New meanings

May 15, 2017 • 1:01 pm

I’ve a busy day, so posting will be light and laden with persiflage. Here’s some:

I was, as usual, reading “Left wing” websites during lunch, and I realized that one frequently sees the word “haters” used to refer to those who are critical of a person or phenomenon—in other words, “critics.”  Many of these critics don’t have any real hatred for anything, but do have issues (or even dislikes) for ideas or behaviors. The word “hater” is used by the Left simply to dismiss such folks, much as one’s enemies are automatically deemed “Nazis” or “white supremacists” (I’ve been called the latter).

So I thought I’d start a list noting the redefinition of political terms. These are for the Left, the area I know best, but feel free below to add terms from all shades of the political spectrum.

Haters“:   Those people who are critics of your behavior or views, or of behaviors and views that comport with your ideology

Hate speech“:  Speech that you don’t like, often because it doesn’t comport with your ideology

Cultural appropriation“: The new phrase replacing “Imitation is the sincerest form of flattery.”

Please give others in the comments. I could go on, but I have deadlines. . .

“Ignorance = God”: Dawkins’s replacement makes noises about abandoning his nonbelief

May 15, 2017 • 11:30 am

Charles Simonyi, who made millions at Microsoft, is a lover of science. You may remember him, for in 1995 he endowed the Simonyi Professorship of the Public Understanding of Science at Oxford University. The first recipient of that chair was of course Richard Dawkins, who held the position until 2008. The second and current occupant is currently Marcus du Sautoy, a professor of mathematics.  So far du Sautoy hasn’t produced a body of popular writing anywhere comparable to that of Dawkins, but really, who could?  Still, can you name any popular works du Sautoy? Surely he should be very well known by now for his science writing.

Well, perhaps I’ve missed it. But he published a “trade” (popular) book in April: The Great Unknown: Seven Journeys to the Frontiers of Sciencewhich Amazon describes this way (my emphasis):

In The Great Unknown, one of the world’s most brilliant mathematicians takes us into the minds of science’s greatest innovators as he probes the many mysteries we have yet to solve. From the very large to the very small, from the distant future to the deep past, from the complexities of the human brain to the infinities of mathematics, Marcus du Sautoy invites us to join him on a journey to the seven frontiers of knowledge, the outer edges where scientists are actively grappling with the unknown. Can we locate consciousness in the brain? What is dark energy made of? Can we speak of time before the Big Bang? Is it possible to predict the future?

At once exhilarating and mind bending, The Great Unknown will challenge you to think in new ways about every aspect of the known world. Du Sautoy reminds us that major breakthroughs were often ridiculed at the time of their discovery and invites us to consider big questions—about who we are and the nature of God—that even the most creative scientists have yet to answer definitively.

Oy! God? What kind of successor to Dawkins is this man? Well, du Sautoy explains a bit more in a new profile by John Farrell in Forbes, “It’s time to add the human element to the ‘great unknown'”, and what he said is a bit distressing (I’m sure it would distress Richard as well). Read and weep; note that the piece is two pages long:

Just out from Viking, The Great Unknown: Seven Journeys To the Frontiers of Science certainly holds its own in the genre. The book reviews seven of the great puzzles challenging science: in chaos theory, fundamental particles, quantum mechanics, cosmology, the nature of time, the origin of human consciousness, and the very limits of the universe. Towards the end of his book The Great Unknown, mathematician Marcus du Sautoy finds himself reconsidering the question of God’s existence. . . .

“I wonder, though, whether, as I come to the end of my exploration, I have changed my mind about declaring myself an atheist,” he writes. “With my definition of a God as that which we cannot know, to declare myself an atheist would mean that I believe there is nothing we cannot know.”

Du Sautoy no longer believes that. “In some sense I think I have proved that this God does exist. The challenge now is to explore what quality this God has.”

Here in this tortured logic we see the most explicit statement of the “god of the gaps” argument I’ve read in a while. Du Sautoy proved that God exists because he defines “god” as “our ignorance about some phenomena”—and most of those phenomena, like the origin of consciousness, could in principle be addressed by science. Other phenomena, like how life really began, may forever elude us, but not because God is responsible. We just have no good way of getting the data!  It’s as if you said “I will never know what Julius Caesar had for breakfast the day he was assassinated, and I will define that ignorance as God. Therefore I have proven in some sense that God exists. I am no longer an atheist!”

