Something strange is happening to the mainstream media in the U.S.  Supposedly objective, its venues now spend a good bit of their time touting something for which there is no evidence: God.  The New York Times publishes excerpts of Ross Douthat’s recent book: Believe: Why Everyone Should Be Religious (the last word should really be “Christian”), the Free Press does the same, adding other op-ed pieces on the “God-shaped hole” that supposedly is a lacuna in our brain that deprives us of meaning, and everywhere I look there’s jubilation at an apparent (but not real) revival of religion in the U.S.

Although statistics show religion declining everywhere in the West (save in small enclaves inhabited by Muslims), these articles collect anecdotes about former atheists who have, by finding God, found personal happiness and salvation.  They are, I think, a reflection of how the MSM thinks the present malaise in the West can be cured.  War is everywhere, Trump seems to be ruining American democracy, people don’t feel that they’re doing well economically, and, ironically, in a lot of the West (especially Europe) the “decline” of the West seems to be caused by religion itself: the immigration of Muslims who don’t assimilate into Western culture and, it seems, often want to destroy it.  But for all these ills Christianity (and sometimes Judaism) is said to be the palliative. This is, the MSM thinks, “good news.”

These articles, like the new one below from The Free Press (expect CBS to become more religious) tend to follow the same format, to wit:

1. They begin with an anecdote about how a nonbeliever found God and that brought him or her to a place of peace and happiness.
2. The articles then recount the sad decline of belief (mostly Christianity) in the West
3. They suggest the thesis that all people have the damn “God-shaped hole” in their hearts, meaning that we NEED religion to give our lives meaning and purpose. Apparently no other belief system, including humanism, can caulk that hole.
4. They then recount a number of stories of other people who gave up atheism to find God.
5. Throughout the article, the tacit assumption (as in the piece below) is that belief in God is not merely a convenience to improve your life, but is based on facts, including Biblical stories about Jesus, the Resurrection, and so on. This is more than what Dan Dennett called “belief in belief”: the idea that if we can just get people to believe, even if we don’t ourselves, society will be better. But, as in this piece, the people they highlight really do seem to believe not just in God but the factual assertions of their faith, even if many of us, like me, can’t force ourselves to base our lives on something we consider unlikely or nonexistent.
6. Somewhere in the article there’s invariably a slur on Richard Dawkins, who is seen as the Antichrist who keeps the God-shaped hole open. In reality, Dawkins, like the rest of us, doesn’t have that hole, and doesn’t think we need to find a superstition to complete our lives.
7. The articles finish with a ringing claim that if we could just believe, our lives would have meaning, morality would improve (because, after all, what reason is there to be moral without God?), and the whole world would be better off.

It’s all bullpucky, of course, but it’s interesting to see the proliferation of similar articles on our God-shaped hole, and how nothing but Abrahamic religion can fill it. Below, for example, is a Facebook meme from the Nativity Lutheran Church of Alexandria, Virginia.

The MSM’s tilt towards religion is made clearer when you see that it’s not objective: that is, you don’t read articles on the advantages of atheism, or even the reasons why people give up faith to become nonbelievers. (More of these people exist than do atheists who embrace faith.)

And so we have this new Free Press article from Peter Savodnik, identified as “senior editor at The Free Press. Previously, he wrote for Vanity Fair as well as GQ, Harper’s Magazine, The Atlantic, The Guardian, Wired, and other publications, reporting from the former Soviet Union, the Middle East, South Asia, and across the United States.” Click to read, or find the article archived for free here.

Here are the requisite components (the bolded headings are mine, while indented bits are from the article):

1. The opening anecdote. It tells of Matthew Crawford, a nonbeliever, who was “always searching” because he had that God-shaped hole (henceforth, GSH).  He then gave a talk in a church in Canada and met a lovely woman, Marilyn Simon who was religious. The rest is history:

Suddenly, in this lovely, faraway church—festooned with stained-glass windows and mahogany pews and a baby grand piano and crosses dedicated to the memory of those congregants killed in the world wars—Crawford could glimpse a new future. One that included Simon. And, maybe, God.

