Creationism and censorship of evolution: US and UK

October 13, 2013 • 7:21 am

The fight against creationism never ends, and won’t until faith is no longer with us.  But one would at least expect it to wane in the UK, where religious belief is less pervasive. Still, there are those odious “faith schools” approved and funded by the British government, and there, it has been reported, creationism still has a redoubt.

As HuffPo and the British Humanist Association report, a secondary school for Jewish girls in Hackney, a part of London, have blacked out questions about evolution on the important “OCR” exam because such questions supposedly violate the students’ faith.

HuffPo:

A Jewish secondary school has been criticised for hiding questions in an exam paper because they were at odds with its beliefs.

The OCR exam board, which investigated claims that pupils at the Yesodey Hatorah Senior Girls School in north London were being prevented from answering certain questions in their obscuring questions in a GCSE science paper, said the action was “not good exam practice”.

But it added that its inquiry concluded that no student gained an advantage by the school’s actions, and it did not penalise any candidate.

It is understood that following the investigation, OCR, other exam bodies, the Department for Education and the schools inspectorate are looking to see whether there should be clearer guidelines for faith schools on how to deal with a situation where they are faced with questions in exam papers that are at odds with their belief system.

The matter was referred to the exam board – one of the biggest in England – by the National Secular Society (NSS) earlier this month.

The NSS raised concerns that teachers at the school had been “blacking out aspects of question papers” and asked for an investigation.

It is thought that the obscured questions may have related to an issue at odds with the school’s religious beliefs.
Yesodey Hatorah school, which is rated outstanding by Ofsted, serves the Orthodox Jewish Charedi community in Stamford Hill, north London. Members of the community do not have access to television or other media, such as the internet, and aim to live modest lives governed by the Torah.

Most Orthodox Jews reject evolution. At TAM this year, I met two ex-Orthodox Jews who had been brought up to reject evolution and, in both cases, studied the subject to be able to attack it more effectively. And in both cases they became convinced of evolution’s truth, which undermined their faith, and then left the religion. Both young men were obviously deeply pained at their decision, since it cut them off completely from their peers and family.

Curiously, the HuffPo article doesn’t mention that this brand of evolution-censorship is also on tap at a Muslim school in England. The BHA mentions it, though:

Meanwhile, Al-Madinah School, a Muslim school in Derby, has advertised to parents in its prospectus that ‘Sensitive, inaccurate and potentially blasphemous material will be censored or removed completely. If and when teachers are required by the curriculum to convey teachings that are totally against Islam (Darwinism, for example), the Director of Islamic Studies will brief the relevant teachers and advise accordingly.’ The British Humanist Association (BHA) has expressed alarm at the findings.

Al-Madinah has been subject to previous controversy for actions that seem clearly illegal, even under British law:

Meanwhile Al-Madinah School, a Free School that opened last year, has recently come under scrutiny for a large range of issues including that girls have been required to sit at the back of classrooms, female members of staff have been forced to wear a hijab (whether Muslim or not), and because the school denotes a huge amount of time each week to religious observance. As a consequence the Government has recently written to the school asking it to change its behaviour in 17 different places, or face closure.

My understanding is that “faith schools” are supported by the British government.  Does that government really want to be in the business of censoring what students learn about science? That would clearly be illegal in the U.S. (as would the whole concept of faith schools), and scientists should be up in arms about this. I would expect, for instance, that the Royal Society would issue a strong statement denouncing the censorship of evolution.

****

Well, this censorship of evolution is business as usual in my country.  A reader called my attention to a public school in Indiana where creationism is being taught in high-school biology classes. (This, of course, goes on in many places, but there’s no easy way to find out where.) Have a look, in the letter below, at how one teacher not only has her students read ID materials and watch “Expelled,” but passes out handouts blaming evolution for “Communism, Nazism, and Eugenics.” And this is Indiana, not Mississippi!

That reader brought the matter to the attention to the Freedom From Religion Foundation (FFRF), which has contacted the superintendent of the school system harboring the creationist teachers. The FFRF has also contacted the ECHO Resource Library of the NewTech Network in Napa, California, where the teacher deposited some of her creationist teaching materials.  They could, unwittingly, be downloaded and used by other teachers.