That is of course palpable nonsense, but Farrell at least calls him on it a bit:

In another sense, though, du Sautoy’s statement highlights the problem with so many recent popular science books.

They always end without deeply considering the human element, an element that has given rise to entire fields of study–anthropology, sociology, comparative religion–that very rarely get any attention in popular science books dealing with the big questions.

Well, that’s not so, for there are tons of discussions of why people believe in God in popular science books, though that doesn’t really belong in popular science books. (It is treated, for instance, in The God Delusion and Breaking the Spell.) And the human element is a central part of science books like The Double Helix. And Farrell admits that:

But back to the human element. Du Sautoy shares with many physics-centered science writers the opinion that the version of God offered by most religions and cultures is a rather impoverished one. But I’m skeptical that he’s really devoted much time to looking into fields that study religion even just as a human activity, or to study the source texts of any particular tradition even if only as an exercise in how written texts themselves evolve and how each generation responds to their problems and contradictions.

That’s what’s yet to be explored more fully in books like this latest otherwise absorbing entry in the genre of ‘what science hasn’t figured out yet’.

I don’t know if I’ll actually read this book, because the goddy stuff is just weird, and the argument, at least the one presented here, is ridiculous. If you’ve read it, weigh in below. It seems that in his Sophisticated Natural Theology™, the Charles Simonyi Professor may be bucking for a Templeton Prize.

du Sautoy: for others ignorance is bliss, but for him it is God

Offense culture at my own school: student party reported as racist because its theme was “construction workers”, and it was held on May 5

May 15, 2017 • 8:45 am

Last week the local student newspaper (the Maroon) published several letters and editorials expressing outrage  about a party apparently held by a fraternity at the University of Chicago. The outrage seemed to be connected with racism, cultural appropriation, and the Cinco de Mayo holiday; but I couldn’t make out what was going on.  Some of the letters, like this one, were so badly written I couldn’t understand them (note to students: please explain your topic at the beginning of your piece.)

Then I found out from an article in the paper that a local fraternity, FIJI (Phi Gamma Delta) was being accused of all sorts of bad things because it held a party on May 5—Cinco de Mayo. Was the party Mexican-themed, causing outrage and accusations of cultural appropriation? Did the students wear serapes or sombreros? No. The theme was construction. Yes, as in “construction of buildings”.

It turns out that the FIJI house had been under renovation for two years, and the fraternity (none of these formally affiliated with the University) were celebrating the completion of renovations with a party. Attendees were invited to wear construction-worker outfits and “get hammered” (U.S. slang for “get drunk”). Here’s the original announcement, as the paper reports:

The original cover photo of the event pictured four FIJI brothers with Photoshopped construction hats, with the party title “FIJI Presents: Get Hammered.”. . . The theme was later changed, and the time of the event was switched to midnight—changing the date of the party from May 5 to May 6, after the end of Cinco de Mayo.

But there was a mistake, though it didn’t figure in the subsequent conflagration:

One fraternity brother also posted on the event page, “What’s the mustache policy for tonight? Asking for an amigo.”

That’s all that happened, but it was enough to start a fracas here.

As the College Fox reported (verified by the Maroon article):

The left-wing Latino student group MEChA issued a veiled threat May 4 to anyone who might violate “the fine line between celebrating culture on a national holiday and undermining the cultural dignity of a group through ignorant and ill-intentioned appropriation.” (Note to MEChA: May 5 is not a national holiday in Mexico.)

After “individuals wearing hard hats, reflective construction vests, and overalls” were spotted at the party, several multicultural organizations penned an open letter calling the party “racially insensitive.”

It discloses that a MEChA member directly asked a party organizer to change the construction theme, and that person agreed.

Because some people showed up in construction gear anyway, FIJI showed its “privilege and authority by blatantly disregarding the concerns of marginalized groups without facing disciplinary actions,” the letter says:

“Moreover, this event was an attack on the mental and emotional well-being of marginalized students on campus.”