Finally, late last year, Crawford converted to the Anglican Church. Then, in June, Crawford and Simon were married at Saint Margaret’s.

“I liken it sometimes to a psychedelic experience,” Crawford said. “You feel like you’ve gained access to some layer of reality, but you just weren’t seeing it.” He meant God, but he also seemed to be talking about his wife.

Indeed!

2. Describing the phenomenon of people embracing faith. I’m particularly distressed that Jon Haidt—brought up in a Jewish family but is now an atheist—still mentions the damn GSH.  If we all have it, why hasn’t he filled his?

But something profound is happening. Instead of smirking at religion, some of our most important philosophers, novelists, and public intellectuals are now reassessing their contempt for it. They are wondering if they might have missed something. Religion, the historian Niall Ferguson told me, “provides ethical immunity to the false religions of Lenin and Hitler.”

There is something inevitable about this reassessment, Jonathan Haidt, the prominent New York University psychologist and best-selling author, told me. (Haidt’s books include The Righteous Mind: Why Good People Are Divided by Politics and Religion.) “There is a God-shaped hole in every human heart, and I believe it was put there by evolution,” he said. He was alluding to the seventeenth-century French philosopher Blaise Pascal, who wrote extensively on the nature of faith.

3. Why you can’t have a good society without belief.

“We evolved in a long period of group versus group conflict and violence, and we evolved a capacity to make a sacred circle and then bind ourselves to others in a way that creates a strong community,” Haidt told me.

Ferguson added that “you can’t organize a society on the basis of atheism.”

These people have apparently not grasped the concept of humanism: the belief in helping our fellow H. sapiens using not religious principles or superstition, but reason and science. Steve Pinker’s books, especially Enlightenment Now and The Better Angels of our Nature,  he argues convincingly that society’s improvements over the last few hundred years have been impeded by religion and facilitated by science and reason. Indeed, the subtitle of the first book is “The Case for Reason, Science, Humanism, and Progress.”  It’s well known that the most dysfunctional societies are also the most religious, and that people tend to turn to God only when their societies can’t afford them sufficient well being. (See my arguments in my 2012 “presidential paper” in Evolution. The president of the Society for the Study of Evolution gets to write one paper for the journal, and this was mine. But believe me, I had trouble getting it past the reviewers since I said that religion held back progress, with one of those signs of progress being acceptance of the truth of evolution.)

And as I pointed out, you don’t need God to be moral unless you think there’s a Big Nun in the Sky, waiting to rap your knuckles when you sin. Plenty of moral philosophers (Plato, Kant, Spinoza, Socrates, Rawls, Grayling, Russell, etc. etc. etc.) have constructed moral systems based on humanism and reason.

4. But religion is declining!

The new godlessness anticipated a much wider rejection of faith: Over the course of the next several decades, the number of believers plummeted across the West. In 1999, 70 percent of Americans said they belonged to a house of worship; by 2020, that figure was just 47 percent—less than half the country for the first time. Meanwhile, the percentage of Americans identifying as Christian has dropped off—from a peak of roughly 90 percent in the early 1970s to 63 percent in 2022. By 2070, Christians are expected to be in the minority in the United States. A majority will comprise people of other faiths and, to a much greater extent, “nones,” meaning those who have no faith at all.

There’s no doubt about this, though some obtuse miscreants like to point out blips in the trend over centuries of declining belief in God. In the Middle Ages, everyone was a Christian in Europe. Now, in places like Sweden and Denmark, you’d be hard pressed to find a real believer. And this trend is also true in America, as the excerpt above notes.

5. Here comes the “evidence”: stories of people who embraced faith. 

Now, 17 years after the four horsemen first met, Hitchens is dead. So is Dennett. Harris remains an atheist. “I don’t know if it’s a real trend,” Harris told me in an email about our current religious awakening. “Call me when people start believing in Poseidon.”

I don’t know about that, but I can tell you that the tech geniuses and media personalities and celebrities who once embodied the new atheism are rethinking what we lose when we lose religion.

