Ohio teacher faces firing for teaching creationism

January 21, 2010 • 5:21 am

Yesterday’s New York Times describes the case of John Freshwater, an Ohio teacher who was suspended for prosyletizing in the science classroom, and for burning crosses into his students’ arms as a demonstration of electricity.  The final verdict on his case, which has gone on for nearly two years, will be handed down tomorrow.

Mr. Freshwater, an eighth-grade public school science teacher, is accused of burning a cross onto the arms of at least two students and teaching creationism, charges he says have been fabricated because he refused an order by his principal to remove a Bible from his desk. . .

In a radio interview in 2008, he said he had been a target for removal since 2003, when he proposed that the school board adopt a policy to teach evolution as theory, not proven scientific fact. “I ruffled some feathers,” he said. . .

One high school teacher said she consistently had to reteach evolution to Mr. Freshwater’s students because they did not master the basics. Another testified that Mr. Freshwater told his students they should not always take science as fact, citing as an example a study that posited the possibility of a gene for homosexuality.“Science is wrong,” Mr. Freshwater was reported as saying, “because the Bible states that homosexuality is a sin, and so anyone who is gay chooses to be gay and is therefore a sinner.”

A third teacher testified that Mr. Freshwater advised students to refer to the Bible for additional science research.

School officials said Mr. Freshwater’s science classroom was adorned with at least four copies of the Ten Commandments and several other posters that included verses from Scripture.

If these assertions are true (and they were verified by witnesses), then that’s enough for me.  Freshwater must go unless he deep-sixes religion in the classroom.

And what about those crosses?

Mr. Freshwater, who declined to be interviewed, has said he did not mean to burn a cross on any student’s arm. Instead, he said he intended to leave a temporary X on the skin using a device called a Tesla coil during a science demonstration. He says he had done that, with no complaints, hundreds of times in his 21 years as a teacher at Mount Vernon Middle School.

Well, here (from Panda’s Thumb) is a photo of one of those marks, and it sure looks like a cross to me.  What “X” has such a long arm? Let’s hope the law has equally long arms. . .

Panda genome revealed

January 20, 2010 • 4:52 pm

If you’ve liked Matthew Cobb’s posts here (and what’s not to like?), you should keep up with his Z(“Zoology”)-letter website here.  No godless persiflage, just good solid evolutionary biology.  Today Matthew writes about the genome of the giant panda,  just published in Nature.  Does it have genes that help it digest bamboo?  Why is the sequence so heterozygous?  And how did they do it so cheaply?  Check out his post.

Fig. 1.  They found some of Gene Simmons’s DNA in there too.

Why did God destroy Haiti?

January 20, 2010 • 4:33 pm

The news from Haiti is unimaginably horrible: up to 200,000 people may have died.   There is a bit of good news, though: the quick and generous response of individuals and organizations throughout the world, which (unlike last night’s election results in Massachusetts) strengthens my faith in humanity. Predictably, people are using the earthquake,  whose only “meaning” is the movement of tectonic plates, to make all sorts of theological pronouncements, ranging from Pat Robertson’s inevitable lunacy to survivors’ assertions that they’re recipients of “miracles.”  (Presumably God didn’t care about those who didn’t survive.)

Over at the BBC News Magazine,  philosopher David Bain uses Haiti to discuss theodicy, discussing the two types of “evil” in the world:

  • the awful things people do, such as murder, and
  • the awful things that just happen, such as earthquakes

and claims that, in the end, natural disasters like that in Haiti cast doubt on a kind of God in which many people believe:

. . . A central point of philosopher Immanuel Kant’s was that we mustn’t exploit people – we mustn’t use them as mere means to our ends. But it can seem that on the soul-making view God does precisely this. He inflicts horrible deaths on innocent earthquake victims so that the rest of us can be morally benefitted.

That hardly seems fair.

It’s OK, some will insist, because God works in mysterious ways. But mightn’t someone defend a belief in fairies by telling us they do too? Others say their talk of God is supposed to acknowledge not the existence of some all-powerful and all-good agent, who created and intervenes in the universe, but rather something more difficult to articulate – a thread of meaning or value running through the world, or perhaps something ineffable.

