Welcome to sabbath for goyische cats; it’s Sunday, September 14, 2025 and National Eat a Hoagie Day. By now even foreign readers, if they’re regulars, will know what a hoagie is, so I needn’t explain it. Here’s a hoagie place close to me in Chicago (we call them “subs”), and I must go there and get the wagyu combo:
@dafattestninja Bronzeville Hoagie & Panini Cafe 238 E 35th St Chicago IL #chicagofoodie #chicagofoodguide #chicagofoodspots #chicagofoodies #chicagofoodscene #chicagofoodauthority #chicagofoodreview #chicagofoodmag #chicagorestaurants #chicagorestaurant #chicagoeats #chicagocheck
It’s also National Cream-filled Donut Day (beware if they spell it “creme”), National Gobstopper Day (and Americans need to know what a “gobstopper” is), National Black and White Cookie Day (I didn’t even know what those were), and Racial Justice Sunday.
Today’s Google Doodle celebrates the WNBA (Women’s National Basketball Association); click the logo to go to the schedule. There are four games today.
Readers are welcome to mark notable events, births, or deaths on this day by consulting the September 14 Wikipedia page.
Da Nooz:
*I still can’t determine what part of the political/ideological spectrum the accused murderer of Charlie Kirk, Tyler Robinson, dwells on. It isn’t really that important to me, though, as that segment of the spectrum, whatever it is, will get blamed as a whole, yet over the last decade we’ve had shooters from every part of the Political Rainbow. I am not worried about the Left being blamed for the shooting. If I have political worries, they’re that the celebrations of Kirk’s death come largely from the Left, as he was clearly a conservative, no matter who killed him. That is going to hurt the Democrats. But I feel churlish in even pondering such things in the face of Kirk leaving behind a wife and two young children. They were there when he was murdered–and in a gruesome way. I can’t imagine how they feel, along with Kirk’s friends, relatives, and colleagues. We get an inkling from this public statement below from his wife Erika. She is devastated but defiant, and he would be proud of her. Yes, she vows to continue the movement that Kirk started, and I don’t at all like its principles, but the movement fostered discussion, not violence.
How can you say how great it was that Kirk was killed when you hear his grieving widow?
You can’t tell whether he was even on the Left or Right from his doings so far, though we know he didn’t like Kirk. From the WSJ:
One thing is apparent about Robinson: He lived much of life on the internet. By age 15, he had developed enough of an online presence that he dressed up as “some guy from a meme” for Halloween, according to his mother. Writings on the bullet casings found by police appeared to reference various memes and online culture.
One unfired casing was inscribed with lyrics from “Bella Ciao,” an Italian song dedicated to those who fought against fascism during World War II that has been revived on TikTok.
“It’s very clear to us and to the investigators that this was a person who was deeply indoctrinated with leftist ideology,” [Utah Governer Spencer] Cox said in an interview with the Journal.
Online, however, X users have noted that a version of the song also appears on a Spotify playlist for Groypers, the name for followers of Nick Fuentes, a white nationalist personality who has criticized Kirk, including for his support of Israel. Fuentes has publicly condemned the shooting of Kirk and posted on X that “my followers and I are currently being framed” for Kirk’s killing “based on literally zero evidence.”
*After seeing this article I’m now convinced that The Free Press is touting religion for the masses as a curative for our ills. The piece, by Paul Kingsnorth, is called “How the West Lost Its Soul,” with the subtitle, “We’ve abandoned the founding religious story that has sustained us for 1,500 years. The result is the greatest age of abundance we’ve ever known—and a complete lack of meaning.” Shades of Ross Douthat! And this is only one of several such article the FP has published (it appears to be a series). My theory, which is mine, is that Bari Weiss is religious and so she allows her pages to be used to spread superstition. A few excerpts:
After so many centuries of this, after so many years of humans missing the mark, of wandering from the path, of civilizations rising and falling and warring and dying, of eating the fruit again and again, the creator stages an intervention. He comes to Earth in human form to show us the way back home. Most people don’t listen, naturally, and we all know how the story ends. God himself walks on Earth and what does humanity do? We torture and kill him.
But the joke is on us, because it turns out that this was the point all along. The way of this creator is not the way of power but of humility, not of conquest but of sacrifice. When he comes to Earth he comes not as warlord, king, or high priest, but as a barefoot artisan in an obscure desert province.
He walks with the downtrodden and the rejected, he scorns wealth and power, and through his death he conquers death itself, releasing us from our bondage. He gives us a way out, a way back home. But we have to work at it. The path back to the garden can only be found by giving up the vainglory, the search for power and the unearned knowledge which got us exiled in the first place. The path is the path of renunciation, of love, and of sacrifice. To get back to the garden, we have to go through the cross.
Clearly they’re pushing Christianity as the nostrum rather than, say, Judaism or Islam. But there’s more, there’s the damn god-shaped hole that no article like this fails to mention:
If you knock out the pillars of a sacred order, the universe itself will change shape. At the primal level, such a change is experienced by people as a deep and lasting trauma, whether they know it or not. No culture can just shrug off, or rationalize away, the metaphysics which underpin it and expect to remain a culture in anything but name—if that.