Here’s the FFRF’s letter to the Superintendent of the Adams Central Community Schools in Indiana:

Picture 1 Picture 2 Picture 3

How to behave in someone’s living room: do not threaten the host

October 13, 2013 • 4:32 am

I’ve always said that anybody posting here will enjoy complete anonymity—unless they say something that I perceive as a physical threat to myself or any of my readers. That happened yesterday for the first time, so I’m putting up complete information about someone who was acting like a threatening bully.

It started on the free will post yesterday, when “John Witton” left a comment:

Picture 1

That point, of course, could have been made without the rudeness, something I pointed out in a response:

Picture 2

But soon after, the posts by John Witton began coming quickly, and escalating to the point where I felt they constituted threats.

There are two responses to my requests for apologies when either I or my readers are insulted.  About half the people apologize, which I appreciate and allow the person to continue commenting.  But about half the time the people get nastier, and it escalates as I don’t allow their rancor to be posted.  Some people, I guess, think they have the right to be as rude as they want on the internet, and bear no consequences.

That doesn’t fly here, for, as I’ve always emphasized, I try to allow discussion here without anyone insulting other commenters—or me.  Please behave in this forum as if you were having a conversation in my living room, and that means don’t diss the host or the other guests. I try to enforce this, but sometimes things slip through (I try to read all comments but occasionally miss some).

At any rate, John Witton appeared to lose it, and I append below two of the comments he submitted next.  They seem unhinged and threatening, and I am also putting his IP information and email. He appears to reside in Canada.

I am putting this up to see a). if anyone has more information on the person, and b). for the record, in case he goes after (or has gone after) anyone else.

I will try to formulate the rules for posting and find a way to attach them permanently to this site, but in the meantime be aware that the #1 rule is civility. If you post as if you’re discussing these matters in my living room, you’ll be fine.

Here are Witton’s attempts at commenting:

John Witton commented on A bit more on free will Are you talking to me? Again: Are you talking to me??? Let me know, because, if that’s true I will make sure that I will never bring a subject that doesn’t suit your scientific beliefs again. You are supposed to be a scientist and not a baby. You can’t take the heat, you go and do something else. You go and teach typewriting… I have taken the liberty of taking screen pictures of your blog just in case… BTW: I like your insecurities., It makes me feel strong… because it means you are weak, vulnerable… I will see you soon…BTW: I will not apologize to weak freaks of evolution like you. You are nothing. You were nothing and you will be nothing…Approve  Trash | Mark as Spam
John Witton commented on A bit more on free will. Forgot to tell you I will sue your ass. You have no money but I will try to stop you from screwing ass. You know what I mean-you sick, sick asshole? My la gets 85-120 mils a year. Some of that money I will devote to destroy fagots like you. Make me stop it. Apologize!! Now. You have 24 hours or your blog will be suspended.Approve  Trash | Mark as Spam
 

More information about John Witton

IP: 209.195.83.16, 209-195-83-16.cpe.distributel.net
E-mail: Johnwitton3@gmail.com
URL:
Whois: http://whois.arin.net/rest/ip/209.195.83.16

Sunday: Hili dialogue

October 13, 2013 • 3:14 am

I am pining for Poland. . .

Hili: Jerry, why are you eating Malgorzata’s jam and drinking from a mug with my picture on it?
Jerry: I miss my friends in Dobrzyn.
Hili: Well, come back and we can get lost in the forest together.

1382381_10201780429219763_93705448_n

In Polish:

Hili: Jerry, dlaczego jesz dżem Małgorzaty i pijesz z kubka z moim zdjęciem?
Jerry: Bo tęsknię do moich przyjaciół z Dobrzynia.
Hili: To wracaj, będziemy się mogli razem zgubić w lesie.

Note: I sent this picture to Andrzej and Malgorzata yesterday with my own dialogue, just for fun and not expecting it to be used as a Genuine Hili Dialogue.  When Malgorzata received it, she said she would submit it to both Andrzej and Hili for consideration as a dialogue, but that the “decision was theirs, not hers.”  I then got an email from Malgorzata this morning:

Hili demanded change in the last line. She said that it would be fun to show you all her favourite haunts. Just be prepared to crawl on the ground, jump from tree branch to tree branch and sit without moving a muscle for a long time, waiting for a rodent.

