Richard Dawkins versus Mehdi Hasan: a confrontation about faith

January 13, 2013 • 10:38 am

I didn’t know much about this video save that it’s an interview of Richard Dawkins at the Oxford Union by an unnamed interlocutor [see below, he’s Mehdi Hasan], and it appeared on YouTube about three weeks ago. Hasan turned out to be a pretty fundamentalist Muslim (he says at 14:35 that Mohamed ascended to heaven on a winged horse), is very aggressive, and asked Richard some tough questions. I don’t remember Dawkins being put on such a hot seat by a journalist! Richard looks taken aback at the beginning, but survived the grilling well and made some good points. It’s a pity that Richard didn’t get to ask the interviewer some questions!

Watch it to see some responses to the toughest questions that you’d ever be asked by believers. It covers a lot of ground and is definitely worth watching, even if you’re already familiar with Richard’s arguments against faith.

At 28:30 or so, Richard deals with the accusation that “science does bad stuff, too” and then addresses the “nonoverlapping magisteria” argument for the complementarity of science and religion. He then goes on to the question of “are things like love immune to empirical study”?

At 32:30, Richard discusses the question of whether there is any evidence that would convince him there’s a God. He once (like I still do) says “yes,” but now seems uncertain, arguing that evidence for God could be a conjuring trick. I say yes, it could be, but if the evidence is very strong one can provisionally accept the existence of a divine being. If you later find that it’s a trick, you can change your mind. That’s how science rolls.

After seeing this, I wrote to Richard asking who the inquisitor was and soliciting his own take on the interview. Richard responded, and I quote him with permission:

On Mehdi Hasan, listen to some of the following.

[JAC: it’s only a few minutes long, but if you can’t take the whole thing, Richard recommends listening to the “lachrymose last part.” It’s fricking amazing: the dude is insane.]

It gets more extreme as it goes along, so skip through it rather than trying to endure the whole thing. He seems to lead a kind of double life, because he is treated in Britain as a serious journalist by, for example, New Statesman, who employed him as their political editor, and Huffington Post employs him now. Presumably when they hired him, New Statesman didn’t know about his other life as as an emotional rabble-rouser. Or – actually this is distressingly plausible – they are so imbued with the culture that says religion excuses everything that they didn’t worry about it.

His interviewing manner with me was, of course, extremely confrontational, although he was friendly before and after. I had been invited to have a civilised conversation with him, which I had hoped to conduct along the lines of, for example, my conversations with the Bishop of Oxford or with Alister McGrath.

Instead, Hasan came armed with lots of notes, which consisted entirely of quotations from me, which he evidently regarded as discreditable, and he proceeded to confront me with them one after another. I was, as you say, taken aback by his tone and only woke up to what he was doing rather late. I had not come with notes of my own, but I finally gave him a little of his own medicine when I asked him whether he believed that Mohammed rode to heaven on a winged horse, and was amazed to discover that he does. This implies that heaven is a definite place, with spatial location, “up there”, such that you get to it using wings. Since he seems knowledgeable and not unintelligent, I can only conclude that this preposterous belief is a direct result of the mind-rotting influence of religion.

For more on Hasan’s lachrymose raving in the video above and his other odious actions, see this post at Harry’s Place.

h/t: video via John Loftus

If biology were like theology

January 13, 2013 • 5:57 am

At first I thought this cartoon could be a metaphor for the Epigenetic Revolution, or for the more disreputable forms of evolutionary psychology.

But then I realized that it’s best thought of as showing what science would be like if it resembled theology.

I have realized, after finishing the Bible two days ago (congratulate me!), that theology is like modern literary criticism applied to a book by authors no longer alive.  Faced with a text that says one thing on its face, but which can be “interpreted” in innumerable different ways, and with no recourse to the “true” meaning beyond what the words say—or to the author’s own take about what she intended (which, of course, can be misleading, too!), Sophisticated Theologians™ simply make up their own interpretations. This is such a palpably obvious exercise that I’m amazed intelligent people fall for it.  That’s why in some ways I have more respect for Biblical literalists than for clever and sophisticated apologists like John Haught. The former, at least, try hard to stick to what Scripture really says. (Readers don’t need to inform me that even literalists exercise some interpretation.)