But, as for those who believe in an all-good, all-powerful agent-God, we’ve seen that they face a question that remains pressing after all these centuries, and which is now horribly underscored by the horrors in Haiti. If a deity exists, why didn’t he prevent this?

Can you imagine a discussion like this appearing in a major media outlet in the United States?

h/t: Otter

Geert Wilders goes on trial

January 20, 2010 • 1:39 pm

As reported by today’s New York Times, Geert Wilders, Dutch politician and filmmaker, is going on trial for inciting hatred against Islam.  He’s probably most famous for his 2008 movie Fitna, which calls attention to the violent excesses of Islam. (Do watch the 17-minute movie, which is here, and judge for yourself. Note that some of the scenes are not for the squeamish.)  I’m not going to defend Wilders in general, because I haven’t followed all his doings, but it seems to me that the movie, at least, doesn’t incite hatred so much as call attention to Muslims who incite hatred.  (There are a few dodgy right-wing bits that decry rising Islamic influence in the Netherlands.) Indeed, Wilders has lived under police protection ever since making Fitna, fearing that he’d meet the fate that befell Theo van Gogh, who was murdered by a radical Muslim after criticizing Islam.  Who’s inciting the hatred?

While Wilders supporters see the trial as an attack on of freedom of expression, immigrant groups see it as a test of whether the Dutch government is willing to support minority rights, including freedom of religion and freedom from discrimination — guaranteed in the first words of the Dutch constitution.

Anti-racism groups have long sought Wilders’ prosecution, saying his remarks go beyond being offensive and compound ethnic tensions in the Netherlands, a country once regarded a beacon of tolerance.

”Racist incidents in the workplace are rising, and the labor unions say that too,” said Rene Danen of Nederland Bekent Kleur — Dutch for ”The Netherlands Shows Its Colors.” The group was one of several that filed a formal complaint against Wilders. ”One in three Muslims here now say they are considering leaving.”

He said Wilders’ remarks clearly violate hate speech laws and his case is no different from many other discrimination suits filed each year.

The Netherlands is not the US: here we can criticize religion as much as we please, so long as we don’t incite violence. I think that’s a better way to arrange things.

UPDATE:  Russell Blackford has a defense of Wilders’s right to speak on his website.

Biblical gunsights for our troops

January 20, 2010 • 6:37 am

The BBC, bless them, reports that U.S. (and soon British) troops are using guns with Biblical verses inscribed on the gunsights. This incursion of Christianity into official government business has been going on for decades, but was just reported by an advocacy group,  US Military Religious Freedom Foundation (MRFF), that opposes the entanglement of faith and the military. The BBC notes:

The markings include “2COR4:6” and “JN8:12”, relating to verses in the books of II Corinthians and John.

Trijicon, the US-based manufacturer, was founded by a devout Christian, and says it runs to “Biblical standards”.

But military officials in the US and UK have expressed concern over the way the markings will be perceived.

The company has added the references to its sights for many years, but the issue surfaced only recently when soldiers complained to an advocacy group. . .

John 8:12 reads: “When Jesus spoke again to the people, he said, ‘I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

The nod to part of the second letter of Paul to the Corinthians, found on the company’s Reflex sight, references the text: “For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ.” . . .

MRFF president Mikey Weinstein says the inscriptions could give the Taliban and other enemy forces a propaganda tool.

“I don’t have to wonder for a nanosecond how the American public would react if citations from the Koran were being inscribed onto these US armed forces gunsights instead of New Testament citations,” he said.

The BBC also reports this:

The company states on its website: “We believe that America is great when its people are good. This goodness has been based on biblical standards throughout our history and we will strive to follow those morals.

but I can’t find that statement on Trijicon’s websiteThey appear to have removed it after the report. (My bad: the link does go to that statement).

h/t: otter

Darwin’s Dilemma: I watched it so you don’t have to.

January 20, 2010 • 5:55 am

About two weeks ago I wrote that I’d received a DVD from young-earth creationist (and Discovery Institute member) Paul Nelson, a copy of the movie “Darwin’s Dilemma.” And you may recall that this movie created a bit of a stink in Los Angeles when the California Science Center, realizing that it had committed to showing that stealth-creationist movie, tried to back out.

