The correlation between rejection of evolution and rejection of environmental regulation: what does it mean?

May 24, 2015 • 1:45 pm

I was sent the following Washington Post tw**t, which refers to an article by Chris Mooney, an accommodationist who now works for that paper. Of course I was intrigued, so I went to both Mooney’s article and the source of that graph, an analysis of Pew-poll data and a post by Josh Rosenau, another accommodationist who works for the National Center for Science education.

But first, the tw**t and graph.

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Let’s look at that graph first. Rosenau analyzed data from a 2007 Pew survey that asked Americans various questions (there’s a newer survey from 2014, but Rosenau didn’t analyze that one). The plot above comes from the answers of various religionists and nonbelievers to two questions. As Rosenau recounts:

I examined two questions. One asked people which of these statements they most agreed with:

Stricter environmental laws and regulations cost too many jobs and hurt the economy; or Stricter environmental laws and regulations are worth the cost

The other question asked people to agree or disagree with the statement:

Evolution is the best explanation for the origins of human life on earth

And a bit more about the size and color of the circles, also from Rosenau:

To get the axes, I standardized the same way Grant did, except I didn’t rescale to the 0-100 scale, since I didn’t want this to seem like a percentage when it isn’t. [He’s referring to Tobin Grant, who made a similar plot on the political views of adherents to various faiths.]

The circle sizes are scaled so that their areas are in proportion to the relative population sizes in Pew’s massive sample (nearly 36,000 people!). The circle colors match the groupings in Grant’s graphic, though I used different colors just to be difficult.

So, just looking at that figure, you see several things.

First, there’s a strong positive correlation between acceptance of human evolution and support for environmental regulation. That’s not surprising, especially if you see that the denominations at the lower left are the more literalist and fundamentalist sects, who both reject evolution and think that Earth’s fate is in God’s hands, while the denominations at upper right are largely nontheists or very liberal religionists, who both accept evolution and are concerned with the environment. Also, political conservatives tend to be of the more evangelical Christian stripe, which has adopted both anti-environmentalism and anti-evolutionism as “in-group identifiers.” Accounting for this correlation isn’t much of a problem.

Note too, as I mentioned above, that the Rightest Thinkers are the small circles at upper right, namely reform Jews (face it, they’re atheists), those of “liberal tradition” (not sure who these are), Buddhists, Quakers, atheists, agnostics, and “New Age” believers (whatever that means). In other words, those who show the least opposition to evolution and the most concern about the environment are those who either don’t believe in gods, possess a nebulous “spirituality”, or barely believe in God. In contrast, the strongest and most dogmatic believers are the biggest science denialists.

How then, can this possibly be construed as showing that faith and science are not in conflict? But never underestimate the ability of diehard accommodationists to twist any data, no matter what they be, to that end. (We see this too in the endless Templeton-funded accommodationist books and articles of Elaine Ecklund, a master at forcing all survey results into the Procrustean bed of accommodationism.)

Well, here’s what Rosenau says:

First, look at all those groups whose members support evolution. There are way more of them than there are of the creationist groups, and those circles are bigger. We need to get more of the pro-evolution religious out of the closet.

Second, look at all those religious groups whose members support climate change action. Catholics fall a bit below the zero line on average, but I have to suspect that the forthcoming papal encyclical on the environment will shake that up.

Well, that shows that some religions don’t have to be in conflict with science when it comes to evolution and climate change, but what it doesn’t show is that religion and science aren’t in conflict when it comes to Jesus’s resurrection, the existence of Heaven, or the existence of an omniscient, omnipotent, and all-loving god. And when it comes to Islam, well, the denial of human evolution by Muslims of all stripes is nearly universal.

What the plot shows to me is that the more tenaciously people hold onto their faith, the more opposed to science they are. One can tentatively conclude from the figure is that the way to get everyone to move to the upper right is to dispel their faith! Of course that’s anathema to Mooney and Rosenau, both firm believers in belief! In fact, when interviewed by Mooney for the WaPo, Rosenau basically says that he doesn’t know what these data mean:

Reached by phone Tuesday, Rosenau (whom I’ve known for a long time from the community of bloggers about science and the environment) seemed to be still trying to fully understand the implications of the figure he’d created. “People seemed to like it,” he said. “I think some people are finding hope in it” — hope, specifically, that there is a way out of seemingly unending science versus religion spats.

. . . Rosenau told me he was still trying to work that [the correlation between the two variables] out — still playing with the data and new analyses to try to understand it.