Oh, and the Bible is not a great work of literature. There are some good bits—we all know them—but most of it is tedious and boring.  In no way is it as good as Shakespeare or Joyce.  Yes, it is a cultural touchstone, and yes, I am glad I read it, if for no other reason than I can say I did, and know what a terrible guide to “morality” it really is. But I did not come away with the thought “what a beautifully written book!” There are some good sentences, and a very few good verses, but the book as a whole is leaden. And its vaunted “moral teachings” are, when not repugnant, trite. I’m glad to be done.

In this I disagree with Richard Dawkins. We both agree that everyone should read the Bible for cultural reasons. But to me it’s like learning organic chemistry: painful but necessary. To Richard it is also a chance to be thrilled at the beautiful language. But that beauty is thin on the ground. If you want beautiful language, read Shakespeare or “The Dead”. For morality, try modern secular philosophers like Rawls or Singer. At least they don’t advocate genocide or the subjugation of women.

As a palliative to the Bible, I’m reading my second book by philosopher/atheist Walter Kaufmann, Critique of Religion and Philosophy ($23.71 on Amazon, or get it at the library). It’s wonderful: erudite but not difficult, and loaded with original thought. It’s one of the best critiques of religion I’ve ever read—perhaps the best. Here’s the take of one Amazon reviewer, and I heartily agree:

It is appalling that the imperious academic philosophers of our time, as well as more emotional fanatics such as the previous Amazon reviewer, scorn the original philosophic works of the late Professor Kaufmann. I share the view of a still earlier Amazonian that this is a genuinely great philosophical work. Any reader who has openmindedly explored Kaufmann’s work in some detail cannot help but marvel at his erudition, his clarity, his humor, his poetry, and his illumination, here, of the realms philosophy and religion. Who would be so bold as to critique both realms in a single tome? Yet Kaufmann pulls it off. One may not concur with all of Kaufmann’s conclusions, but any sensitive reader cannot help but be challenged, awakened, and energized by this magnificent book. I love Plato; but I love Kaufmann just as much. Kaufmann belongs in the canon of the few philosophical greats.

Cartoon (not an afterthought!) from SMBC (h/t: Matthew Cobb):

Picture 2

Spend some time with the spiders of Mars and help science!

January 13, 2013 • 3:38 am

By Matthew Cobb

I have been spending quite some time recently helping scientists study the spiders of Mars. Not Ziggy Stardust’s band, nor, sadly, actual spiders, but strange geological formations in the Martian Antarctic.

Like this

mars1

Or this mars2

And above all these:

mars3

Over at planetfour.org they have put millions of these images on line, obtained from the HiRISE (High Resolution Imageing Science Experiment) camera aboard the Mars Reconnaissance Orbiter, which has been mapping the surface of Mars with a 0.3 metre resolution. That means each of those pictures is about the size of two football pitches (of whatever kind – soccer, American or rubgy).

The planetfour folk are using the power of the crowd to scan those photos in a way that computers could not do, and to track the patterns of the blotches and fans you can see in the third image, plus anything else weird and wonderful, like you can see in the first two. As I write, nearly 50,000 people have been involved since the sit went live less than a week ago, and over 2 million images have been classified.

In the winter, the icy surface of the Martian Antarctic is covered with ‘spiders’, strange wiggly channels. As the Martian spring begins, the CO2 ice over the ‘spider’ melts, and the area becomes peppered with strange dark fans and blotches. This picture shows a timelapse sequence of a spider that was initially covered with a 1 metre of CO2 ice (top left) to ice-free (lower right):

mars4

Here’s an image of some fans in the northern polar region, with useful scale bar (taken from Portyankina et al, in press).

mars5

Sometimes there can be loads of fans in a given area (in fact, that’s what you can see in the first image at the top of the page – the “quilted”, brain-like appearance is an illusion, as your brain interprets a 2-D structure in 3-D).

The team think that the fans are produced by the sudden eruption of geysers of gas bursting through the melting CO2 ice, bringing with it all sorts of debris. That’s why the fans have a clear point of origin. The wind blows the debris, which explains why in many images the fans are pointing in the same direction. If there isn’t any wind, then you get a blotch.

Here’s a series of images from the website illustrating what they think is happening.