Well, I have dutifully watched all 72 minutes of the film (a duty akin to cleaning the refrigerator: it has to be done, but it isn’t fun).  The verdict: a stinker.  It’s a well-produced movie whose goal is to show that the Cambrian “explosion,” along with a few ancillary “facts,” prove that evolution is wrong and that intelligent design is the best explanation for not only the sudden appearance of animal phyla at the beginning of the Cambrian, but for all of life in general.

The good stuff:  the animations of the Burgess shale animals: Wiwaxia, Marrella, and the like.

The bad stuff:  everything else.

It’s a breathlessly duplicitous movie, enlisting scientists like Simon Conway Morris and James Valentine, who (I think) accept evolution, into implicitly endorsing ID by their very appearance in the movie.  Either these scientists are secret IDers, or, more likely, they agreed to appear without knowing that the movie would be a vehicle for creationism.

But you don’t have to be a rocket scientist to figure out who’s behind the movie, for if they’d merely Googled the movie producer, Illustra Media, they’d find very quickly that it appears to be identical to Discovery Media, an explictly creationist/religious outfit.  Lesson to scientists: don’t agree to appear on film unless you have absolute confidence in who is making the movie.  Conway Morris, for one, apparently has some sympathies for creationism, since he’s floated the argument that evolution is driven by God.

The movie repeatedly hammers home the message that the sudden appearance of all “animal forms” at the Cambrian boundary contradicts evolution’s central tenet that things evolve gradually from ancestors who were different.  This is “Darwin’s dilemma” of the movie’s title.  No matter that trace fossils and some remains of animals appear before the Burgess Shale fauna, so that that fauna didn’t represent the first animal life on Earth, and no matter that the “Cambrian explosion” was not instantaneous, but lasted between 5 and 20 million years.  No, the film states that the animals arose instantaneously and implies (but does not state) that this reflects God’s creation.  (They call it instead “a burst of creativity”.)

Besides Conway Morris and Valentine, several more dubious characters appear as talking heads.   Courtesy of The Discovery Institute, we get Jon Wells, Paul Nelson, and Stephen Meyer, all dolled up in jackets and trying to talk like real scientists.  Also supporting their cause is somebody new to me,  University of California at San Francisco biologist Paul Chien, also happens to be a Discovery Institute Fellow.  Dr. Chien claims that the Cambrian explosion is a “quantum jump” that has “no explanation” (well, there are lots of explanations, just not a solution yet!).  And Jon Wells, lying as usual, says that the explosion “could have happened overnight.” Note to Wells: no, it coudn’t.

Two other scary people appear:  Doug Axe and Richard Sternberg, the former new to me, the latter involved in the big mess about the publication of Meyer’s ID paper in a peer-reviewed journal.  Both are shown as working at The Biologic Institute, a spinoff of the Discovery Institute ostensibly involved in scientific research, but whose scientific credibility is demonstrated by the presence of several young-earth creationists on board. (See Celeste Biever’s exposé of this place in New Scientist.)

A few comments on the content:

1.  The movie repeatedly states that life has a long history and originated 3.5 billion years ago. It accepts the geological eras and their dates. So why on earth is Paul Nelson in it, since as a young-earth creationist he explicitly rejects all this?  ID people always want to present a united front on the age of life, and they’ve decided (which they must do so they don’t look like complete morons) to accept its ancient age.  But here I fault Paul Nelson (and the Discovery Institute in general) for hypocrisy.

2.  The movie not only claims that there were no transitional forms representing the ancestors of the Cambrian fauna, but implies that there are no transitional forms in general.  That is, of course, a lie.  We have transitional forms between fish and amphibians, amphibians and reptiles, reptiles and mammals, dinosaurs and birds, land mammals to whales and seals, and so on.  If sudden appearance reflects the actions of a Designer, then how do IDers explain these transitional forms? Did they — God help us — evolve?

3.  And what about those vertebrates, like mammals, who appeared later?  And what about the flowering plants, which didn’t evolve until about 200 million years ago, more than 300 million years after the Cambrian explosion?  Did God have some afterthoughts?