The “veiled threat” didn’t even say anything about mustaches; it simply mentioned the “potential for yet another incident of collective, overt, and insensitive racial stereotyping.” (The letter was co-signed by the Organization of Latin American Students, the Organization of Black Students, and the African Caribbean Students Organization.) On May 8, another letter was written by the same group, expressing outrage that the construction-themed party had apparently place after being told the theme would be altered. Here’s a screenshot of part of that letter:

I don’t get it. It wasn’t a racist party, but one highlighting construction of the FIJI house. I’m truly baffled at how anybody could consider that offensive—unless the party was on Cinco de Mayo (a Friday)—but even that’s not offensive, as there was no Mexican theme. Is nobody supposed to hold a party on that date? Apparently not.

Nevertheless, the fraternity issued an abject apology, which included this:

Unfortunately this [an admonition to the members to abjure construction-themed clothing] did not dissuade some brothers from wearing construction themed attire.

. . . We would like to express our sincerest apologies to any individual who may have felt discriminated against by the event. We should have been more proactive in preventing any sort of perceived discrimination to be involved in our event. Our intent was only to host an event in celebration of the (near) completion of the lengthy construction process of our house, which is still ongoing. The intent was entirely positive, and in no way meant to belittle any people group. Still, unintended consequences are consequences. Going forward, this will not happen again. While unintentional, it is unacceptable that people felt marginalized in any way by the event. For all future FIJI events, the entire cabinet will have to approve the theme unanimously.

Further, we do ask from now on, that the president is contacted directly when concerns about an event or theme arise. The email address of the president of the chapter for any given year can be found on the FCS website, fraternitiescommittedtosafety.com. FIJI was and is meant to represent a safe space on the University’s campus, and we fell short of our goal. We again apologize to any individual or groups that may have felt marginalized by the event.

Sincerely,
Clyde Anderson
President, Chi Upsilon chapter of Phi Gamma Delta

And the party was reported to the University’s Bias Response Team as a racist event:

First-year and MEChA chair of community engagement Andrés Cruz Leland says he saw individuals dressed in construction gear at the FIJI party from his window in Max Palevsky East.

“I glanced out and could see various, I assume, FIJI brothers in construction hats, as well as vests and overalls. So I was immediately extremely alarmed and frustrated because I thought that this would not be happening at all that night and they had made it very clear that they did not want that to happen and were doing their best not to have this stereotype of Mexicans be portrayed on Cinco de Mayo,” Cruz Leland said in an interview with The Maroon. “But that was not the case at all.”

Cruz Leland thought at the time that immediate action was necessary, primarily because some students were considering a violent response. He contacted his Resident Heads (RHs), who informed him of the various avenues he could use to report the incident, namely the Bias Response Team and administrators addressing Title IX.

According to Cruz Leland, at around 11 p.m., his RHs filed an incident report with the Assistant Dean of Housing on-call that night.

“It was made clear in the conversation with the Assistant Dean that this was seen by me as a racist event,” he said.

Fortunately, the University of Chicago found no grounds for complaint, with the Maroon reporting that “the administration [did] not see this incident as harassment as it was neither ‘pervasive’ nor did it occur on multiple occasions.”

But suppose it had: suppose there were two  construction-themed parties? What then?

I’m truly puzzled by how this event could be construed, even by the most delicate snowflake, as racist or offensive. Can someone enlighten me? This is especially distressing to me as it’s happening on my campus, and I see stuff like this almost daily. I’m living right in the middle of the Rise of the Student Outrage Culture, and it’s not pretty. Students seem to be looking for an excuse to be offended and outraged.

At any rate, Bias Response Teams are proliferating in American colleges and universities, and they can have a chilling effect on free speech. Check out the “further reading” below.

h/t: BJ

_________________

Further reading:

FIRE’s (Foundation for Individual Rights in Education‘s) extensive “Bias Response Team Report” shows that these teams are proliferating, and while in principle they could be useful, in practice they’ve often been used to suppress speech

An article in The New Republic:  “The Rise of ‘Bias Response Teams’ on Campus“.

The University of Chicago’s Bias Response Team page, which seems less invidious than most because it seems to enforce only harassment prohibited by law.