Here’s a dramatic artist’s impression of what happens when the geysers erupt (you wouldn’t want to be wandering about on Mars when this was happening):

An Artist’s conception of sediment-laden jets that shoot into the polar sky from the south polar ice cap as southern spring begins. CREDIT: Ron Miller/Arizona State University

Here’s an image from planetfour.org which some of the people on the site think is a geyser erupting:

mars6

[EDIT: It turns out the sun is coming from the bottom right, so this is a crater, not a dome. As one of the scientists has said in a blog discussion: “sun comes from the low-low right, therefore we believe this is a negative feature (crater-like). don’t understand it yet,definit. weird”]

What the PlanetFour folk want us to do is to classify the features on these millions of images, using one of three tools (‘fan’, ‘blotch’ or ‘interesting’). Here’s a screenshot, showing a picture of massive fans on the icy surface that they just asked me to classify, along with the simple tool interface on the left.

grab

The outcome of all this will be an accurate measure of the climate on this southern region on Mars, and an idea of how these weird formations occur during the year.

PlanetFour is just one example of the crowd-sourcing being carried out by Zooniverse – if you go to their website you can help in all sorts of project.

Finally, a lot of the impetus for the support for this came from the site’s appearance on the excellent BBC TV programme “Stargazing Live”, which went out on three successive nights on BBC2 last week from the Jodrell Bank raidio telescope at the University of Manchester, and fronted by comedian and Physics/Maths graduate Dara O Briain and by my colleague from the University of Manchester, Professor Brian Cox (I could be spotted in the audience on the first night…). Those of you in the UK can watch again on the BBC iPlayer by clicking on the link above. Episodes from previous years can be found on YouTube.

Anyway, you should all go over to planetfour.org, sign up, classify some images and DO SOME SCIENCE!

You can find out more about Martian spiders here.

Reference:

Ganna Portyankinaa, Antoine Pommerola, Klaus-Michael Ayea, Candice J. Hansenb, Nicolas Thomasa (In Press)  Observations of the northern seasonal polar cap on Mars II: HiRISE photometric analysis of evolution of northern polar dunes in spring. Icarus.

Quote of the day: Robert G. Ingersoll #4

January 12, 2013 • 3:29 pm

One more quotation from “The Gods” (1872) by The Great Agnostic. The guy was prescient, and here he argues that there is no “mind” separate from matter. And he comes close here to completely and explicitly denying dualistic free will. He also notes the “god-of-the-gaps” strategy of theologians.

I love the last two sentences:

Nature is but an endless series of efficient causes. She cannot create, but she eternally transforms. There was no beginning, and there can be no end. The best minds, even in the religious world, admit that in material nature there is no evidence of what they are pleased to call a god. They find their evidence in the phenomena of intelligence, and very innocently assert that intelligence is above, and in fact, opposed to nature. They insist that man, at least, is a special creation; that he has somewhere in his brain a divine spark, a little portion of the “Great First Cause.” They say that matter cannot produce thought; but that thought can produce matter. They tell us that man has intelligence, and therefore there must be an intelligence greater than his. Why   not say God has intelligence, therefore there must be an intelligence greater than his? So far as we know, there is no intelligence apart from matter. We cannot conceive of thought, except as produced within a brain.

The science, by means of which they demonstrate the existence of an impossible intelligence, and an incomprehensible power is called, metaphysics or theology. The theologians admit that the phenomena of matter tend, at least, to disprove the existence of any power superior to nature, because in such phenomena we see nothing but an endless chain of efficient causes — nothing but the force of a mechanical necessity. They therefore appeal to what they denominate the phenomena of mind to establish this superior power.

The trouble is, that in the phenomena of mind we find the same endless chain of efficient causes; the same mechanical necessity. Every thought must have had an efficient cause. Every motive, every desire, every fear, hope and dream must have been necessarily produced. There is no room in the mind of man for providence or chance. The facts and forces governing thought are as absolute as those governing the motions of the planets. A poem is produced by the forces of nature, and is as necessarily and naturally produced as mountains and seas. You will seek in vain for a thought in man’s brain without its efficient cause. Every mental operation is the necessary result of certain facts and conditions. Mental phenomena are considered more complicated than those of matter, and consequently more mysterious. Being more mysterious, they are considered better evidence of the existence of a god. No one infers a god from the simple, from the known, from what is understood, but from the complex, from the unknown, and incomprehensible. Our ignorance is God; what we know is science.

