Dreadful science journalism at Vox: all interpretations of science are equal, but some are cuter than others

May 8, 2016 • 12:30 pm

We’re beginning to see a recurring theme among the defensive responses to our scientific criticisms (here and here) of Siddhartha Mukherjee’s misleading piece on epigenetics in the New Yorker. So far, the responses of journalists (see here as well as below), of Mukherjee himself, and even of the New Yorker, are along these lines:

There are differing opinions on this issue. Since space is limited for hard-working journalists and word-limited magazines, we simply have to jettison alternative explanations in favor of stories that appeal to our readers.

The problem with Mukherjee’s piece, of course, is that he presented a story—that epigenetic markers and histone-protein modifications are THE mediators of differential gene expression in differentiated cells, working as a kind of “epigenetic code”—for which there is virtually no evidence. This was the cute and intriguing tale that he told readers of the New Yorker, who, of course, loved the good writing and assumed what Mukherjee said was accurate.

But what he left out—to the readers’ detriment—was the true story of gene regulation as we know it: a story identifying protein “transcription factors” and short bits of RNA as the factors that regulate gene expression. As Mark Ptashne and John Greally noted, neither Drosophila nor Caenorhabditis worms have DNA “markers,” yet both organisms—paradigms for the study of genetics and development—develop just fine, thank you. That alone should give pause to people like Mukherjee or the Epigenesis Mavens, and it comes on top of the lack of evidence for epigenetic or histone-regulated control of genes.

And yet the defenders continue to claim that it’s really okay to omit what we really know about gene regulation in favor of a well-written but completely speculative explanation for the same phenomenon.

That’s the problem with a piece on MukherjeeGate by Brian Resnick in Vox, “Why scientists are infuriated with a New Yorker article on epigenetics.” In fact, according to the Vox piece, that’s how the New Yorker itself continues to defend their indefensible piece:

And for it’s [sic] part, the New Yorker is standing by the story, too.

“None of it [the Mukherjee feature] negates the fundamental importance of transcription factors, and the foundational work on gene regulation done by a previous generation of scientists (or by scientists working on gene regulation today),” a New Yorker spokesperson told me in an email.

It is as if someone wrote an article on homeopathic medicine, adducing dubious evidence that it works, giving the opinions of homeopaths, leaving out the counterevidence that “scientific” medicine is the thing that really works, omitting the absence of evidence for the efficacy of homeopathic nostrums, and so on—and then defending such a piece by saying, “Well, none of our article negates the fundamental importance of scientific medicine, and the foundational work on those medicines done by a previous generation of physician-scientists.”

The New Yorker‘s defense is not only disappointing, but infuriating. It is just weasel words. It is unworthy of a magazine supposedly dedicated to factual reporting. It is the kind of answer you expect from politicians, not journalists.

The truth is that Mukherjee didn’t even mention transcription factors (or micro-RNAs that turn gene regulation down or off). It was completely ignored! It is to the New Yorker‘s disgrace that they justify an incorrect presentation of science in such a way.

In fact, according to Vox, even Mukherjee himself finally admits that maybe he didn’t do such a good job:

“In re-reading the piece in the light of the critics, I realize that I did not emphasize the role of transcriptional factors and regulation adequately,” Mukherjee writes in the email. “This was an error. I thought, sincerely, that I had talked about gene regulation, but an increased emphasis would have helped the piece, and not caused the polarizing response.” (He also mentioned that the New Yorker article is an excerpt from an upcoming book, which will cover these topics more thoroughly.)

Well, he didn’t emphasize the role of transcription factors in regulation AT ALL! But I laud him for the admission above, and perhaps the real story will be told in his upcoming book. Even so, a fuller presentation in a book cannot justify a misleading presentation in an excerpted piece.

Finally, Vox itself promulgates the “we didn’t have room to tell the truth!” trope. It does so by presenting Mukherjee’s epigenetic scenario as one “story”, and the protein-and-RNA-regulation scenario (which happens to be the truth) as a different “story”. Here’s a sidebar from the Vox piece:

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And it’s echoed in Resnick’s text (my emphasis):

I can’t fully analyze all the critics’ concerns in this post. But this seems clear: If Murherkjee is guilty of something, it’s omission. He didn’t make it clear that other, prominent, scientists would choose to tell this story in a different way.

There are a lot of challenges in science writing, but one of the main ones is this: Research more often yields streams of caveats, not elegant conclusions. This fact makes trouble for another truth: As a writer, it’s your job to take a reader from the beginning to the end of a piece as elegantly as possible. [JAC: Isn’t it the first job to convey truth, and then comes the elegance?]

There could be a lot of reasons why Mukherjee decided to focus on histones rather than transcription factors. They perhaps make for a more visual, compelling illustration of the inner workings of a cell. Maybe Allis was just a great interview, and a more compelling character upon which to carry the story’s narrative. [JAC: This is journalism?]