Finally, note that the black Pentecostals and black “Holiness” adherents are way down in the lower left, along with the Mormons and members of the Assembly of God.  Why is that? It’s no surprise to me: American blacks have traditionally been very religious, as they are one of the most oppressed and reviled minorities in America (down there with atheists), but, unlike atheists, they also are, in general, socioeconomically deprived.  The social dysfunction of many black communities has led them to cling tightly to traditional religion, for, as we know, there’s a strong negative correlation between “successful societies” and religiosity. And that belief is “traditional,” both because many blacks took their religion from the South, where they were enslaved, and because that form of belief offers the most tangible rewards in the hereafter to those who suffer in the present.

But in a remarkable display of social-justice breast-beating, Rosenau manages to blame the black religionists’ rejection of evolution on the racism of scientists!

 Finally, creationism has a solid hold in African American churches. There’s important outreach to be done on that front, and it’ll have to be accompanied by an acknowledgment of racism in science, both historically and in its current practice. While science is not itself racist, and neither is evolution, both have been tainted by and abused for the benefit of racism, and the African American community has cause for its ambivalence. Those of us who love evolution, love science, and want to share that love with our brothers and sisters of all races and religions need to find better ways to bridge these gaps.

It’s just disingenuous to claim that blacks reject evolution and environmental controls because they think that science has been tainted by racism. Surely Rosenau knows better, and if he doesn’t, well, I feel sorry for him. Yes, indeed, some scientists have been racist; and eugenics as well as the Tuskegee Study were shameful episodes in the history of genetics and medicine. But if Rosenau thinks that if we scientists admit and decry that earlier racism (which we’ve done—repeatedly), then blacks will suddenly embrace evolution and become environmentalists, I’ve got a bridge in Riyadh to sell him. The way to get any hyper-religious group, black or white, to embrace these things is to get them to either give up their faith or convert to the liberal faiths (if you can call them that) at the upper right. Don’t forget Brother Tayler’s documented statement of this morning:  “[Religion] even has 49 percent of Americans believing that climate change is just another inevitable sign of the End of Days.”

As for Mooney, he’s not much better. While he admits that religion has something to do with evolution denial—which is like admitting that your stomach has something to do with digestion—Mooney readily interprets this graph to show that there’s no conflict between religion and science:

In any case, while the pattern above may require more analysis, one clear punchline of the figure is that it really doesn’t make sense to say that religion is at war with science. You can say that for some people, religion is clearly linked to less science acceptance — especially on evolution. But for others, clearly, religion presents no hurdle at all.

His message here is that religion and science are not in conflict because many believers accept evolution and anthropogenic climate change. But many religions also have tenets at odds with evolution and environmentalism. Even 23% of those liberal Catholics are young-earth creationists. Just because some believers can accept science doesn’t mean that religion isn’t an obstacle to accepting environmentalism and creationism, for it clearly is. And, I guess, Mooney and Rosenau are much more concerned with these two issues than with the other byproducts of faith, including oppression of women and gays, restrictions on abortion and people’s sex lives, and so on.

Here’s a hypothetical situation. You are Gandalf, and can wave your wand to do one of two things to increase evolution acceptance and environmentalism in America:

1. Immediately acquaint all Americans with the copious evidence for evolution (say, have them read WEIT) and for human-caused climate and environment change.

or

2. Immediately make all religious belief in America vanish.

Which do you think would be more effective in promoting science acceptance?

A truly WTF article in The New York Times

August 11, 2014 • 6:07 am

We all know that The New York Times shows an unconscionable love of religion (viz., its giving Tanya Luhrmann a regular column), but Greg Mayer steered me to a piece that is not only soft on religion, but for reasons that are completely opaque. In fact, unless I’ve lost my mind, the article is unreadable. I’m not sure why it’s in the Times.

The piece is called “Swimming against the rising tide: secular climate-change activists can learn from evangelical Christians,” and it’s by Kristen Dombek, described as “a columnist for n+1.”

I’ve read it twice and still don’t get the point. It decries global warming, mentions some of the advantages of religion (Dombek says she’s an unbeliever), but I’ll be damned if I can see what lessons we’re supposed to learn from evangelical Christians that will help us deal with or reverse climate change. It’s full of faitheist purple prose like the following, but where is the lesson?