How the pebble toad rolls

January 12, 2013 • 12:40 pm

The best part of being an evolutionary biologist is learning about the endless ways that animals adapt to their existence and environment.  (The classic aphorism is “Natural selection is cleverer than you are.”)

And here’s a behavior completely new to me: the escape behavior of the pebble toad, Oreophrynella nigra, from Bolivia and Guyana. The inimitable Attenborough tells the tale:

An article at BBC EarthNews notes:

The toad is so small and light that the forces of impact are too tiny to cause it any harm.

However, as well as being less than impressive jumpers, the toads do not swim well.

So while most that land in puddles survive, there are reports of toads drowning after tumbling into deeper pools of water.

h/t: Christopher

“Melanie’s Marvelous Measles” pulled from Aussie bookstores

January 12, 2013 • 10:42 am

According to a report in news.com.au, the deadly children’s book Melanie’s Marvelous Measles, which extols the wonders of getting the disease as opposed to the vaccination, has been pulled from the shelves of Bookworld, the Australian version of Borders Bookstores.

News.com.au revealed this week that Bookworld was distributing Melanie’s Marvellous Measles, which falsely describes the deadly disease as something that will make children stronger.

The news sparked an enormous backlash from people, including the Australian Medical Association, who wanted the book pulled. There was strong criticism of the anti-vaccination message on social media, and on television and radio shows.

. . . AMA president Dr Steve Hambleton said the disease was still dangerous, potentially fatal, and that anyone promoting it should be ashamed of themselves. He said children with measles were very ill and at risk of death or brain damage.

The book is widely available online, and was until this morning being sold by Bookworld (formerly Borders) and Angus and Robertson (which is now part of Bookworld).

Bookworld CEO James Webber originally said it would allow controversial content unless it was actually illegal, but in the wake of a vehement response from customers the company has changed its mind.

A spokesman told news.com.au that they listened to their customers and delisted the book.

“(We) usually don’t delist unless it is illegal,” he said.

“But in this case we listened to our customers and believe they have a fair argument and have removed the titles from both pages.”

Ms Messenger said it “doesn’t matter”.

“I don’t care,” she said.

“The book’s written for non-vaccinating families. I didn’t even know it was going on any of the sites, it wasn’t really even for the Australian market.”

Yeah, she doesn’t care.  Nor, apparently, does Messenger care that she’s promoting a behavior that will end more lives than it saves.  It’s literary malpractice.
But the Bookworld decision restores my faith in humanity—at least that part not represented by dangerous kooks like Messenger.
h/t: gattina

More puffery about epigenetics, and my usual role as go-to curmudgeon

January 12, 2013 • 9:53 am

The word “epigenetics” once meant simply “development”—that is, the way the genome worked itself into an organism through the production and regulation of proteins and absorption of food and materials from the outside, and the turning of some genes on and others off in different tissues.  Now, however, the term means roughly “forms of inheritance that rest on modification of the DNA sequence,” and by “DNA sequence” I mean the sequence of four bases (A, G, C, and T) that constitutes the DNA code.

We now realize, though, that some DNA bases can be modified, and in an inherited way, in a manner that can affect the development, behavior, or structure of an organism. Such modification often takes place via DNA methylation, in which some of those four bases acquire methyl groups, thereby changing how the DNA functions.

Such methylation, as you’ll see by reading the Wikipedia link above, is important in organismal development—something we’ve realized only in recent decades.  For example, there is differential “imprinting” of DNA via differential methylation in male versus female parents, and this results in the DNA in the zygote doing different things depending on whether it came from mother or father (organisms have paired chromosomes, getting one from each parent). This has led to speculations about the evolution of differential imprinting resulting from different interests of mother and father in how and which zygotes develop.

Methylation is also important in silencing the X chromosomes of female mammals that have two X chromosomes.  This silencing equalizes the gene dosage between XX females and XY males (Y chromosomes barely have any genes), so normal development usually means keeping the dose of X-linked genes (and hence the amount of proteins they make) the same in both sexes.