 

Readers’ wildlife photographs

May 15, 2017 • 7:30 am

Reader B. Wilson sent some photos of a lovely larva, and this information (photos are by Nick, her business partner):

Sere are two photos of a caterpillar of Lorquin’s Admiral (Limenitis lorquini) on Hooker’s Willow (Salix hookeriana).  The adult is black, white, and orange, no doubt threatening toxic chemicals.  The larva seems to be imitating a bird dropping, though those funny antennae-like things may provide a line of chemical defense.  Photo and plant identification by Nick Otting.  Caterpillar identification by Paul Hammond.

Here’s a photo of the adult taken from Wikipedia:

Lorquin’s Admiral

Darryl Ernst sent a bunch of swell bird pictures, but today I’ll show just two: they’re of the sandhill crane:

A sandhill crane (Grus canadensis) taking a moment to preen. I really like the lighting in this, and the following, images. It is evening, just on the verge of poor lighting conditions.

This image is of the same sandhill crane with its mate and two chicks foraging among the reeds. This is the same mated pair I’ve mentioned before, that we have observed for 5 or 6 years now. They’ve raised a pair of chicks each year. Though not in these pictures a pair of adolescents, presumably from the previous year, were also foraging around the reeds with the rest of the family.

And three photos from Stephen Barnard in Idaho, with his captions.

Violet-green Swallow (Tachycineta thalassina). There were four species of swallow feeding on a midge emergence this morning, all mixed together: Violet-green, Tree, Barn, and Northern Rough-winged. Hundreds of individuals.

Below: not a good photo of a Wilson’s Snipe [Gallinago delicata]… but interesting. For weeks I’ve been hearing a low pitched, spooky whistling sound and have had trouble locating the source. It seemed to be coming from all different directions. Eventually, I saw some small birds way high up that were making the noise, flying in pairs and in circles,  but they were far too high to identify. I asked birders, listened to recorded calls of suspects — no luck. After many fruitless attempts, I managed to photograph one with a supertelephoto lens. (Getting the autofocus to lock on to a tiny, fast moving object was a challenge.)  They’re snipe, it’s a mating ritual, and they make the noise with specialized tail feathers. Learned something new today.

There’s a lot of information and strange facts about these unusual birds here:

Strange fact example:

  • Although only the female tends the eggs and nestlings, Wilson’s Snipe parents split up the siblings once they’re ready to fledge. The male takes the two oldest; the female takes the younger two with her. After they leave the nest the mates have no further contact.

They remind me of Kiwis in their morphology, but they’re much smaller and are exceptionally fast and powerful fliers.

Here’s another snipe photo from this morning (May 9):

Here’s a recording of the snipe’s call I heard. It’s called “winnowing”.

A very sharp photo of a Red-tailed Hawk (Buteo jamaicensis):

Monday: Hili dialogue (and Leon monologue)

May 15, 2017 • 6:30 am

As the Aussies say, “Gooday, mates”. It’s May 15, 2017, and another damn Monday. It’s also National Chocolate Chip Day, promulgated by Big Chocolate. Meh. But I am celebrating International Conscientious Objectors Day, as I was one of them. I abjure violence (though I likely would  have fought in a “just war” like WWII), and the last time I hit someone was in about 1964, when a group of guys at my school bus stop called me a “dirty Jew.”  I should have just taken the beating without fighting back.

According to Wikipedia, on this day in 1618, “Johannes Kepler confirms his previously rejected discovery of the third law of planetary motion (he first discovered it on March 8 but soon rejected the idea after some initial calculations were made).” Check the link for all three laws. On May 15,  1776 the Continental Congress was told by its Virginia delegation to  draft a resolution of independence from Great Britain, which became the Declaration of Independence adopted on July 4 of that year. On this day in 1858, the Royal Opera House opened in Covent Garden, London. Eleven years later Susan B. Anthony and Elizabeth Cady Stanton formed the National Woman Suffrage Association in New York. In 1928, “Plane Crazy“, the first Mickey Mouse cartoon, was screened, but wasn’t released for a year (“Steamboat Willie” was the first Mickey cartoon formally released, and had sound); the version of “Plane Crazy” shown below was released with sound. Notice that Mickey had more rat-like features than the short-nosed mouse we came to love later; Steve Gould wrote about this neotenous transformation.