These choices are compounded by this: “The original piece was almost twice its current length, with a lengthy historical section mentioning gene regulation,” Mukherjee writes me. The print New Yorker only has so much space.

These choices aren’t always easy, but in journalism, they’re necessary. We can only tell one story at a time.

[Note the misplaced “only,” which should be between “tell” and “one.”]

Well pardon my French, but screw that! If journalists can present only one story at a time, how come good journalists are always careful to present opposing points of view? In fact, as I said yesterday, Mukherjee could have presented the best story—the one supported by evidence—in the generous space given him by the New Yorker. He chose not to do so, for presenting a decades-old and widely accepted story of gene regulation doesn’t have the panache of a shiny new hypothesis, even if that hypothesis has no evidence behind it. Why tell the truth when you can tell a shaky but provocative story, covering its flaws with blankets of fine prose?

What is going on here? My guess is that this “all stories are equal” view is the odious legacy of postmodernism, which sees no “truth” as privileged over another one. If that view, derived from the humanities, bleeds into science journalism, you get Resnick’s view that “we have to make choices, as we can’t tell every story.”  That doesn’t wash. If you want to choose a single story, choose the one best supported by the data. Vox has failed in its mission to provide good, unbiased science reporting.

There will be more stories about this in the press, I suspect. I hope, but am not confident, that they won’t take the “space limitation precludes us from telling the truth” attitude.

________

UPDATE: Wally Gilbert, Nobel Laureate, molecular biologist and retired Harvard professor, has this to say about the Vox piece (quoted with permission):

Yes that piece is bad–but the real problem with it is its statement of the problem: “In the story, what links these mysteries is the science of epigenetics, which, basically, explores how the environment can leave a lasting mark on how our genes work.”

This is fiction. Not fact. “What is being described as the “science of epigenetics” at best may explore how the environment leaves marks on our cells–the twins in his piece with their scars and their different behavior. But not on their germ line. The genes they pass on to their offspring are the same (if the aunt had children.)

Every statement of this form–lasting mark–suggests to the lay audience that Lamarckisnism is true–since lasting coupled with the word gene implies inheritance for the organism. (While to the expert one is discussing the division of cancer cells).

Kristof on “liberal intolerance”

May 8, 2016 • 9:45 am

I heard a statement a while back that stuck in my mind. It went something like this: “The only kind of ‘diversity’ that colleges don’t want is intellectual diversity.” That struck me as so true that I meant to write about it. But now I don’t have to, as liberal New York Times columnist Nicholas Kristof has done it in today’s op-ed column, “A confession of liberal intolerance“. It’s illustrated with this gif:

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And its opening precisely defines the problem:

We progressives believe in diversity, and we want women, blacks, Latinos, gays and Muslims at the table — er, so long as they aren’t conservatives.

Universities are the bedrock of progressive values, but the one kind of diversity that universities disregard is ideological and religious. We’re fine with people who don’t look like us, as long as they think like us.

The problem is at two levels: the students, who in many cases simply don’t want to hear ideas different from theirs (nominally liberal ideas, but sometimes regressive), and on the faculty level. Kristof concentrates on the latter, citing surveys showing that academics are less likely to hire conservatives than liberals, Republicans than Democrats, and even less likely to hire evangelical Christians. Academia is also self-selecting for liberals, for reasons I’m not quite sure of. But bias there is. As Kristof notes:

Four studies found that the proportion of professors in the humanities who are Republicans ranges between 6 and 11 percent, and in the social sciences between 7 and 9 percent.

Conservatives can be spotted in the sciences and in economics, but they are virtually an endangered species in fields like anthropology, sociology, history and literature. One study found that only 2 percent of English professors are Republicans (although a large share are independents).

In contrast, some 18 percent of social scientists say they are Marxist. So it’s easier to find a Marxist in some disciplines than a Republican.

This is disturbing. Lord knows that I’m a Leftist—though perhaps not in the minds of Authoritarian Leftists—but we lose something if we’re not constantly challenged by those having different views.

I’m not saying we should hire Holocaust denialists, creationists, or other loons who might present such lies in the classroom. But religious faculty can challenge secularist views, making us examine our nonbelief, and at least to understand others who accept the numinous; and conservatives can challenge things like abortion and affirmative action, discussions worth having even if you’re liberal. After all, the best way to scrutinize your beliefs, and hone the ones you retain, is to be challenged—often.