When such an order is broken, what replaces it? The end of the taboos doesn’t bring about some abstract “freedom”; it strips a culture of its heart. That heart had, in reality, stopped beating some time before, but once the formal architecture is gone too, there is an empty space waiting to be filled—and nature abhors a vacuum.
. . . . We are now at this point in the West. Since at least the 1960s, our empty taboos have been crumbling away, and in just the last few years the last remaining monuments have been—often literally—torn down. Christendom expired over centuries for a complex set of reasons, but it was not killed off by an external enemy. Instead, we dismantled our story from within. What replaced it was not a new sacred order, but a denial that such a thing existed at all.
This is an excerpt from Kingsnorth’s new book, Against the Machine: The Unmaking of Humanity. And the thesis is bogus. Even if Kingsnorth is correct in that religion’s demise leaves a lacuna in our souls or our societies that must be filled with something supernatural, that doesn’t address the question: Is what I believe really true? If you say, “It doesn’t matter,” then you’re living a lie. But in fact the secular countries of the West have, as Steve Pinker maintains, only gotten better without faith, and religion has held back progress. Of course some things are bad now, but would you rather live in 1350, when everyone in the West was religious, and mostly Christian? Back then you’d be dead at 35 from a tooth absess (if you had any teeth).
I didn’t think you’d want to live back then. I’d love to write a piece for the Free Press about why this kind of palaver is nonsense, but I’m not even going to try.
*I’ve written recently about the murder of 23-year-old Ukrainian immigrant Iryna Zarutska, stabbed to death by a mentally ill career criminal on a Charlotte, NC rail train. At the time there was almost no media coverage of this event. An article in Quillette by Jukka Savolainen (identified as a “former Director of the National Archive of Criminal Justice Data (USA) and a professor of sociology & criminology at Wayne State University”) asks why this murder has become a “flashpoint on the Right” and tries to answer three questions:
Why did this particular killing cut through the daily background noise of American violence? And why did it elicit such a powerful reaction from the political Right? The answers lie in three interrelated concerns: (1) the inconsistency with which victims and offenders of different races are treated by mainstream media, (2) the problem of urban disorder and impunity, and (3) the characteristics of the victim herself.
. . . Every culture, whether it knows it or not, is built around a sacred order. This does not, of course, need to be a Christian order. It could be Islamic, Hindu, or Taoist. It could be based around the veneration of ancestors or the worship of Odin. But there is a throne at the heart of every culture, and whoever sits on it will be the force you take your instruction from.
Here are Savolainen’s reason why the killing is now getting traction (quotes from the article indented)
a.) Identitarian media bias:
In other words, there is a pronounced tendency to suppress information about black crime, and this racialised double-standard is obvious to millions of Americans. The Zarutska case struck a nerve because it inverted the usual script—a young white female refugee was brutally slain by a black man with a long criminal record on video, and yet the story barely registered in the pages of the legacy press or in headlines of mainstream broadcasters until it exploded on X. And when the story finally did appear in the New York Times, its reporters were less concerned with the circumstances of the murder itself than with how the incident had ignited a “firestorm” on the political Right.
b.) Urban disorder and impunity in the Post-Floyd Era:
As Kat Rosenfield has argued, “we have fallen for the misguided idea that compassion and permissiveness are one and the same.” In practice, the taboo against insisting on order and decency has meant abandoning shared spaces—trains, platforms, sidewalks—to the most disturbed and dangerous people among us. The Daniel Penny saga, meanwhile, taught bystanders a cruel lesson: if you intervene, you may be punished, so the safest course is to do nothing.
c.) The victim herself:
Finally, this senseless crime resonated because of who Iryna Zarutska was. She was neither a career criminal nor a drug dealer nor any other kind of lawbreaker participating in a dangerous lifestyle. She was a young woman who had fled war, found work in America, and was heading home from her shift when she was stabbed three times by a stranger for no reason. Compare her to the individuals elevated into icons by the social-justice movement. George Floyd had a long criminal history for which he had served several jail terms; Breonna Taylor’s boyfriend was a drug dealer; Michael Brown assaulted a store clerk minutes before his fatal encounter with a police officer. Yet their deaths, tragic as they were, were transfigured into myths of oppression and sainthood.
Zarutska, on the other hand, embodied the sort of immigrant success story Americans are supposed to celebrate: she was industrious and hopeful and her grotesque murder was entirely unprovoked. That is why her story elicited sympathy and outrage on the Right, and why it was met with icy indifference from many progressives.
d.) Fairness and care:
Social psychologist Jonathan Haidt’s moral foundations theory holds that conservatives place a strong emphasis on “fairness” and “proportionality”—punishing cheaters, rewarding those who play by the rules, and protecting the innocent from predators. Progressives, on the other hand, place greater emphasis on “care” and “liberation,” but struggle with proportionality, especially when it cuts against their preferred identity-based narratives.