Anyway, that kind of epigenetics is itself based on the DNA code. That is, the A, C, T and G sequences, and the environment in they find themselves, are “programmed” by natural selection to add or remove methyl groups from other parts of the DNA.  Such adaptive epigenetic programming must perforce rest on the sequence of DNA bases, because methylation of the DNA is not inherited in a stable way. In imprinting, for instance, those bases that are methylated differently between the sexes are “reset” in the offspring: the methylation vanishes and is re-constituted before reproduction by whatever sex the embryo happens to be. That reconstitution is programmed in the DNA code itself. Methylated bases in DNA don’t usually get passed on from one generation to the next.  There are two important points to add.

First, as I said, if methylation is itself an adaptation produced by natural selection, it ultimately must rest on changes in the sequence of unmethylated A, C, T, and G bases in the DNA. Only unmethylated bases are stably inherited, and evolution demands stable inheritance. There must be something about the DNA sequence that controls its own methylation. (Note that some methylations can last for several generations, though that’s not common.) For a population to change over time and acquire adaptations (or features that evolve through nonadaptive processes like genetic drift), whatever types of replicators that are inherited must remain unchanged, with of course the exception of mutations in the DNA code.  But if the DNA code changed unpredictably back and forth each generation, natural selection and evolution wouldn’t work.

Second, there are also epigenetic changes that are induced not by the DNA sequence but by the environment. Temperature, starvation, and other environmental factors can cause methylation of the DNA as well.  The thing is, though, that such changes, because they’re rarely passed on to future generations, cannot serve as the basis of evolutionary change.  Such changes constitute true Lamarckian inheritance, i.e., the inheritance of acquired characteristics.

And lots of studies show us that Lamarckian inheritance doesn’t operate. Changes that are induced by the environment, or the organism’s “striving,” can’t somehow get incorported into the DNA. An athlete, for example, doesn’t produce kids with bigger muscles. And after millennia of circumcision, Jewish boys are still obstinately born with foreskins, giving my readers plenty to argue about.

Further, genetic analysis of adaptations that have arisen in evolution (like differences between closely related species of stickleback fish), invariably shows that they rest in changes in the base sequence of DNA (if that kind of genetic resolution is possible). Those changes can be in either “coding” sequences (that moiety of DNA that makes proteins), or “regulatory” sequences (those bits of DNA that regulate the expression of coding genes). There is, frankly, not a scintilla of evidence that adaptations of organisms rests on epigenetic DNA changes produced solely by the environment.

My conclusion: if epigenetic changes are involved in an evolutionary adaptation, they must be coded for in the DNA rather than acquired from the environment alone.

Nevertheless, there is a vocal subset of biologists who see the “Lamarckian” form of epigenetics as of great importance in evolution: a neglected area that is truly non-neo-Darwinian.  This claim rests solely on a few studies showing that epigenetic change in DNA induced by the environment can sometimes be passed on for several generations.  But there’s no evidence that this has produced any adaptive features of organisms.  The subset of biologists that trumpet “nongenetic” epigenetics as an important but neglected part of evolution—evidence that the modern theory of evolution is wrong or woefully incomplete—are latter-day Kuhnians who seek to forge a new paradigm, a paradigm that rests on shaky pillars.

After all, you don’t get famous in biology by showing once again that neo-Darwinism is right (even though it happens to be!). Epigenetic-mongers of the “Lamarckian” stripe (there’s also a sub-breed involving a process called “genetic assimilation,” which can occur but for which there’s little evidence in nature) are wannabee Heisenbergs. (The Wikipedia article on “genetic assimilation”, at the link above, is a very good explanation of the process, and must have been written by an expert. But note that it adds that “It has not been proven that genetic assimilation occurs in natural evolution, but it is difficult to rule it out from having at least a minor role, and research continues into the question.”)

I write about epigenetics at length because I think we need to understand the claim that discoveries in epigenetics show that modern evolutionary theory  is either wrong or incomplete. This claim, which is wrong, often rests on a confusion between the adaptive methylation of DNA that is itself coded for by the DNA, and evolved by natural selection, and the nonadaptive methylation of DNA that occurs by effects of the environment. Adaptive, genetically based epigenesis is a relatively new finding—and an important one, but it’s a finding that fits comfortably within the existing evolutionary paradigm.  Only “Lamarckian” epigenesis, in which environmental changes somehow become permanent and inherited adaptations, would pose a severe challenge to neo-Darwinism.  And we have no examples of that.