I’ll just summarize the people cited by Savodnik to show there’s a GSH in us all

5a. Russell Brand

In April, the comedian Russell Brand—who has emerged in recent years as a voice of the counterculture and amassed an audience of more than 11 million on X—announced that he was about to be baptized. “I know a lot of people are cynical about the increasing interest in Christianity and the return to God but, to me, it’s obvious. As meaning deteriorates in the modern world, as our value systems and institutions crumble, all of us become increasingly aware that there is this eerily familiar awakening and beckoning figure that we’ve all known all our lives within us and around us. For me, it’s very exciting.”

Could that figure be. . .  God?  Or Jesus? (They’re really the same thing, of course.)  Brand is notoriously malleable, so while I will believe him, I don’t see that “beckoning figure.”

5b. Peter Thiel

In May, tech mogul Peter Thiel, who had espoused a vague spirituality and had been friends with the late French philosopher and religious thinker René Girard, came down unequivocally on the side of God. “God has some kind of a plan for history,” Thiel said, while being interviewed by a pastor at a former church. “Maybe it’s a hidden plan; it’s a secret plan. He has a plan for your life.” It was a remarkable moment: One of the gods of Silicon Valley, who had long argued that technology could cure death, was now saying that there was one true God, and that human beings were human—limited, mortal, at the mercy of larger forces.

How does Thiel know about this “plan”? It’s curious that everyone who seems to know enough about God to use him to plug that GSH nevertheless starts scratching their heads when asked why God lets good people (often innocent children) suffer horrible deaths. Ignorance kicks in when a phenomenon doesn’t comport with the Abrahamic God. (The article is almost solely about people who embrace Christianity, so we’ll consider that the default option,.)

5c. Elon Musk

Then in July, Elon Musk—the former “atheist hero,” the king of electric vehicles and space exploration, the champion of free expression—sat down with Jordan Peterson, the Canadian psychologist who has studied the intersection of religion and ideology, to discuss God. “I’m actually a big believer in the principles of Christianity,” Musk said. Soon after, Musk took to X to pronounce that “unless there is more bravery to stand up for what is fair and right, Christianity will perish.”

5d. Jordan Peterson (of course). 

hen, last month, Peterson’s book We Who Wrestle with God: Perceptions of the Divine was published. Peterson had always avoided saying whether he believed in a higher power. Now, sporting a jacket emblazoned with the Calvary cross, he was pushing back against the new atheists. “I would say God is hyper-real,” Peterson said in a recent interview with Ben Shapiro promoting the book. “God is the reality upon which all reality depends.”

More word salad from Peterson.  When asked for evidence for his God, Peterson always waffles, regurgitating a completely opaque set of words.

5e. Paul Kingsnorth. His story is long, invoking a nature-shaped hole, a Zen-Buddhist shaped hole, and, finally, he filled his GSH with a true faith: Romanian Orthodoxy. I’ll spare you the details and cut to the chase:

When I asked Kingsnorth why he embraced Christianity after having steered clear of it for his entire life, he said it wasn’t a “rational choice.”

“If you ever meet a holy person, you look at them and you think, Wow, that’s really something—you know, I would love to be like that,” he said. “How does that happen?”

“The culture,” by contrast, “doesn’t have any spiritual heart at all. It’s as if we think we can just junk thousands of years of religious culture, religious art, religious music, chuck it all out the window, and we’re just building and creating junk.”

He said the story we’ve been telling ourselves for the last 100 years or so, of endless progress and secularism and the triumph of reason, is now “at some kind of tipping point.” Our great “religious reawakening” is just people “finding their way back to something that they never expected to find their way back to.”

