Well cut off my legs and call me Shorty! (Is that ableist?) I was astounded to see that Ayaan Hirsi Ali and Asra Nomani, both feminist Muslim reformers, were given a whole op-ed in the New York Times to testify about women’s rights vs religion (click on screenshot to see it):
As I wrote five days ago, when Hirsi Ali and Nomani testified about terrorism (along with two men) before a mixed panel of Senators at the Senate’s Homeland Security Committee, the two women were allowed to speak, but the Democrats ignored them during questioning (see the four-hour hearing at the link at the beginning of this sentence). In fact, as Hirsi Ali and Nomani write in their op-ed, the one male and three Democratic Senators didn’t ask either of them a single question. Why? I explained that in my earlier post:
I don’t think the behavior of those Democrats has anything to do with deference to men; rather, they shied away from indicting religion as a cause of terrorism, and that’s precisely what Hirsi Ali and Nomani were trying to say. The male witnesses, in contrast, avoided religion and dealt with other solutions to terrorism. Democrats, it seems, studiously avoid mentioning religion or Islam, taking a cue from the Obama/Hillary Clinton playbook.
Hirsi Ali and Nomani agree in their NYT piece:
This wasn’t a case of benign neglect. At one point, Senator McCaskill said that she took issue with the theme of the hearing itself. “Anyone who twists or distorts religion to a place of evil is an exception to the rule,” she said. “We should not focus on religion,” she said, adding that she was “worried” that the hearing, organized by Senator Ron Johnson, a Republican from Wisconsin, would “underline that.” In the end, the only questions asked of us about Islamist ideologies came from Senator Johnson and his Republican colleague, Senator Steve Daines from Montana.
Just as we are invisible to the mullahs at the mosque, we were invisible to the Democratic women in the Senate.
How to explain this experience?
. . . . what happened that day was emblematic of a deeply troubling trend among progressives when it comes to confronting the brutal reality of Islamist extremism and what it means for women in many Muslim communities here at home and around the world. When it comes to the pay gap, abortion access and workplace discrimination, progressives have much to say. But we’re still waiting for a march against honor killings, child marriages, polygamy, sex slavery or female genital mutilation.
. . . . when we speak about Islamist oppression, we bring personal experience to the table in addition to our scholarly expertise. Yet the feminist mantra so popular when it comes to victims of sexual assault — believe women first — isn’t extended to us. Neither is the notion that the personal is political. Our political conclusions are dismissed as personal; our personal experiences dismissed as political.
That’s because in the rubric of identity politics, our status as women of color is canceled out by our ideas, which are labeled “conservative” — as if opposition to violent jihad, sex slavery, genital mutilation or child marriage were a matter of left or right. This not only silences us, it also puts beyond the pale of liberalism a basic concern for human rights and the individual rights of women abused in the name of Islam.
There is a real discomfort among progressives on the left with calling out Islamic extremism. Partly they fear offending members of a “minority” religion and being labeled racist, bigoted or Islamophobic. There is also the idea, which has tremendous strength on the left, that non-Western women don’t need “saving” — and that the suggestion that they do is patronizing at best. After all, the thinking goes, if women in America still earn less than men for equivalent work, who are we to criticize other cultures?
This is extreme moral relativism disguised as cultural sensitivity.
We all know that they’re speaking the truth. But it’s an inconvenient truth to many on the Left, even when voiced by two “women of color”. And they’re both doubly marked in the oppression scale—triply if you count that Nomani is a practicing Muslim and that Hirsi Ali was genitally mutilated in the name of Islam. They bear all the merit badges of people who should be heard. Instead, they’re demonized, with Hirsi Ali even characterized as an “anti-Muslim extremist” by the Southern Poverty Law Center. (They clearly haven’t read her latest book.)
There’s more to their piece, and it’s all good, but I don’t want to reproduce it in toto. Let me just reprise their main point: “The hard truth is that there are fundamental conflicts between universal human rights and the principle of Shariah, or Islamic law. . . ”
We all know that, too, and so does anyone with eyes to see and ears to hear. But universal human rights somehow vanish when religion is on the table. As the odious Morgan yelled, “Show some damn respect for people’s religious beliefs!”
It’s damn well time for Leftists to stop osculating a faith that’s not only scripturally odious and oppressive, but is practiced widely in that way. Democrats, and the Left in general, need to absorb the simple lesson that Ali Rizvi pressed on Piers Morgan in the tw**t below:

h/t: Grania