Kristof also dispels the view that conservatives and religious people simply aren’t worth hiring:

It’s also liberal poppycock that there aren’t smart conservatives or evangelicals. Richard Posner is a more-or-less conservative who is the most cited legal scholar of all time. With her experience and intellect, Condoleezza Rice would enhance any political science department. Francis Collins is an evangelical Christian and famed geneticist who has led the Human Genome Project and the National Institutes of Health. And if you’re saying that conservatives may be tolerable, but evangelical Christians aren’t — well, are you really saying you would have discriminated against the Rev. Martin Luther King Jr.?

Of course Posner is on my own faculty, and is a highly valued colleague. (He’s sort of conservative, but has some liberal views.) One reason that there’s a bias against conservatives—something I found surprising—is that people just think conservatives are a priori wrong. Kristof describes some reactions he gets on his Facebook page:

I’ve been thinking about this because on Facebook recently I wondered aloud whether universities stigmatize conservatives and undermine intellectual diversity. The scornful reaction from my fellow liberals proved the point.

“Much of the ‘conservative’ worldview consists of ideas that are known empirically to be false,” said Carmi.

“The truth has a liberal slant,” wrote Michelle.

“Why stop there?” asked Steven. “How about we make faculties more diverse by hiring idiots?”

You can’t say a worldview itself is wrong, for worldviews encompass ethical philosophies, which aren’t objectively right or wrong. (Sam Harris would disagree.) What one can say is that if conservatives (and liberals) make statements about reality, about what kinds of social interventions will achieve certain ends, those claims are in principle subject to empirical tests. Insofar as worldviews are consequentialist in that way—that they are not just philosophies or subjective preferences but claims about the results of possible actions—then yes, they can be shown to be right or wrong. But too many liberal claims aren’t of this type: they constitute assertions that are deemed unchallengeable because they’re simply asserted as statements of “rights”: women have a “right” to an abortion; affirmative action is “a right.”

I happen to agree that women do have the right to choose abortion (right up to the end of pregnancy), and that we still need affirmative action for minorities or women (in some situations). In general, I think a liberal and progressive worldview is one that improves the world’s well-being, for, as a consequentialist, that’s the kind of world I want. But we need to be able to defend those views against our opponents, and not just dismiss them by saying the opponents are “wrong” and that our preferences are “rights.” Why should women be able to have abortions on demand? If so, up until what period of gestation? Why should gays be able to marry? All of us pro-choice and pro-gay-rights people need to think more deeply than simply asserting that such things are “rights.”

It is only our conservative opponents who can force us to articulate our reasons—and hence to scrutinize our beliefs. That’s precisely why we need political and ideological diversity on top of gender and ethnic diversity. But you’ll never hear colleges or students demanding that!

Obama speaks out for free speech

May 8, 2016 • 8:50 am

Just a quick note, thanks to reader Barry who alerted me to this item. On last evening’s news, I watched part of Obama’s commencement address to the graduates of Howard University (a historically black college in Washington, D.C.), and I have to say that it was pretty stirring.  Now, as his term comes to an end, I’m even prouder of this man.

Here’s his whole 45-minute address should you want to watch it (you should!):

The Hill reports one especially good bit of the speech: Obama’s call for intellectual diversity (and the right of free speech) on college campuses. (See the next post for more on this):

“There’s been a trend around the country of trying to get colleges to disinvite speakers with a different point of view or disrupt a political rally,” Obama said at his commencement addresses at Howard University.

“Don’t do that, no matter how ridiculous or offensive you might find the things that come out of their mouths,” the president said. “Because as my grandmother used to tell me, every time a fool speaks, they are just advertising their own ignorance. Let them talk.

“Listen, engage, if the other side has a point, learn from them. If they’re wrong, rebut them, teach them, beat them on the battlefield of ideas.”

Obama appeared to be referring to a series of incidents in recent months where controversial speakers were shouted down or had their events cancelled on college campuses, as well as loud protests that have shut down rallies for presidential candidates.

He also singled out one student, Ciearra Jefferson, at 42:10, and extolled her for fighting for an education. You can see her at 43:15 as she stands up, weeping. It was deeply moving.

The ending (keep listening for the last two minutes) is lovely.

The full transcript of his speech is here.

Readers’ wildlife photographs

May 8, 2016 • 7:40 am

For Mother’s Day we have a bouquet of butterflies, all from reader Robert Lang, and all taken in Costa Rica:

We saw gorgeous butterflies everywhere, but the majority of these photos were shot at the butterfly conservatory in the town of Monteverde, such as this Banded Orange Longwing (Dryadula phaetusa).

banded_orange

Another brilliant bit of orange is sported by this Tiger Longwing (Heliconius hecale):

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But the prize for orangeness goes to the Julia, (Dryas Iulia). (This one was probably near the end of its life, as it had started to lose some bits of wing.)

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The Menelaus Blue Morphos (Morpho menelaus) are the iconic tropical butterfly, but are frustrating to photograph. When flying, their stunning blue wings flash as they dart and weave, but the instant they land, they fold their wings, displaying a brown pattern with spots completely unlike the iridescent blue tops.