On this day in 1940, the first McDonald’s opened in San Bernardino, California, and on this day in 1941 Joe DiMaggio began his remarkable 56-game hitting streak with the Yankees, a record that still stands. Gould, a baseball maven, called that streak “the most extraordinary thing that ever happened in American sports.” Finally, it was exactly nine years ago that California became the second U.S. state to legalize same-sex marriage (Massachusetts preceded it by four years).

Notable folk born on this day include Pierre Curie (1859), Katherine Anne Porter (1890), Mikhail Bulgakov (1891; read The Master and Margarita!), Richard J. Daley (1902), Roger Ailes (1940), Brian Eno (1948), and Jamie-Lynn Sigler (1981). Those who died on this day include Emily Dickinson (1886), Edward Hopper (1967), Jerry Falwell (exactly ten years ago, not buried in a matchbox), and Carlos Fuentes (2012). Have a Hopper (below): “Morning Sun”, painted in 1952, ten years after Hopper’s most famous painting, “Nighthawks“, which lives here in Chicago:

Meanwhile in Dobrzyn, Hili cuts off poor Cyrus cold:

Cyrus: People think…
Hili: It’s not always a good thing.
In Polish:
Cyrus: Ludzie myślą…
Hili: To nie zawsze jest dobre.

 

And in Wloclawek, Mr. Leon was lazing about yesterday:

Leon: There is nothing like a cardboard Sunday.

Blatant hypocrisy: Milo Yiannopouos now part of demonstration to cancel a graduation speaker

May 14, 2017 • 1:18 pm

Yes, what I’ll recount is blatant hypocrisy on Milo’s part, for he’s always called for free speech, and, demonized by the Left, he was for a while its poster boy. But now he’s joined Pamela Geller’s #CancelSarsour movement: a protest against the City University of New York’s (CUNY’s) invitation to Sarsour to be the graduation speaker at their commencement for Public Health students.

Sarsour is a nasty piece of work, a supporter of the BDS movement, a supporter of sharia law, and someone who once issued this tweet:

She apparently failed to realize that some of Hirsi Ali’s genitals have already been “taken away” by FGM

And these (at least two of all of these have been deleted):

 

You can see more of these tweets here.

Geller. who I’m not particularly fond of, details some of Sarsour’s other questionable views and actions. But in the doublethink endemic to Western third-wave feminists, Sarsour (who wears a hijab) is a Feminist Hero: a leader of the Women’s March.  Blech.  Nevertheless, if she was invited to speak at graduation, I wouldn’t call for her to be uninvited or deplatformed.

Milo, supposedly an advocate of free speech, has—by joining Geller in an attempt to get CUNY to cancel Sarsour. From fast-forward.com:

Milo Yiannopoulos will headline a protest this month against Linda Sarsour and the City University of New York’s invitation for her to give the commencement address at a graduation ceremony for public health graduate students.

Organized by far-right provocateur Pamela Geller, the demonstration is targeting the Muslim civil rights activist for her previous stately hostility toward Israel and defense of Islamic, or Sharia law.

“Such sanction is so malignant and so evil. it cannot be ignored. There is a responsibility for the time we are living in,” wrote Geller, in a press release announcing the news.

Milo should really think twice about protesting Sarsour’s invitation and being part of a demonstration to rescind it. He was once the symbol of allowing “offensive” speech, but when the speech offends him (and Geller), he’s out there trying to ban it. It’s disgraceful.

But is he trying to build a new image after he was thrust out of public view for his comments on “man boy love”? He once had my sympathy for being demonized because he offended people, even though I disagreed with most of what he said. But he’s now lost that sympathy.

Sarsour shouldn’t ever be a hero to progressives. But she shouldn’t be censored, either.

Free article on the Scopes Trial

May 14, 2017 • 11:00 am

Scientific American recently made its January, 1959 issue available free to the public, but you have to go through a complex procedure of registering, ordering it for $ 0.00, and then downloading it when your order is accepted. Reader Barry has done the work for us and sent me a pdf of the issue.

The reason you want it is that it contains an article by Fay-Cooper Cole, who was an expert witness at the Scopes Monkey Trial of 1925, in which lawyers like Clarence Darrow and William Jennings Bryan fought it out over John Scopes, a high-school teacher arrested for violating Tennessee’s Butler Act forbidding the teaching of human evolution. Though it was mostly a show trial to attract attention to Dayton, Tennessee, Scopes was convicted and fined, but the judgement was overturned on a technicality about who levied the fine.