In Indiana, where I’m from, ocean beaches are a faraway thing, so as a child I learned to swim in a Y.M.C.A. pool. Later in life, it is easy to forget just how hard it is to figure out that you can trust the water. You must be calm and attentive exactly when you are most scared. This is why, when adults teach you to swim, they trick you. They say, “Swim to me, I’m right here” and then back up, so you learn with your body what is possible, despite what your mind is telling you. You have to trust things outside of yourself more than you trust your instincts: your parents, the floor, chairs, bicycles, water. God, and science.

Which one of those last things is not like the others? All but the penultimate item EARN your trust by behaving in ways that give you confidence in their existence.

I think the following is supposed to be the meat of the article: our “lesson” from Christianity:

It took many more years to start believing in evolution. I had to make a study of it, look at the finches myself, learn with my mind what I had felt in the water. Even when I knew the facts, it took a leap of faith to glimpse — only ever in moments — the interconnectedness of all life on an unfathomable scale.

It is hard to understand that the ways of the universe are not human ways. But it is hard, too, to face this ocean, so changed by us, without hiding in either fear or denial. To stay awake, active, useful, is a matter of feeling as much as knowing. You have to trust that your individual life is linked to something bigger: that you belong, body and soul, to a larger story for which you are responsible. In this, those of us who believe the science might take a lesson from the faithful. And the rhetoric that would pit faith against reason ignores the millions — all of us, perhaps — who live on both.

It is summer, whether or not I go to the beach. But soon I’ll take a train to stand on the edge of the Atlantic, walk into the ocean I fear, and trust it to hold me up. I hope it will be a small kind of prayer for the future, less mystical than pragmatic, to feel in my body what is so hard to fathom: This vast and humbling contingency that’s made the waters rise is also what makes my life matter, because other creatures — human and otherwise — will live in my wake. What threatens us is also our only comfort: It matters what we do. To swim in the ocean now is to swim into the future and know that we have made it.

Sounds pretty, no? But where is the substance? Now I’m just a scientist, not an English major, so perhaps some kind reader can look at the short article and tell me what the point is. I’d appreciate it.  As far as I can see, what the religious lesson is is this:

1. Religion teaches us that our lives are part of a bigger scheme.

2. To work against global warming, you have to feel that you are part of a larger scheme.

What I don’t get about this is the repeated documentation (e.g., here) that religious people are the biggest denialists of global warming, and that the religiously unaffiliated are most likely to accept anthropogenic climate change.  This is not to mention that, of course, #2 doesn’t follow from #1.

Has The New York Times really fallen this low?

Do people who deny evolution know less about it than others?

July 8, 2014 • 7:20 am

Several people sent me a short essay in the New York Times, “When beliefs and facts collide,” by Brendan Nyhan.  They thought, correctly, that I’d be interested in it because it discusses the reasons why so many Americans deny palpably true science, in particular evolution and human-caused global warming. Both of these “theories” are supported by mountains of evidence (no rational scientist would deny evolution, and something like 97% of climate scientists also accept that human activities are making the Earth warmer).

So why the opposition from many Americans? Nyhan summarizes the answers briefly, but they all come from a 49-page paper by Dan M. Kahan that’s in press in Advances in Political Psychology. Kahan is a professor of law and psychology at Yale. The paper, in advance form, can be downloaded free at the link at bottom.

The title refers only to climate science, but a large chunk of the paper is about evolution, and I’ll deal with that today. Tomorrow, I hope, I’ll discuss Kahan’s conclusions about climate science.

Kahan first cites previous studies that seem to show that those who reject evolution—42% of Americans are young-earth creationists when it comes to humans, while only 19% accept purely naturalistic evolution—know just as much about evolution as those who accept it.  Then Kahan proceeds to show pretty much the same thing, but adds something else: something most of us know, but others either don’t know or don’t get.  And that is that those who reject evolution do so largely on religious grounds, not because they don’t know what evolution is. In other words, Kahan concludes that American rejection of evolution is not due to lack of information or ignorance; it’s due to adherence to one’s faith community that rejects evolution. You reject evolution because your “community” does, and you want to get along with them.  Tomorrow I’ll show that this is pretty much true for global-warming denialism as well, but the “communities” there are ones of political conservatism or liberalism, not religion.

Anyway, Kahan gave a test of science knowledge (“Ordinary science intelligence,” or OSI) to a number of people, and also measured their religiosity as “self-reported church attendance, frequency of prayer, and perceived importance of god in one’s life.” To be sure, it’s not clear from the paper whether Kahan did the polling himself or is simply using other peoples’ data. But no matter.

