or open theology incorporate randomness? For example, could an extended Molinism provide a plausible account of the relationship between quantum mechanics and divine providence?
Surprisingly, there’s even one nod towards atheistic interpretations of randomness.
- “How is the concept of randomness understood by advocates of secularism, naturalism, and new atheism? What are the strengths and weaknesses of these usages?”
“Strengths and weaknesses?”
I’m sure I’ve heard that phrase somewhere before.
One hardly needs $200,000 dollars and two years to answer that question.
New atheists regard the evidence for random processes in nature to be consistent with a universe without an intervening deity.
The strength of this model is that it is fits all evidence found to date, allows for predictions that can be tested, and doesn’t require any additional non-evidenced forces (such as the continuing action of a God).
Unfortunately , considering that applications are judged on “how well the specific proposal comports with the spirit of the list of bulleted items above” I’m afraid that the ‘weakness ‘ of the atheistic perspective is likely to be its failure to elaborate a potential hiding space for for Jesus.
And finally, just in case you might be wondering. No, there’s no danger the study will provide answers the Templeton Foundation doesn’t want to hear. They already know the “truth”, and their plea to scholars (meaning theologians who can do math) is quite explicit:
“join us in exploring the truth that all creation glorifies God—even randomness!”