The death of Fay-Cooper Cole two years after he wrote this piece (“A witness at the Scopes trial”) leaves no living people who were there.  He was a professor of anthropology at the University of Chicago, and was enlisted as a witness for the defense, but, as you might know, the judge ruled that scientist-witnesses couldn’t testify as their views were irrelevant to whether the law was violated. Nevertheless, Cole stayed around to see the trial; his account is a very nice one, and well worth perusing of a Sunday afternoon. I’ll send it to anyone who emails me, but this offer expires at 3 pm Chicago time (I’m going home then). If you want it, drop me a line.

You get the whole issue, but the article is on pp, 120-130. It has swell photos, too; here are three with the journal’s captions:

By the way, you can still visit the courthouse and the room where the trial took place in the sleepy town of Dayton. It’s a lovely place; sadly, I visited on a weekend when it was closed.

Portland student reporter fired for reporting public statement about Islam’s demonization of nonbelievers

May 14, 2017 • 9:15 am

This story, of course, is covered by only right-wing sites (e.g., here, here, and here), but do you expect the liberal press to report on the left-wing vindictiveness of the student press? At any rate, we have video documentation and the testimony of the reporter himself.

The skinny: Andy C. Ngo, a student reporter who works for the student paper Vanguard, was covering (apparently unoffically) a student interfaith panel held April 26 at Portland State University, a notorious home of Regressive Leftist Students—and also of my friend Peter Boghossian, mentioned below.  The College Fix then reports what happened:

Ngo has covered the persecution of atheists and “apostates” in Muslim countries for The Vanguard, and he’s a member of Freethinkers of PSU, which was represented on the panel by student Benjamin Ramey.

After the Muslim student, who organized the panel, took a question about whether the Koran actually permits the killing of non-Muslims, Ngo started recording video. He ended up posting a 40-second clip, and a few hours later, a longer contextual clip with audience response.

Two clips—a longer one and an excerpt, were published by Ngo on Twitter, and here they are:

Here’s what the Muslim student (charitably not named by Ngo, maybe because the student would be threatened by fellow Muslims for speaking the truth) said about Qur’anic dictates on killing non-Muslims:

And some, this, that you’re referring to, killing non-Muslims, that [to be a non-believer] is only considered a crime when the country’s law, the country is based on Koranic law — that means there is no other law than the Koran. In that case, you’re given the liberty to leave the country, you can go in a different country, I’m not gonna sugarcoat it. So you can go in a different country, but in a Muslim country, in a country based on the Koranic laws, disbelieving, or being an infidel, is not allowed so you will be given the choice [to leave].

Here’s a longer clip:

Ngo reports about the longer clip:

This longer video includes a response by someone in the audience who disagreed with the speaker, saying it was “perfectly okay for non-Muslims to live in Muslim lands.” The audience member cited the existence of religious-minority communities in the Middle East as an example of Islamic tolerance.

Although Ngo says he shared the tweet with two colleagues at the Vanguard beforehand, with neither expressing concern, he was fired from the student paper four days later. For recording unofficially? Nope. Read on; this from Ngo’s own account at The National Review (my emphasis):

Four days later, the editor-in-chief of my school newspaper called me into a meeting. The paper’s managing editor was also present. They asked me about a Breitbart piece describing the event. It was the first time I’d seen the piece, which included my tweets and a tweet from one of the panelists. My editor, whom I deeply respected at the time, called me “predatory” and “reckless,” telling me I had put the life and well-being of the Muslim student and his family at risk. She said that my tweets implied the student advocated the killing of atheists. Another person in the meeting said I should have taken into account the plight of victimized groups in the “current political climate.” The editor claimed I had “violated the paper’s ethical standards” by not “minimizing harm” toward the speaker.

. . . In my defense, I told the two editors that I had simply been relating the speaker’s words. While dozens of Muslim states do not consider apostasy or blasphemy a crime, 13 Muslim-majority countries punish these actions with death. The speaker was admitting as much, and as someone who has covered the persecution of atheists and apostates in Muslim countries, I considered that newsworthy. Nevertheless, my editor turned to me and said, “We have to ask you to step aside.” She said I had “a history” of affiliation with conservative media, and argued that that history was toxic to the “reputation of the Vanguard.”