4.  The film presents a few other arguments for intelligent design.  One is the sudden appearance, supposedly fully formed, of phyla (characterized by their possession of novel “body plans) at the Cambrian boundary, rather than species, which, according to evolutionary biology, should appear before phyla, diverging only later to form the more inclusive groups.  The film argues that the “top down” pattern is precisely what is expected if life resulted from a designing intelligence: humans, who are conscious designer, use a top-down strategy in their creations.  Automobiles, for example, have retained the original design of an engine, four wheels, etc., while varying only in detail as time progressed.

This is a clever argument, but of course fails when we have a good fossil record, as in the evolution of mammals from reptiles or of amphibians from fish.  We don’t see fully-evolved mammals appearing suddenly in the fossil record, later spinning off the various groups of modern mammals. Rather, we see a gradual divergence of mammal-like reptiles from reptile-like reptiles, with the major groups of mammals forming later.

And Meyer and his cronies claim, as expected, that the information to create new body plans through development simply can’t have arisen through random mutation and selection. (For a good refutation of this idea, see Kenneth Miller’s books, Only a Theory and Finding Darwin’s God.)  Richard Sternberg further argues that the fact of development itself is beyond evolutionary explanation, for development requires “another level of information” beyond that stored in the DNA.  That’s not true either, for DNA codes for proteins that, once formed, self-assemble into organisms. (See Richard Dawkins’s new book, The Greatest Show on Earth, for a lucid explanation of how this happens.)

Darwin’s Dilemma is a slick package designed to deceive the viewer by pretending that the facts, and the scientific consensus, are against the tenets of evolutionary theory. It hides the real facts, suborns genuine scientists, and, above all, pretends that it’s motivated not by religion, but by concern for truth.

Sometimes I wish there were a God, just so jokers like this could face Him after death and hear these words: “I never asked you to lie in my name.”

Lying for Darwin: science/faith compatibility again

January 19, 2010 • 6:17 pm

A few benighted folks (whose sites I won’t name) continue to argue that organizations like the National Academy of Sciences and the National Center for Science Education should get involved in theology, telling the faithful (regardless of what either the scientists or the faithful really believe) that science and faith are compatible.  After all, don’t we scientists agree that if the faithful truly grasped this compatibility, they’d immediately accept the fact of evolution?

Over at Cosmic Variance, physicist Sean Carroll takes up the cudgels against this recurrent and wearying argument:

. . . there are some scientists — quite a few of us, actually — who straightforwardly believe that science and religion are incompatible. There are absolutely those who disagree, no doubt about that. But establishing the truth is a prior question to performing honest and effective advocacy, not one we can simply brush under the rug when it’s inconvenient or doesn’t make for the best sales pitch. Which is why it’s worth going over these tiresome science/religion debates over and over, even in the face of repeated blatant misrepresentation of one’s views. If science and religion are truly incompatible, then it would be dishonest and irresponsible to pretend otherwise, even if doing so would soothe a few worried souls. And if you want to argue that science and religion are actually compatible (not just that there exist people who think so), by all means make that argument — it’s a worthy discussion to have. But it’s simply wrong to take the stance that it doesn’t matter whether science and religion are compatible, we still need to pretend they are so as not to hurt people’s feelings. That’s not being honest.

I have no problem with the NCSE or any other organization pointing out that there exist scientists who are religious. That’s an uncontroversial statement of fact. But I have a big problem with them making statements about whether religious belief puts you into conflict with science (or vice-versa), or setting up “Faith Projects,” or generally taking politically advantageous sides on issues that aren’t strictly scientific. And explaining to people where their pastors went wrong when talking about damnation? No way.

Right now there is not a strong consensus within the scientific community about what the truth actually is vis-a-vis science and religion; I have my views, but sadly they’re not universally shared. So the strategy for the NCSE and other organizations should be obvious: just stay away. Stick to talking about science. Yes, that’s a strategy that may lose some potential converts (as it were). So be it! The reason why this battle is worth fighting in the first place is that we’re dedicated to promulgating the truth, not just to winning a few political skirmishes for their own sakes. For what profit is it to a man if he gains the whole world, and loses his own soul?