So in the progressive moral matrix, the murder of George Floyd becomes evidence of systemic oppression, while the murder of Iryna Zarutska is just another crime or an opportunity to feel compassion for her killer. In the conservative matrix, it is the reverse: a hard-working immigrant murdered by a repeat offender is a paradigmatic symbol of unfairness and a profound violation of proportionality. To ignore that fact is itself immoral.
It does surprise me that the MSM talked more about the killer than about the murdered woman; it is the opposite with Charlie Kirk. The accused killer, Decarlos Brown Jr., had fourteen crimes under his belt, and needs to be kept out of society. To me that means institutionalization in a place where he can get help, though it looks as if he’ll never be releasable. But if he’s seen as a victim, than surely Zrutska was even more of a victim.
*Reader Jay sent me a link to this disturbing new poll, adding this:
In a YouGov survey just out today, when asked, “Do you think it is ever justified for citizens to resort to violence in order to achieve political goals?” fully one in four (25%) of those who rate themselves “very liberal” answered “Yes, violence can sometimes be justified,” compared to an almost trivial 3% of those who rate themselves “very conservative.” (Source: What Americans really think about political violence.)
First, concern about political violence has risen in all age groups:
Happiness: liberals and younger folk find being happy about public figures’ deaths more acceptable:
Justification for political violence is more pervasive in younger people and more liberal people:
Finally, Luana thought this was telling. This comes from a Generation Lab/Axios poll reported by Axios. Man, if you’re a Republican in college, your love life is in the toilet!
*I wrote yesterday about Ghost the octopus, a giant Pacific octopus (Enteroctopus dofleini), laid a bath of unfertilized eggs in a California aquarium, and she’s caring for them. Unto death! When octopuses lay eggs (only once in their lives), they stop eating and then die from starvation. Ghost is dying, and is in her last month or few months, and is receiving an outpouring of affection from her fans. I find this ineffably sad, but if you want to see this in its full wonder and sadness, watch the Oscar-winning documentary “My Octopus Teacher.” Here’s a news story on Ghost:
Meanwhile in Dobrzyn, we get all three cats in one photo! They assembled to have a serious discussion:
Hili: You interrupted an interesting discussion.
Andrzej: About what?
Hili: About the superiority of feline intelligence over Artificial Intelligence.
In Polish:
Hili: Przerwałeś nam ciekawą dyskusję.
Ja: O czym?
Hii: O przewadze kociej inteligencji nad Sztuczną Inteligencją.
*******************
From Now That’s Wild:
From Give me a Sign:
From Jesus of the Day:
Masih is still quiet, but her substitute isn’t, and probably won’t ever be. Rowling’s been reading genetics!:
Those trying to quell inner doubts about their position fear debate because they fear changing their minds. That’s why they’d rather broadcast declarations of unshakeable certainty than engage in dialogue. They aren’t trying to change minds, they’re reassuring themselves. pic.twitter.com/7TD43n8SGm
— J.K. Rowling (@jk_rowling) September 13, 2025
From Simon: the expected degree of sympathy that Trump evinces for Charlie Kirk:
Q: My condolences on the loss of your friend Charlie Kirk. How are you holding up?TRUMP: I think very good. And by the way, right there you see all the trucks. They just started construction of the new ballroom for the White House, which is something they've been trying to get for about 150 years.
From Maarten, the usual antisemitism in Belgium (the Netherlands are pretty bad, too):
❌”We have chosen to maintain the serenity of our festival and safeguard the concert experience for our visitors and musicians.”
Let me correct that for you:
✔️”We have chosen for cowardice in the face of threats, thus incentivizing future disruptions of our concert experiences”. pic.twitter.com/Du4gpLYvte— Maarten Boudry (@mboudry) September 11, 2025
A tweet that originated from reader Michael. He thought if it as embodying “a lot of [his] feelings about peer review and commercial journals like Nature” (it was retweeted with a Nature caption), but I like mine better:.
Gays for Palestine. https://t.co/XceyomEcbD
— Jerry Coyne (@Evolutionistrue) September 13, 2025
One from Malcolm, the happy-cow compilation we need:
A compilation of happy cows.pic.twitter.com/3OaN6HjHKv
— Massimo (@Rainmaker1973) September 13, 2025
One I reposted from the Auschwitz Memorial:
This French Jewish boy was gassed to death immediately upon arriving at Auschwitz. He was nine.
— Jerry Coyne (@evolutionistrue.bsky.social) 2025-09-14T10:11:19.956Z
Two posts from Dr. Cobb. First, an illusion. Can you figure out how it’s done?
コレクションが増えた。
— Akiyoshi Kitaoka (@akiyoshikitaoka.bsky.social) 2025-09-13T10:10:41.114Z
. . . . and do you think these elephants are, as claimed, “joyful”? Click here to go to the video, as I can’t embed the “skeet”:



















