Yet this very possibility is touted in a new Nature News piece by Sujata Gupta, “Epigenetics posited as important for evolutionary success.” The claim in this piece is that recent work on invasive species shows that epigenetic modification is not only helping species invade new habitats, but also in a “Lamarckian” manner:

“There are a lot of different ways for invasive species to do well in novel environments and I think epigenetics is one of those ways,” says Christina Richards, an evolutionary ecologist at the University of South Florida in Tampa.

Although biomedical researchers have been investigating the links between epigenetics and human health for some time, evolutionary biologists are just beginning to take up the subject. Richards, who helped to organize a special symposium on ecological epigenetics at a meeting of the Society for Integrative and Comparative Biology (SICB) in San Francisco this month, says that the field has the potential to revolutionize the study of evolutionary biology.

Well, a lot of far-fetched stuff has the theoretical potential to revolutionize the study of evolutionary biology, including the possibility that the DNA of any species is transcribed only when there’s a plant within 100 miles. What’s important is whether there are data to support that revolutionizing. And in this case, there don’t seem to be. Gupta cites two examples of things that supposedly portend a revolution, one of them suggesting a Lamarckian role in epigenetic evolution. Here’s the first data:

Even so, there are hints that epigenetic diversity could be helping invasive species to thrive. For instance, Andrea Liebl, a fifth-year doctoral candidate at the University of South Florida, studies house sparrows (Passer domesticus) in Kenya, which, as descendants from a single group, have very little genetic diversity. But when Liebl combed the genomes of the birds to look for parts that had methyl groups attached — a key epigenetic marker — she found a high level of variability across populations.

Now this is a meeting report, and apparently hasn’t been published, but what is presented here gives me no confidence that epigenetics plays any role in invasion, nor has anything to do with any feature of these sparrows. This seems to be—the description is unclear—simply a correlation of population differences with DNA methylation differences, not a demonstration that methylation caused the population differences or is somehow involved in “invasibility”.  The methylation differences could be produced by the different environments of different populations, and have nothing to do with adaptation—or anything else.

Further, it’s erroneous to imply that only a few invading individuals make the descendant population immune to evolution because it lacks genetic variability. A single fertilized female, for example, carries fully half of the heritable genetic variation of the population from which she came.  That fertilized female carries fewer forms of genes than does her population, but those variants that are present are there in high frequencies (this is because a single fertilized female has four genomes, so each variant gene has a frequency of at least 25% in the next generation.) Thus, showing that a group was founded by a few individuals does not mean that it couldn’t subsequently evolve, or that environmentally-acquired methylation must have been important.

Further, even if a group was genetically homogeneous—a group of clones—it could still invade if it’s simply a better competitor than the species already there. Competitive success isn’t always based on evolution after invasion, but simply—as in the cane toad in Australia and Hawaii—on features of  the invader that evolved before it invaded, and on evolved features of the residents that make them susceptible to the invader. That’s all well known ecological dogma, and the accepted explanation for why species on isolated islands are often displaced by invaders. I suspect that if all cane toads were genetically identical, they’d still have been successful invaders in Hawaii and Australia.  The local fauna simply isn’t used to them! And they’re poisonous!

Here’s the second bit of evidence that Gupta uses to make the case for an important revision of evolutionary theory:

Similarly, in the invasive plant Japanese knotweed (Fallopia japonica), Richards found that genetically identical plants — knotweed reproduces clonally — have different leaf shapes and grow to different heights depending on where they live. Like the sparrows, the knotweeds exhibited high epigenetic diversity. Cristina Ledón-Rettig, a molecular biologist at North Carolina State University in Raleigh, who also helped organize the symposium, says that mapping the level of epigenetic modification may reveal  “whether a population is going to tank or survive”.

Here we have a clonal population showing different methylation patterns in different habitats. They also have different phenotypes in different habitats.  There is no evidence cited by Gupta that the former causes the latter.  Thus such a correlation shows very little.