A bit more on free will

October 12, 2013 • 12:37 pm

Don’t bother saying that this issue comes up too often here. First, that’s a violation of the Roolz. Second, I can’t help myself: the genesis of this post was determined by the laws of physics.

And I want to ask one question, similar to one I asked before, but one that’s been reawakened by recent discussion.

Which do you think is more valuable to humanity?

a. Finding ways to tell humans that they have free will despite the incontrovertible fact that their actions are completely dictated by the laws of physics as instantiated in our bodies, brains and environments? That is, engaging in the honored philosophical practice of showing that our notion of “free will” can be compatible with determinism?

or

b. Telling people, based on our scientific knowledge of physics, neurology, and behavior, that our actions are predetermined rather than dictated by some ghost in our brains, and then sussing out the consequences of that conclusion and applying them to society?

Of course my answer is b).

I don’t really give a hoot about the varieties of compatibilism that have been offered by philosophers. They seem to me largely armchair exercises, and, in some cases, seem have been concocted to prevent society from the supposedly dire consequences of thinking that we don’t have libertarian free will.  What has compatibilism done for us lately—or ever? Its only function seems to be to keep philosophers off the streets.

On the other hand, if we truly grasp determinism, then the consequences are profound—and largely good.  We realize that nobody truly “chooses” to be good or bad, and that criminals who are judged simply as “bad people” have no more choice about their actions than those who are treated differently because they’re considered “insane” or “unable to know right from wrong.” That mandates big changes in our criminal justice system: a scientific approach about which punishments are best for deterrence, reform, and keeping criminals from relapsing into crime. It rules out retributive justice, which simply doesn’t make sense. It also makes us think hard about the notion of moral responsibility, which is connected with praise and punishment. In my view, determinism renders the notion of moral responsibility incoherent, but I suppose philosophers can rescue that one, too.

Now we can do both a) and b) if we want, but philosophers tend to concentrate on a) rather than b).  Yet b) seems to me far more important. If the notion of determinism is so important, and compatibilism so trivial, why this disproportionality?

A stealth Templeton grant?

October 12, 2013 • 10:04 am

A new paper in Proc. Nat. Acad. Sci. USA by Alexander Stewart and Joshua Plotkin (link and citation below) has gotten some press (see, for instance, this summary in Archaeology News), for the results seems to show that evolutionary “game theory” will produce cooperative behavior.  People love that because it shows that selfish genes can produce unselfish behavior. (The Templeton Foundation also loves it because it creates a kind of fusion between evolution and niceness.)

Well, we knew about the evolution of cooperation already, but “game theory” analysis, in which different game-like strategies (usually involving two players) compete against other to see which strategy “wins” in a population, has a particular fascination for people.  Many of us know about the “Prisoner’s Dilemma” game, and the “tit-for-tat” strategy that can also produce initially cooperative behavior in such a game.

Game-theoretic studies of cooperation continue to appear, as people want to see why and how cooperation could have evolved in our species when it seems easier to imagine that selfish genes produce selfish behavior. I won’t try to refute the latter misconception here: Dawkins has done it many times before, and you should already know about reciprocal altruism, kin selection, and other situations in which genes producing cooperation have higher fitness.  And I’m dubious about such studies anyway, because they rarely have a genetic model behind them. If you want to show whether a complex behavior can theoretically evolve, you really need to have some genetic assumptions behind it.  Is a switch between two complex strategies due to a single gene? If not, how can you go from one complex behavior to another (which is how these models work) if many genes are involved, and the hybrid form may have an intermediate strategy.

But what I want to highlight here instead is the funding of the Stewart and Plotkin work. I won’t go into the gory details of their results, but will merely give the “layperson’s summary” of the paper:

Significance

Cooperative behavior seems at odds with the Darwinian principle of survival of the fittest, yet cooperation is abundant in nature. Scientists have used the Prisoner Dilemma game, in which players must choose to cooperate or defect, to study the emergence and stability of cooperation. Recent work has uncovered a remarkable class of extortion strategies that provide one player a disproportionate payoff when facing an unwitting opponent. Extortion strategies perform very well in head-to-head competitions, but they fare poorly in large, evolving populations. Rather we identify a closely related set of generous strategies, which cooperate with others and forgive defection, that replace extortionists and dominate in large populations. Our results help to explain the evolution of cooperation.