Yes, and that is what “faith” is: an irrational choice. Pity that the term “a man of faith” is seen as praise rather than denigration. When someone admits that their choice, on which they base a huge portion of their existence, isn’t based on reason or evidence (see Andrew Sullivan below), i tend to think less of them. Not as friends, of course, as I have religious friends, but I secretly take their ability to reason and accept evidence down a notch

5f. Ayaan Hirsi Ali.  Hirsi Ali, who rejected Islam and was an atheist for a long time, embraced Christianity after a long period of depression, during  which she tried to fill the GSH with drinking. If religion relieved her depression, who am I to say that she should reject it? She might otherwise be dead, and that would be bad for all of us. Nevertheless, as Richard Dawkins has said (to much opprobrium), her decision was not based on evidence but on despair. (See addendum at bottom.)

Hirsi Ali recalled a conversation she had with the British philosopher Roger Scruton shortly before he died in 2020. “I was telling him about my depression,” Hirsi Ali said of Scruton, who belonged to the Church of England, “and he said, ‘If you don’t believe in God, at least believe in beauty.’ ” Mozart, opera, church hymns—they were a way out of the dark, she said. She couldn’t help but be moved by something Scruton said: “The greatest works of art have been inspired by some connection to God.”

In 2022, she started to come around to the idea of Christianity, going to church, thinking, reading: Who was this Christian God? And what was the nature of one’s relationship with him? How did that change you?

Then came Hamas’s attack on Israel on October 7, 2023.

The attack was proof, like the September 11, 2001 attacks in the United States, of everything she had long believed about Islam. She was horrified, but she was also amazed by the Israelis’ conviction. “What I find with my Jewish friends was this blind faith in Israel and the existence of Israel—there will be a Zionist movement, there will be a home for the Jewish people,” she said. “They are immersed in these biblical stories. It’s a story of faith.”

In November of that year, Hirsi Ali published an essay, “Why I Am Now a Christian”—a response to Bertrand Russell—in UnHerd. “We can’t counter Islamism with purely secular tools,” she wrote. “To win the hearts and minds of Muslims here in the West, we have to offer them something more than videos on TikTok.”

The essay triggered an avalanche of conversations in the independent media universe—including a book, which she is now working on, and a debate, in June, between Hirsi Ali and Dawkins in which she argued that Christianity is a bulwark against “the cult of power, Islamism.” The debate felt like a kind of bookend to the four horsemen meeting in Hitchens’s apartment in 2007.

“It’s been a year, 15 months”—since embracing her new faith—“and I still feel almost miraculous,” Hirsi Ali told me.

Because I admire Hirsi Ali so much, I’m not going to rag on her.  And given that her religion staved off depression, it’s maladaptive to try to talk her out of it. I’m skipping over a lot of other anecdotes her to get to one more believer.

5g. Andrew Sullivan. Sullivan is a semi-pious Catholic, and an incisive thinker about most things—with religion being a notable exception. Get a load of this:

The question swirling around all the new believers was: Were they true believers? Or was their conversion mostly or entirely utilitarian—driven by a desire to push back against the forces of technology and secularism and wokeness and an increasingly militant Islam? Did they actually believe that Jesus Christ was the son of God and that he had died for our sins and was resurrected? Or did they think that was a nice story that we should tell ourselves because it encouraged people to treat each other better—because it was a kind of cultural bulwark? And did it really matter in the end?

Andrew Sullivan, the writer and podcaster, suggested this might not be easy to answer. “The feeling”—of believing—“will vary,” Sullivan, a Catholic, told me. “Sometimes, there’s no feeling. Sometimes, you’re overwhelmed. The point really is to escape feeling as such—our emotions are not what prove anything.”

“The genius of ritual is that it allows us not to articulate our feelings,” Sullivan said. “It allows us to express our faith through an act.”

Translation: “The genius of ritual is that you don’t have to give reasons for what you believe, or for why you’re a Catholic rather than a Jew.” It’s all explained because he likes wafers better than latkes.  Seriously, though, expressing faith is not the same thing as understanding why you embrace a particular faith.