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I finally found one that had landed on the mesh netting walls of the conservatory enclosure with its wings out, and got off a shot before it returned to erratic flight.

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Here is the Small Postman butterfly (Heliconius melpomene rosina), so named because it follows the same route from flower to flower every day.

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There’s also the False Postman (Heliconius clysonymus), which looks like a Small Postman, but has the colors reversed.

false_postman

There were two glasswing butterflies, so named because their wings are clear, or nearly so. First, an ordinary glasswing (sorry, unidentified species).

glasswing_sp

And then the Stained Glasswing (sorry, couldn’t identify the species), whose wings are translucent. [JAC: Is this right? I see no translucence.]

stained_glasswing

The Owl Butterfly (Caligo sp.) is named for its wingspots that cause it to resemble an owl and, perhaps, thereby ward off predators.

owl_butterfly

A Sulphur (Colias sp.) gives us a bit of yellow.

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And then two rather impressively striped ones: the Thoas Swallowtail (Papilio thoas):

thoas_swallowtail

And the Zebra Longwing (Heliconius charithonia):

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And perhaps my favorite striking pattern, the Mexican Silverspot (Dione moneta).

mexican_silverspot

 

Sunday: Hili dialogue (and Leon lagniappe)

May 8, 2016 • 6:30 am

It’s Sunday, May 8, and though universities all over the U.S. are ending their years and having commencement, Chicago has a month to go. The good news is that the Ceiling CatMobile passed its emission test, with no sign of hairballs in the exhaust system.

Oh—I forgot. It’s Mother’s Day (the apostrophe is correct, but I don’t think it should be there). Here’s today’s Google Doodle celebrating it. If you’re a mom, enjoy your Day, and if you have a mom (mine is not alive), be sure to fête her.

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On this day in 1794, chemist Antoine Lavoisier was tried, sentenced, and guillotined (all in one day). In 1902, the volcano Mt. Pelée erupted in Martinique, killing 30,000, leaving few alive, and marking the only time a volcano has erupted on French territory in recorded history. In 1945, VE Day marked the end of combat in Europe, and, in 1980, the end of smallpox on this planet was proclaimed by the World Health Organization: a triumph for science and epidemiology (and for diligent field workers).

Notables born on this day include Edmund Wilson (1895), Don Rickles (1926, still alive), Gary Snyder (1930, also still with us), and Thomas Pynchon (1937). Those who died on this day include Gustave Flaubert (1880), Paul Gaugin (1903), and Maurice Sendak (2012, see below).

Meanwhile in Dobrzyn, Hili is in the window, dreaming above her station:

A: Hili, what are you doing?
Hili: I’m dreaming about sainthood.

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In Polish:

Ja: Hili, co ty tu robisz?
Hili: Marzę o świętości.

And in Wroclawek, the Dark Tabby is impatient, for he has Cat Shit to do:

Leon: Hurry up with this picture, I still have a few things to take care of.

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Oh, and Matthew just reminded me of another birthday (click the arrow):

Finally, some Sendak cats:

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More security lunacy: mathematician pulled from plane for . . . doing math

May 7, 2016 • 1:30 pm

From Marginal Revolution, courtesy of reader Jósef, we have a bizarre tale of how our nation is being protected from terrorists. Here it is in its entirety (I’ve added the link to his university site):

Guido Menzio an economist at the University of Pennsylvania–author of Block Recursive Equilibria for Stochastic Models of Search on the Job among other papers–was pulled from a plane because…algebra is suspicious. From FB [JAC note: that link doesn’t work, and I haven’t found the post, which may have been removed]

Unbelievable…

Flight from Philly to Syracuse goes out on the tarmac, ready to take off. The passenger sitting next to me calls the stewardess, passes her a note. The stewardess comes back asks her if she is comfortable taking off, or she is too sick. We wait more. We go back to the gate. The passenger exits. We wait more. The pilot comes to me and asks me out of the plane. There I am met by some FBI looking man-in-black. They ask me about my neighbor. I tell them I noticed nothing strange. They tell me she thought I was a terrorist because I was writing strange things on a pad of paper. I laugh. I bring them back to the plane. I showed them my math.

It’s a bit funny. It’s a bit worrisome. The lady just looked at me, looked at my writing of mysterious formulae, and concluded I was up to no good. Because of that an entire flight was delayed by 1.5 hours.

Trump’s America is already here. It’s not yet in power though. Personally, I will fight back.”

Well, Menzio is also a bit wild-looking, as professor are wont to be, and that may have exacerbated the situation.

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From Menzio’s FB page

But the man has a sense of humor, and, I suspect, is a cat lover. Among the other moggie-type stuff on his Facebook page is this post:

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