At least six dead in truck attack in Manhattan

October 31, 2017 • 3:46 pm

Not again! It happened when a Home Depot truck drove along the bike path that was the West Side Highway, hitting people and then the driver exited, brandishing what is described as an “imitation firearm”. The suspect was shot by police but is apparently not dead. According to CNN, police haven’t ruled out terrorism, and the truck method suggests that. But an imitation gun? That doesn’t comport.

The truck:

 

Who will be indicted?

October 30, 2017 • 6:18 am

Today’s the big day: a perp walk for someone indicted by the grand jury in Robert Mueller’s investigation of ties between Russia and the Trump campaign.  Who will it be? Put your guesses below. The first person to guess all today’s indictments correctly will win a hearty congratulations from Professor Ceiling Cat.

I can only imagine how nervous some people were this weekend! And Trump is losing it big time:

Harvey Weinstein, creep or psychopath?

October 25, 2017 • 10:30 am

As always, when I write this kind of column about determinism, and in particular about the behavior of Harvey Weinstein, I must begin by saying that his behavior was reprehensible, immensely harmful, and warrants severe punishment, judicially so if the courts find him guilty of rape or sexual assault. I weep for the women who felt they had to choose between their careers and becoming an unwilling victim of Weinstein’s sexual dominance. And I abhor thinking that women are still subject to this kind of behavior far more often than I, at least, suspected.

But what Weinstein’s behavior wasn’t was something he chose, in the sense that he could have refrained from being a predator.

Given Weinstein’s environment and genes, he could not have behaved other than the way he did. His ultimate punishment must rest on deterrence (to keep others from practicing this kind of harassment), sequestration (keeping him away from women and situations in which he could practice sexual assault) and rehabilitation (if that is possible, and I’m not ruling it out, even if he “reforms” only out of fear of disclosure).

Yet Frank Bruni’s column in today’s New York Times, “The sham of Harvey Wenstein’s rehab“, assumes over and over again that Weinstein could have behaved differently—that he simply made the wrong choices, the immoral choices, repeatedly.

Those of you who are determinists, and I hope that’s most of you, know that’s not true. Weinstein should be mocked, shamed, and punished for what he did, but for the acts he committed, not because we think he could have refrained from his predatory behavior. That behavior has been enacted, and couldn’t have been enacted otherwise. Our opprobrium can, however, keep him and others from repeating it. So yes, you can call him a “creep”—another form of deterrence and shaming—but realize at the same time that Weinstein’s actions were compelled by factors beyond his control. He had no control, since he had no “could have done otherwise” free will.

Bruni is quite concerned to refute the notion that Weinstein had a “sex addiction,” a narcissistic personality disorder, or some other mental illness. Well, I’m not competent to decide whether Weinstein fits any profiles given in the Diagnostic and Statistical Manual used by psychiatrists. Perhaps he had a “power disorder”: an addiction to using his power over women’s careers to force sex upon them. Bruni, however, chooses to diagnose Weinstein as a simple creep, free from any psychopathologies. He, says Bruni, was simply a bad character, a jerk, and the implication of Brunis entire column is that he could have refrained from being a creep:

Our turn toward psychiatry as a Rosetta Stone for wretchedness is on vivid display in discussions about Donald Trump. Aghast critics chalk up his self-obsession to narcissistic personality disorder and his fictions to pathological lying. But while they mean to condemn him, their language does the opposite: A head case has significantly less to be ashamed of and to apologize for than a garden-variety jerk does.

Their language also distorts the relationship between malady and conduct. “The underlying assumption is that if you have a psychiatric diagnosis, you’re unfit to serve,” Maria Oquendo, the chairwoman of the psychiatry department at the University of Pennsylvania’s medical school, told me. But, she added, there are people with narcissistic personality disorder and an array of other clinical designations who “are functioning brilliantly.” Mettle and morals, along with the management of these conditions, come into play.

. . . But to appraise Weinstein’s behavior in full dress as well as in the buff is to recognize that as bunk. There are indeed bad characters. He was among the worst of them before rehab, and I wouldn’t hope for much better after.

Indeed, Weinstein’s “excuses” may be malarkey, or self-serving bullpucky, but make no mistake about it: he did have a psychopathology, even if it isn’t formally defined, or even if we don’t understand how his genes and environment changed his brain in a way that caused him to behave in horrible ways. He was no more able to stop preying on woman than would a true “sex addict” (if there is such a thing).

There is no meaningful distinction (except perhaps for treatment) between Bruni’s diagnosis of Weinstein as a “bad character” and a psychiatrist’s diagnosis of him as having a harmful mental pathology.He did have a harmful mental pathology, but because we can’t shoehorn it into conventional psychiatry, we fob it off as his being a “creep”. Is there a difference that should affect how he’s treated? I don’t think so, except in the unlikely case that he has a brain tumor or clear neurological aberration that can be dealt with medically. And even if he doesn’t, that doesn’t mean he could have behaved otherwise.

The only reason I see that Bruni would write the following is that he sees some meaningful distinction between psychopathology (formal diagnosis) and harmful predatory behavior (a “creep”):

Three times [Weinstein] used the same three syllables — “therapy” — and thus cast himself as a patient at the mercy of an affliction. Perhaps. Or maybe he’s just a merciless tyrant and creep, and to dress him in clinical language is to let him off the hook.