You might want to take the OSI test itself, as it’s shown at the end of the paper. Some of the items are easy, like the following (the percentage of correct answers and references are also given):

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And others are harder, like these. The first one was the hardest for the takers, and it is a stumper. I got it, but had to think carefully. The third one you can solve in your head intuitively or with a simple algebra equation, but only 13% of people got it; most people answer “ten cents.”

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There were also two evolution questions, one about your personal view:

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And the other about your knowledge of what the theory of evolution maintains:

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Notice that 55% of Americans agreed with evolution (a bit higher than that found in the Gallup Survey, but still disconcertingly low), but 81% of Americans at least know what the theory says. That’s still pretty low to me; how can one not know what biological evolution is?

At any rate, Kahan simply looked at how peoples’ performance on the evolution questions correlated with their general scientific knowledge as shown by their OSI score. First he showed that for the non-evolution science questions, performance on them was pretty highly correlated with overall performance.

The three graphs below show that for three of the “non-evolution” science questions, performance on those questions was well correlated with overall OSI. The relationship was not as tight for the tough mammography question, for only those who had the best scientific knowledge or probability skills could answer it correctly. These graphs show, for each category of OSI performance (X axis), what percentage of people answered the question shown correctly (Y axis). Scores on OSI were placed into 21 discrete categories, and bars are the 95% confidence intervals:

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Evolution wasn’t quite the same, as acceptance of it didn’t rise as strongly with general performance on OSI:

Screen shot 2014-07-08 at 7.32.15 AMIn other words, the better you did overall, the higher your probability of accepting evolution, but that probability didn’t rise as fast with general science intelligence as did correct knowledge of other scientific ideas. Why is that?

If you break down the data by religious belief of people in each of the 21 categories, you find something interesting. Religious belief doesn’t make much of a difference in non-evolution questions, as seen by the yellow scores (of those more religious than average) versus blue scores (of those less religious than average). For example, look at the three non-evolution questions whose overall results are given above:

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Religious people’s scores are pretty much in line with less religious people’s: the orange bars highly overlap the blue ones.

Now look at the evolution question:

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The results are clear: in contrast to other scientific facts, even if you know more about science in general (X axis), if you’re pretty religious (orange bars), it doesn’t affect your likelihood of accepting evolution.  It does, however, if you’re less religious (blue bars). The combination of these two plots is what flattens the summary plot for this question given above.

While the authors found a slightly negative correlation between religion and OSI (-0.17), meaning that religious people don’t know quite as much about science in general as do the nonreligious, that can’t explain these results, for we are comparing performance on a single question within a group of people comprising both religious and less religious people who know the same amount about science.. The discrepancy is large; as the authors note (my emphasis):

Their performance on the Evolution item, however, is clearly discrepant. One might conclude that Evolution is validly measuring science comprehension for non-religious test takers, although in that case it is a very easy question: the likelihood a nonreligious individual with a mean OSI score will get the “right” answer is 80%—even higher than the likelihood that this person would respond correctly to the relatively simple Electron item.

it is a very easy question: the likelihood a nonreligious individual with a mean OSI score will get the “right” answer is 80%—even higher than the likelihood that this person would respond correctly to the relatively simple Electron item.

In contrast, for a relatively religious individual with a mean OSI score, the probability of giving the correct response is around 30%. This 50 percentage-point differential tells us that Evolution does not have the same relationship to the latent OSI disposition in these two groups. 

Indeed, it is obvious that Evolution has no relation to OSI whatsoever in relatively religious re-spondents. For such individuals, the predicted probability of giving the correct answer does not increase as individuals display a higher degree of science comprehension. On the contrary, it trends slightly downward, suggesting that religious individuals highest in OSI are even more likely to get the question “wrong.”

Well, do religious people simply know less about what the theory of evolution says than do other people, and that explains the discrepancy above? If so, then the lower acceptance of the theory among the religious (at every degree of OSI performance) could simply be due to their ignorance. (I mean ignorance about evolution, of course, not general ignorance.)