We’ve long known that clonal plants can assume different growth patterns in different habitats. That may often be because of evolved and adaptive plasticity (if you’re a plant near a tree, start climbing it to get support and sunlight). Alternatively, the patterns may simply reflect nonadaptive developmental responses to the environment.  There is no evidence from Gupta’s summary statement that a). the invading knotweed was genetically homogeneous (the study described could have been an experimental one using clones); b). the methylation had anything to do with the different phenotypes in different environments; or c). the epigenetic differences can be inherited from one generation to the next—a prerequisite for “non-Darwinian” epigenetic evolution. Note that the emphasis on clonality, and on genetic homogeneity in the sparrows, is supposed to suggest that the supposedly adaptive methylation patterns were not evolved via changes in the DNA sequence, but produced by the environment and somehow inherited. It’s as if the authors see a necessity for Lamarckian epigenesis because there’s not much variation in the organisms’ DNA sequences.

Gupta talked to me for an hour the other day, and I explained the problems with this idea as best I could, including the many experiments showing that adaptations are based on changes in DNA sequence.  She ignored all that. The only caveat that appeared in her piece was this:

Some critics aren’t ready to accept the links between epigenetics and invasive species. Jerry Coyne, an evolutionary geneticist at the University of Chicago in Illinois, says their success can be explained by well-established evolutionary theories. Sometimes a species moves into an unoccupied niche, and sometimes a small amount of genetic diversity goes a long way. “It doesn’t have to have a lot of variation to evolve,” he says. “We have perfectly good other reasons, which are based on more solid premises, on why invasive species succeed.”

Well, there I am again as a cranky old defender of neo-Darwinism.  I thought my counterarguments, most of which were omitted, were convincing, or at least worth mentioning, but do you think that Gupta is going to let go of an exciting “non-Darwinian” idea just because of a grumpy biologist like me? No way! She concludes her piece on a revolutionary and upbeat note: Darwinism revolutionized! Much of what we know is wrong!

But with the cost of gene sequencing dropping, symposium organizers predict that research into ecological epigenetics is poised to take off. There could be several powerful studies coming out that show “how gene expression changes if the environment changes”, says Aaron Schrey, a population geneticist at Armstrong Atlantic State University in Savannah, Georgia.

It’s as if I said nothing at all: that adding my critique was merely a journalistic ploy to give a formal nod to the “other side.”  Well, maybe ecological epigenetics is poised to take off, but I doubt that, with the data presented, it will revolutionize the field. There are formidable theoretical and empirical problems with the idea that acquired epigenetic markers are important features in adaptation. But of course I’ll keep my mind open in case some are found.

As I said, evolved epigenetic changes based on evolution of the DNA sequence may well play important roles in evolution—roles that we don’t yet appreciate. But I would bet a lot of dosh that we won’t find Lamarckian epigenetics, or even genetic assimilation, playing large roles. The enthusiasm expressed by Gupta and the researchers seems largely unjustified.

I emphasize again that I didn’t go to this meeting, and I don’t think the relevant work has yet been published, so Gupta may not have properly represented the results.  But she certainly misrepresented, or at least failed to explain, the underlying biology and theory. Either way, it’s a gross failure of scientific journalism.

Science journalists love new findings that promise to overthrow existing paradigms (we don’t see headlines saying “Still another case of natural selection described!”), but they often fail as real journalists in such breathless pieces. It’s often because they don’t understand the science, or have to leave out important details. Either way, Gupta’s article, if read by people who don’t know about epigenetics, does the field a disservice.

This wouldn’t bother me so much if it wasn’t another of those tiresome claims that modern evolutionary theory is drastically wrong or incomplete because of some recently-discovered phenomenon.  I heard the same claims when evo-devo surfaced, and while that area has found some exciting stuff, like the conservatism of Hox genes, it hasn’t changed our underlying view of how evolution works. I predict that in the coming few years we’re also going to hear similar Kuhnian claims about epigenetics. And I predict that findings in that area will also fit comfortably within modern evolutionary theory.

Although I’m a skeptic, and seen as a diehard supporter of neo-Darwinism, I think that an objective observer would agree that that that current paradigm is working pretty well.  I haven’t yet heard the guns and shouts of revolutionaries on the horizon.