6. The obligatory smear of Dawkins.  Yes, of course it’s there: he’s not depicted in a flattering light. Further, his remark that he is a “cultural Christian” has given believers both grounds to say he’s religious and also to denigrate him for having a bit of faith. That’s unfair, for he’s just describing a tribe, the same way that I say I’m a cultural Jew. I don’t believe in God or any truth claims of Judaism.  I just like being a member of a group that not only doesn’t proselytize, but has a number of members who are overachievers. From the article:

When we spoke—via Zoom, Dawkins in a brightly lit room at home in Oxford, England—he was a tad irritable. He was in a navy blazer, and there was a wall of books behind him, and he seemed a little exasperated with all the God talk.

Dawkins had created a furor when, in the midst of the often violent, pro-Hamas demonstrations in London and New York and elsewhere, he appeared on a British radio program and called himself a “cultural Christian.” He went on to say, “I sort of feel at home in the Christian ethos, I feel that we are a Christian country in that sense.”

“I rather regret” having said all that now, he told me.

. . . .The tendency you’re talking about,” he told me, alluding to Hirsi Ali, “is, I think, mostly people who don’t necessarily believe Jesus was the son of God or born of a virgin, or rose from the dead, but nevertheless think that Christianity is a good thing, that Christianity would benefit the world if more people believed it, that Christianity might be the sort of basis for a lot of what’s good about Western civilization.”

I think Hirsi Ali does believe those tenets of Christianity, but it’s also true that she thinks that belief in Christianity will stave off barbarism (instantiated in Islam) in Western society.  I think relief of depression is a better reason for belief than is the supposedly salubrious effects of Christianity in saving Western civilization. What will save Western civilization is an adherence to secular Western values of democracy, reason, and humanism. Why certain parts of Europe are collapsing is not because of a lack of adherence to Christianity. It’s because people are afraid to stand up for democracy and against irrationality, superstition, and authoritarianism. But I’m digressing: a bit more:

And yet, Dawkins did admit he was worried about losing the world that had been bequeathed to us by Christianity. “If we substituted any alternative religion,” he said in his April interview, “that would be truly dreadful.”

It wasn’t just about the danger of what was coming. It was about what we were losing, or might lose.

“Some of the greatest music ever written is church music, music inspired by Christianity,” he told me, echoing Roger Scruton. J.S. Bach would never have composed his Mass in B Minor—with all those violins, cellos, sopranos, and tenors weaving together, pointing us toward the heavens—without the divine, he said. Nor would Dostoevsky, as Paul Kingsnorth said, have written The Brothers Karamazov had he not been a believer. Had the world not been changed in countless unbelievable ways by that art? Had that art not changed us?

When I mentioned Dawkins’s distinction between cultural and theological Christianity to Kingsnorth, he said he thought Dawkins was deliberately sidestepping a deeper conversation about the nature of belief.

“As far as he’s concerned, it’s just chemicals in the brain,” Kingsnorth said of Dawkins. “But the reason religion persists is people keep having experiences of God, and Dawkins doesn’t seem to want to deal with that.”

We’ve recently discussed the “artistic advantages” of Christianity, and readers weren’t impressed by them. And that’s not why I’m a cultural Jew.  As far as Kingsnorth is concerned, yes, religion is indeed the result of chemicals (and neurons) in the brain. That is what underlies “experiences of God”, which of course can well be delusions or hallucinations. And the reason religion is declining is because people are realizing that “experiences of God” are not evidence, and while there should be evidence of God, there isn’t any. Why do we lack evidence now when the Bible tells us it was ubiquitous 2 millennia ago? What happened? Why did God decide to start playing hide and seek (actually, just “hide”)?

7. The Closing: Faith is Good! And it’s increasing!

“We’re actually facing a clear and present danger,” [Jordan] Hall said. “It’s cultural termination, and it’s almost certainly going to come to a catastrophic end soon.”

He meant plummeting birth rates, imploding families, relationships that were pale shadows of real relationships—digitized friendship and love as opposed to genuine interactions between people who actually care about and know each other. “The horrifying brokenness of people.”

This brokenness may explain why, for the first time in American history, young men—who have been especially hard hit by the opioid crisis, and are getting fewer college degrees, and finding it harder than ever to land a job—are more religious than young women. A survey of Orthodox churches in the United States, for example, reported a 78 percent rise in converts from 2019 to 2022, with the new male believers outnumbering the female.