But that’s not the case. Below you can see the performance on the “I accept evolution” question divided up by OSI score, with and without religious belief indicated. Total data on the left, divided up by degree of religiosity on the right:

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While religious people know slightly less about the theory, especially at higher levels of general science intelligence, both curves on the right go up with OSI score, and resemble curves for other individual questions on the OSI exam. As the authors note:

When the clause, “[a]ccording to the theory of evolution . . .” introduces the proposition “human beings, as we know them today, developed from earlier species of animals” (NSF 2006, 2014), the discrepancy between relatively religious and relatively non-religious test-takers disappears! Freed from having to choose between conveying what they understand to be the position of science and making a profession of “belief” that denigrates their identities, religious test-takers of varying levels of OSI now respond very closely to how nonreligious ones of corresponding OSI levels do. The profile of the item response curve—a positive slope in relation to OSI for both groups—supports the inference that answering this variant of Evolution correctly occupies the same relation to OSI as do the other items in the scale. However, this particular member of the scale turns out to be even easier—even less diagnostic of anything other than a dismally low comprehension level in those who get it wrong—than the simple NSF Indicator Electron item.

The take-home lesson: even science-savvy religious people don’t accept the truth of evolution, though they accept the truth of virtually every other scientific concept.  In other words, they uniquely reject evolution because of their religious beliefs. That rejection, to repeat, is not based on ignorance, for at all levels of OSI performance the religious know nearly as much about what evolution says as do the nonreligious. (This is borne out by previous work that asked even more about the theory of evolution.)

As I’ve been saying repeatedly, the way to eliminate creationism is not to teach people about evolution (as I tried to do in WEIT), but to get rid of the major factor that make them deny evolution: religion. Granted, WEIT was successful in changing some people’s minds (I have lots of emails attesting to that), but I suspect its main effect was simply to tell people who already accepted evolution about the kind and amount of evidence supporting it.

If we want to eliminate creationism, we have to eliminate the kind of religious belief that makes people reject evolution. (That, of course, is not all religious belief: Unitarian Universalists, I suspect, have no problem with evolution.) But to eliminate religious belief, we must eliminate the conditions that promote it, which in my opinion are dysfunctional aspects of society that make people turn to God. But that’s another theory, and one I’ve written about before.

Tomorrow we’ll compare evolution denialism to climate-change denialism.

h/t: Wendy

_________

Kahan, D. M. 2014 (in press). Climate science commuication and the measurement problem.  Adv. Pol. Psych.

 

 

 

 

Reasonable science standards for Kentucky students called “fascistic” and “atheistic”

July 26, 2013 • 5:14 am

There are new science standards in Kentucky, which I believe are the ones outlined on this page.  They mandate understanding of evolution (as a fact! OMG!) and an acceptance that humans are causing global warming. I give a sample of each.

Here are the standards for evolution in high school (grades 9-12), which include good stuff like this:

Picture 1

And for “Earth and human activity” (including climate change):

Picture 3Of course, Kentucky being where it is, its good citizens (I use that term loosely) aren’t going to let this rest, and, according to Cincinnati.com, a hearing in Frankfort, Kentucky brought out all the yahoos, and it was quite a fracas:

Supporters and critics of Kentucky’s new science education standards clashed over evolution and climate change Tuesday amid a high-stakes debate on overhauling academic content in public schools.

Opponents ridiculed the new standards as “fascist” and “atheistic” and said they promoted thinking that leads to “genocide” and “murder.”

Supporters said the education changes are vital if Kentucky is to keep pace with other states and allow students to prepare for college and careers.

Nearly two dozen parents, teachers, scientists and advocacy groups commented at a state Department of Education hearing on the Next Generation Science Standards — a broad set of guidelines that will revamp content in grades K-12 and help meet requirements from a 2009 law that called for improving education.

On the pro side, a few scientists spoke:

“Students in the commonwealth both need and deserve 21st-century science education grounded in inquiry, rich in content and internationally benchmarked,” said Blaine Ferrell, a representative from the Kentucky Academy of Sciences, a science advocacy group that endorses the standards.

Dave Robinson, a biology professor at Bellarmine University, said neighboring states have been more successful in recruiting biotechnology companies, and Kentucky could get left behind in industrial development if students fail to learn the latest scientific concepts.

But they were outnumbered by outraged parents opposed to the “fascistic and atheistic standards” (how could a good science standard be anything but atheistic, at least in terms of leaving out God?). Read and weep. I’ve put these in bold; they’d be funny if they weren’t so crazy and sad:

But the majority of comments during the two-hour hearing came from critics who questioned the validity of evolution and climate change and railed against the standards as a threat to religious liberty, at times drawing comparisons to Soviet-style communism.

One parent, Valerie O’Rear, said the standards promote an “atheistic world view” and a political agenda that pushes government control.