One of the authors gives a pretty strong statement about the significance of the work in the Archaeology News piece:

“Ever since Darwin,” Plotkin said, “biologists have been puzzled about why there is so much apparent cooperation, and even flat-out generosity and altruism, in nature. The literature on game theory has worked to explain why generosity arises. Our paper provides such an explanation for why we see so much generosity in front of us.”

And a blurb for the piece even appears on the Dawkins Foundation website.  But in truth I doubt whether this is a viable explanation for human generosity, which can have many sources besides a particular game-theoretic model.

What interests me more is who funded this work, and how the funding was mentioned.

If you go to the acknowledgments section of the paper, you will see a nod to funding from “The “Foundational Questions in Evolutionary Biology Fund”:

Screen shot 2013-10-06 at 5.29.19 PMWhat fund is that? I hadn’t heard of it before.  But if you Google it, you’ll be taken to a link on Harvard University’s server describing not a fund but a grant, and there you will discover that the bankroll for that grant comes from the deep pockets of—yes, you guessed it—The John Templeton Foundation. And if you click further, you’ll find that that grant is to the tune of $10,500,000, and the project leader is Martin Nowak, a religious evolutionist whom I’ve discussed before.

Now I’m not suggesting at all that the study’s results are tainted by Templeton’s funding. But what I am suggesting is two things. First, that Templeton gives out an inordinate amount of money for this kind of work, and that they know what kind of results they want. And if you produce those results, Templeton gives you more dosh, and you keep your seat on the gravy train. 10.5 million dollars is much more than an average National Science Foundation grant, and Templeton’s penchant for the numinous, and for the fusion of science and faith, deeply corrupts the research efforts of evolutionary biology by allowing researchers access to a huge pot of money with an agenda behind it.

Second, why did the authors not thank the Templeton Foundation directly? Could they be embarrassed or ashamed by the association? (I know I would be!) And had I been money-hungry enough to have taken that money to fund my work, I would have cited the funds honestly, as “A grant on the Foundational Questions in Evolutionary Biology from the John Templeton Foundation.” For there really isn’t a “Foundational Questions in Evolutionary Biology Fund.” There is a grant funded by Templeton. Templeton’s name doesn’t appear.

I don’t know if the investigators are ashamed of their funding, but I do wonder why they chose to disguise its source.

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Stewart, A. J., and J. B. Plotkin. 2013. From extortion to generosity, evolution in the Iterated Prisoner’s Dilemma. Proceedings of the National Academy of Sciences 110:15348-15353

h/t: Todd

Suicidal reproduction in small marsupials

October 12, 2013 • 6:57 am

I was going to call this post “Australian mammals screw themselves to death,” but I thought that might be a bit too salacious for a title.  But it accurately conveys the content of a new paper in the Proceedings of the National Academy of Sciences by Diana Fisher et al. (reference and download below).  (You can see a short popular description of the work at D-Brief on the Discover blog network.)

The observation at issue is that in several species in four genera of small marsupials from Australia and New Guinea, males mate only once, or with several females over a very short period. They copulate frenetically and for long periods (mean 9.4 hours but up to 14 hours per bout!) and then drop dead immediately thereafter, their immune systems shot to hell. (Females live longer.) More than 90% of the males die almost immediately after mating, so that the population loses nearly all its males in synchrony. The reproductive system of mating only once in a lifetime is called “semelparity,” while animals that have several reproductive episodes over their lifetime are said to be “iteroparous.”

The males show a number of features for this one-shot, suicidal reproduction.  They irrevocably shut down the production of sperm about a month before the short breeding system, and begin losing sperm through their urine, so they must inseminate a female soon lest they become permanently infertile and die without issue. The breeding season is short (about a month), occurring right around the peak of insect abundance in the marsupials’ habitat.