It may also explain why so many young people are pushing back against the idea that religion is unfashionable. One of the largest Christian revivals in U.S. history, which happened in 2023, in Wilmore, Kentucky, was led almost entirely by young people. The Latin Catholic Mass is making a return, partly driven by young parishioners craving a greater sense of tradition and ritual. Young Catholic women are donning veils to express their devotion.

. . .But the fact of our existence is a testament to God’s love for us, he said. “We are always wanted,” Father Jonah said. “We are always loved. This is the most important thing. God is not a mindfulness hack or a wellness exercise. It’s not—‘I found this ethical system that gets results, and therefore, I will choose it.’ It’s not a choice. It’s an encounter with an actual, personal love.”

Hall acknowledged that accessing that love, incorporating it into one’s life, was a process—shedding the rhythms and mores of secular society, burrowing deep into oneself. “You’re not going to solve anything if you don’t go down deeper,” he told me. “That’s where the heart of the crisis lies.”

No, the fact of our existence is a testament to materialistic evolution: the same thing that allows malaria to kill hundreds of thousands of babies and for cancers to grow in the brains of infants. It’s the same thing that kills millions of people in earthquakes and floods.  The “we are always loved” stuff doesn’t ring true with those people, and is simply made up by humans.  For if God is loving, he has a strange way of expressing it, like a man who is usually okay but occasionally beats his wife.

It is shedding religion, not shedding secular values, that has led to the increase in our well-being, for, as Steve Pinker argues, our progress is nearly always dependent on resisting religious values in favor of humanistic ones.

**********************************

UPDATE: In the last hour Richard Dawkins has posted a very apposite piece on his website The Poetry of Reality. Click to read it (I don’t know if you need a subscription, as I have one):

An except:

Jordan Peterson, an even more famous soothsayer of the so-called Christian revival, not only ignores facts, he openly disdains them. Drunk on symbolism, he seems sincerely not to care whether something is factually true or not. In a filmed conversation, I asked him point-blank, “Did a man have intercourse with Mary and produce Jesus? That’s a factual question.” After a long pause in which Peterson declined to answer, I added, “It’s not a value question.” The moderator, Alex O’Connor, an extremely intelligent young man who read Theology at Oxford, then chimed in: “You must understand what you’re being asked here.” And he continued to cross-question Peterson, trying in every possible way to get him to answer the simple factual question. Did Jesus have a human father or no? Time and again, Peterson made it abundantly clear that he has not the slightest interest in whether such propositions are factually true or not, Well, I suppose that’s his privilege, just as it’s my privilege to hate beetroot. But some of us think factual questions matter. To put it mildly, scientists do, lawyers do, police officers do, journalists do, historians do (at least they damn well should care) and I strongly suspect you do too.

Earlier this year, a dear friend, Ayaan Hirsi Ali, announced her conversion from atheism to Christianity. We then had a public discussion in New York, during which her sincerity shone like a beacon. She believed that Christianity had saved her from a severe bout of depression. I could sympathize with that, and the audience clearly did. But I still pressed her with my one fundamental question. “IS IT TRUE?” Not, “Is it true that it saved you from depression?” It surely was true in her case. Not, “Does Christianity do good in the world?” Maybe it does. Not, “Would it be a good thing if most people were Chistian?” Maybe it would. The latter two questions are value questions, not factual questions at all.

I meant none of those things. I meant, “Do you think the truth claims of Christianity are valid? Is it factually true that the universe was designed by a supernatural intelligence, God? Is it true that Jesus was born of a virgin? Is it true that he rose from the dead? Is it true that people have a soul that can survive bodily death?” There are three respectable answers to any of these questions. “Yes (I think the evidence supports a yes answer).” “No (I think the evidence supports a no answer).” “I don’t know (not enough evidence).” Ayaan’s answer was, “I choose to believe.” I don’t think believing is something you can choose to do. What do you think?