The Vanguard’s own account of the event, “Interfaith event sparks misunderstanding, goes viral”, does its level best to minimize or distort what happened:

Widely shared video clip leaves out event context

A video clip featuring only a portion of the organizer’s quote that addressed the Quranic law about non-believers or infidels being “given a choice” has been shared on Twitter and Facebook without the preceding and following context. This comment from the organizer, widely shared out of context was met with significant criticism by audience members who accessed it through social media and right-leaning media outlets. [JAC note: the paper shows screenshots of Ngo’s tweets, but gives no links, so there’s no way to check what the student really said.]

Another panelist, Benjamin Ramey, the representative secular humanist, also of Freethinkers, replied to the original tweet.

“As one of the panelists present at this event I would like to say that this speech is not taken out of context,” Ramey tweeted.

PSU Assistant Professor of Philosophy Peter Boghossian contributed to the Twitter conversation as well.

“The same people who want to punch ‘Nazis’ are completely silent when it comes to certain people advocating mass murder,” Boghossian wrote.

Well, the Muslim panelist clearly wasn’t advocating mass murder, but simply reporting the sentiments of those Muslims who do, which in fact is the law in some Muslim countries. And for reporting that truth, Ngo was fired. The craven Vanguard added an editor’s note at the end of its piece:

Editor’s Note: The video clip mentioned in this article was originally shared on the personal social media accounts of a former editor and contributor to the Vanguard who is no longer working for the organization. While these clips were not produced or distributed by the Vanguard, the organization and its members have a responsibility to uphold ethical standards on all fronts. 

It is our assessment that this video clip was published and shared without context in a way that placed a PSU student in significant danger. As members of the PSU community, we are compelled to protect and support this student and urge readers to consider the explanatory nature of these comments and recognize the event’s intent to foster inclusion and understanding. What could have been a dialogue of mutual understanding became a source of pain and fear for some of those involved.

The Vanguard is committed to minimizing harm and providing context that takes special care not to misrepresent or oversimplify in promoting, previewing or summarizing a story, as per the Society of Professional Journalists Code of Ethics.  

Markedly biased media outlets have featured the event organizer’s comments without necessary context. The Vanguard does not endorse, condone or support the way this student was represented by said media outlets. We vehemently reject any association with this type of dangerous misrepresentation.

Note again what happened: a Muslim student, not named, simply agreed that the policy of some Muslim countries, based on the Qur’an, is to either allow the killing or banishment of apostates and infidels (and, of course, gays). To simply state that in public is deemed harmful, reckless, and “predatory.” And why did the clip place the student in danger? What kind of danger? Would his fellow Muslims try to harm him for simply reporting what some Muslim countries do? If so, then extremist Muslims have achieved a remarkable goal: not just prohibiting criticizing of the faith, but preventing reporting of what happens when the faith becomes part of law. It’s like saying someone’s in danger when he says that Saudi Arabia won’t let women drive.

Now the Bible mandates death for those who curse their parents or work on the Sabbath, and advocates genocide and slavery. If a Christian panelist said that, would it be deemed harmful? Perhaps not, because no country has made “Biblical morality” its official law, though some Islamic countries have sharia law as official law.

And simply for reporting that truth, a student was fired. This is, of course, part of the Left’s decision to throw atheists, women, and gays under the bus in favor of extolling Islam.  The reason, as we all know, is that the Authoritarian Left considers Muslims people of color, and oppressed to boot. Well, in many places Muslims themselves oppress other Muslims (Sunni vs. Shia), gays, women, and atheists—to the extent of officially calling for their murder. These sentiments are not only ignored by reprehensible papers like the Vanguard, but are protected by them, to the extent that honest reporting of Islamic perfidy is censored. Such papers wouldn’t, however, quash reporting of those Baptist sects which demonize homosexuality.

What we have here is a double standard based on pigmentation alone—and perceived pigmentation, for many Israelis could be deemed “people of color.” But you’ll never hear them called that.

Shame on the Vanguard and its cowardly reporting. A paper that not only ignores the inconvenient truth but covers it up is a disgusting paper.