Matt Singleton, a Baptist minister in Louisville who runs an Internet talk-radio program, called teachings on evolution a lie that has led to drug abuse, suicide and other social afflictions.

“Outsiders are telling public school families that we must follow the rich man’s elitist religion of evolution, that we no longer have what the Kentucky Constitution says is the right to worship almighty God,” Singleton said. “Instead, this fascist method teaches that our children are the property of the state.”

At one point, opponent Dena Stewart-Gore of Louisville also suggested that the standards will marginalize students with religious beliefs, leading to ridicule and physiological harm in the classroom, and create difficulties for students with learning disabilities.“The way socialism works is it takes anybody that doesn’t fit the mold and discards them,” she said, adding that “we are even talking genocide and murder here, folks.”

These statements are beyond belief. Communism? Atheistic world view? Evolution as a cause of suicide and drug abuse? Physiological harm to students? Evolution as a “rich man’s elitist religion”?  And yes, children are property of the state when it comes to how they’re taught science in public schools.  Can you imagine the result if the parents of Kentucky voted on the school currriculum? It would be back to flood geology!

These standards still need to be approved by the school board, and then forwarded to the legislature for approval.  In the meantime, the people of Kentucky should grow up and accept the facts.

h/t: Ant

Another stupid piece of antiscientific legislation: sea-level rise

June 1, 2012 • 6:28 am

What’s worse than legislating the size of a soda cup? Legislating the scientific facts, of course.  In 1897, the Indiana state legislature tried to pass a bill restricting the value of pi to one of three numbers, none of them the real value of pi.

That bill didn’t pass, but one equally stupid is under consideration by the state legislature of North Carolina.  It mandates the way that scientists are to calculate the rate of sea-level rise due to global warming. Replacement House Bill 819 requires that there be only one way to calculate sea-level increase: by linear extrapolation of the increase since 1900.  Here’s the relevant portion of the bill:

The problem is that sea level isn’t supposed to rise linearly with time. As Scott Huler’s Plugged In site at Scientific American notes (link above):

It goes on, but there’s the core: North Carolina legislators have decided that the way to make exponential increases in sea level rise – caused by those inconvenient feedback loops we keep hearing about from scientists – go away is to make it against the law to extrapolate exponential; we can only extrapolate along a line predicted by previous sea level rises.

Which, yes, is exactly like saying, do not predict tomorrow’s weather based on radar images of a hurricane swirling offshore, moving west towards us with 60-mph winds and ten inches of rain. Predict the weather based on the last two weeks of fair weather with gentle breezes towards the east. Don’t use radar and barometers; use the Farmer’s Almanac and what grandpa remembers.

So what does the linear extrapolation yield? A rise of less than 16 inches by the end of this century. That’s far less than what the real data tell us, which suggest a more-than-linear increase: to about one meter.

But while the rising sea may engender emotion, it exists in a world of fact, of measurable evidence and predictable results, where scientists using their best methods have agreed on a reasonable – and conservative – estimate of a meter or more of rising seas in the coming century. In 2007 the Intergovernmental Panel on Climate Change gave a hesitant estimate of up to 59 centimeters of rise —but even two years later that estimate already appeared low and scientists began to expect a rise of a meter or more.

No matter in North Carolina. We’ve got resorts to build and we don’t care what the rest of the ocean does – our sea isn’t going to rise by more than 15.6 inches. Because otherwise it’s against the law.

An article in the Charlotte [North Carolina] Observer suggests that economic forces are behind this change:

The calculation [of a 1-meter rise], prepared for the N.C. Coastal Resources Commission, was intended to help the state plan for rising water that could threaten 2,000 square miles. Critics say it could thwart economic development on just as large a scale.

A coastal economic development group called NC-20 attacked the report, insisting the scientific research it cited is flawed. The science panel last month confirmed its findings, recommending that they be reassessed every five years.

But NC-20, named for the 20 coastal counties, appears to be winning its campaign to undermine them.

The Coastal Resources Commission agreed to delete references to planning benchmarks – such as the 1-meter prediction – and new development standards for areas likely to be inundated.

The N.C. Division of Emergency Management, which is using a $5 million federal grant to analyze the impact of rising water, lowered its worst-case scenario from 1 meter to 15 inches by 2100.

Don’t like the science? Ignore it.  But, as the old saying goes, “You can’t fool Mother Nature.” Nor can you legislate her away.