Here’s one of the marsupials that does this: the “phascogale” from Australia (there are two species in the genus Phascogale, also called “wambengers”):

Pulchera
Image credit: Janelle Lugge/Shutterstock

Why do the males kill themselves over sex? The authors list several previous suggestions for this well-known phenomenon, including unknown “developmental constraints” that make the behavior nonadaptive, as well as “altruism” (“males sacrifice themselves to avoid competing with the next generation for limited food”). The latter explanation seems unlikely, as it depends on group selection—a process not known to account for any adaptations in nature.

The authors suggest that suicidal reproduction is adaptive in an environment where the breeding season is short and predictable. First the seasonal predictability of insect prey should be higher in these mammals’ habitat (high latitude forests and grasslands) than at lower latitudes where the suicidal species don’t live, and those peaks would coincide with the time females produce offspring. Further, females would have shorter breeding seasons in species having suicidal males, and that the breeding season of species with suicidal males would be shorter than those having males that reproduce more iterparously. Such findings would support the idea that female reproduction is constrained by the environment, and that males have only one real chance to mate before females can produce their (and the males’) offspring.

These predictions were all confirmed. Note that while these findings support the theory, they don’t constitute what I see as extremely strong evidence.

Here’s one figure showing that the length of the breeding season is correlated not only with the predictability of insect abundance (greater predictability, shorter breeding season) as well as with the “suicidality” of males. Each number indicates one species of insect-eating marsupial, with “1” being those in which more than 90% of the males die after mating, ranging through “5”, fully iteroparous species, with intermediate numbers indicating intermediate levels of male die-off. As you see, the shorter the breeding season, the greater the synchronous die-off of males, as predicted:

Picture 1

The authors conclusions are below, noting the analogy to suicidal reproduction in male spiders. Males in some spider species appear to “voluntarily” catapult themselves into the female’s mouth after mating, giving her a meal that enables her to produce more baby spiders (that behavior has been shown by experiments to be adaptive in males, since those males making the fatal legspring produce more offspring):

An adaptive hypothesis to explain why insectivorous marsupials are prone to evolve lethal male competition is strongly supported by our comparative data. . . Strong sexual divergence in reproductive lifespan also occurs in some spiders, in which sexual selection has led to adaptive suicidal reproduction in males of at least one species because cannibalized males manipulate female behavior to increase paternity. We propose that in semelparous marsupials, females manipulate male behavior to increase their own reproductive success. Males in seasonally predictable habitats increase mating effort at the expense of survival, not because adult male or female survival is low for environmental reasons in these habitats (which are relatively benign and predictable) or because males are altruistic, but ultimately because females profit from sperm competition. Environmental seasonality sets the scene for females to impose severe sexual selection pressure on males by shortening the breeding period and mating with extreme promiscuity.

Now I’m not sure if there are data from these species showing that females who mate repeatedly have more offspring. If that wasn’t the case, then it’s not kosher to say that females are “manipulating male behavior.” Even if females mated only once, and the mating season were short because of a spike in insect availability, males might still compete frenetically with other males to mate, and might die in the attempt—but it would be controlled more by the environment than by “female manipulation —although access to females is still crucial.  And we still don’t know why these males don’t live longer than a year, getting a chance to produce offspring the next season. Perhaps their small size and high metabolism gives them a short life span.

But I suspect that the authors are right here. To make their conclusions firmer, we need to know whether females in the “suicidal” species mate more than once, and whether those who do have more offspring.  We also need data showing that males who mate with already-mated females have offspring, rather than just wasting their sperm. That’s certainly true in the Drosophila I work on, in which males who mate with previously-mated females actually “displace” the previous males’ sperm, producing the lion’s share of offspring. That gives an evolutionary impetus to mate frenetically and repeatedly—which they do.

After all this, what can you say about those males but “what a way to go”? Sadly, you can’t even say that the males who mate themselves to death die happy, as happiness is probably a concept foreign to these small marsupials. What you can say is that they’ve done well by their genes.

h/t: Diane G.

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Fisher, D. O., C. R. Dickman, M. E. Jones, and S. P. Blomberg. 2013. Sperm competition drives the evolution of suicidal reproduction in mammals
Proceedings of the National Academy of Sciences, early publication, 10.1073/pnas.1310691110