Weinstein is of course a creep, but he’s also “mentally ill”—if we define the latter as having a behavior that he couldn’t control that was harmful to other people and society as a whole. Yes, it’s offensive to hear excuses that sound lame and what may be dishonest pleas that he simply needs therapy and all will be well.  Well, he needs punishment and therapy; punishment to set an example for others and keep him away from situations where he can use power to coerce sex, and therapy to fix his behavior.

Therapy may not work, but why do people write it off so quickly? If he violated the law, he should be jailed (though America’s jails are dire places, and predicated on retributive justice), and whether or not he is jailed, he needs therapy so he doesn’t repeat his behavior.

What Bruni doesn’t realize—perhaps because he is a free-will libertarian and thinks Weinstein could have refrained from his acts—is that there’s no substantive difference between Weinstein and someone who did what he did, but because of a brain disorder. Weinstein had a brain disorder, though it may not be detectable by examining the brain and finding weird wiring or brain tumors. He is a creep but also has a psychopathology. He is responsible for what he did, in that the individual known as Harvey Weinstein harmed a lot of women and must be disciplined, but he’s not responsible for making bad choices.

The kind of outraged column emitted by Bruni can come only from an internalized sense of true “could-have-done otherwise” free will. I don’t care what you call Weinstein’s problem; in the end he had some mental issues that were harmful to others. For what he did, punishment, shunning, and ire are all appropriate, for those reactions themselves may deter others from following in his footsteps, and rehab is also needed, for he may not be beyond rehabilitation. But please don’t tell us, Mr. Bruni, that, given the situations he found himself in, Weinstein could have refrained from what he did. Under any scientific theory of human behavior, that isn’t true.

I’m sure people will get angry and say that I’m excusing Weinstein, for people are retributive in nature and most surely feel that Weinstein could have behaved other than how he did. Yet I’m not excusing his behavior by any means: it was horrible. This is an explanation, and a plea for people like Bruni to take a more scientific attitude and see that we are all victims of our genes and environments. When those factors come together in a certain way (e.g., a career that gives you power over women and a lack of respect for women), they produce a Harvey Weinstein. Saying he’s simply a “creep” rather than a psychopath may make you feel better, but it’s misleading and obscurantist.

h/t: Stephen

p.s. I’m aware this is repetitive, but I’m banging it out at the airport right before boarding.

US votes against UN resolution banning the capricious and discriminatory use of the death penalty; vote widely misinterpreted by the Left

October 4, 2017 • 1:30 pm

I’m seeing all kinds of “memes”, like this one on Facebook, about the U.S.’s vote (see also here) against a UN Human Rights Council measure that called for ending the capricious application of the death penalty and its use on juveniles, gays, blasphemers, adulterers, and those who are mentally handicapped:

In fact, while the measure (which you can see here), does call for member states to stop using the death penalty as punishment for apostasy, blasphemy, adultery, and homosexuality, the measure went far beyond that, in a way that explains why the U.S. voted against it.  But I first have to say that I think the U.S. shouldn’t have voted against it, and I deplore Nikki Haley’s vote.

Here’s some of what the measure recommended; the part that everybody’s singling out is provision 6 (my emphasis):

1. Urges all States to protect the rights of persons facing the death penalty and other affected persons by complying with their international obligations, including the rights to equality and non-discrimination;

2. Calls upon States that have not yet acceded to or ratified the Second Optional Protocol to the International Covenant on Civil and Political Rights aiming at the abolition of the death penalty to consider doing so;

3. Calls upon States that have not yet abolished the death penalty to ensure that it is not applied on the basis of discriminatory laws or as a result of discriminatory or arbitrary application of the law;

4. Calls upon States to ensure that all accused persons, in particular poor and economically vulnerable persons, can exercise their rights related to equal access to justice, to ensure adequate, qualified and effective legal representation at every stage of civil and criminal proceedings in capital punishment cases through effective legal aid, and to ensure that those facing the death penalty can exercise their right to seek pardon or commutation of their death sentence;

5. Urges States that have not yet abolished the death penalty to ensure that the death penalty is not applied against persons with mental or intellectual disabilities and persons below 18 years of age at the time of the commission of the crime, as well as pregnant women;

6. Also urges States that have not yet abolished the death penalty to ensure that it is not imposed as a sanction for specific forms of conduct such as apostasy, blasphemy, adultery and consensual same-sex relations; A/HRC/36/L.6 4

7. Calls upon States to comply with their obligations under article 36 of the Vienna Convention on Consular Relations, and to inform foreign nationals of their right to contact the relevant consular post;

8. Also calls upon States to undertake further studies to identify the underlying factors that contribute to the substantial racial and ethnic bias in the application of the death penalty, where they exist, with a view to developing effective strategies aimed at eliminating such discriminatory practices;

9. Calls upon States that have not yet abolished the death penalty to make available relevant information, disaggregated by gender, age, nationality and other applicable criteria, with regard to their use of the death penalty, inter alia, the charges, number of persons sentenced to death, the number of persons on death row, the number of executions carried out and the number of death sentences reversed, commuted on appeal or in which amnesty or pardon has been granted, as well as information on any scheduled execution, which can contribute to possible informed and transparent national and international debates, including on the obligations of States with regard to the use of the death penalty;

10. Requests the Secretary-General to dedicate the 2019 supplement to his quinquennial report on capital punishment to the consequences arising at various stages of the imposition and application of the death penalty on the enjoyment of the human rights of persons facing the death penalty and other affected persons, paying specific attention to the impact of the resumption of the use of the death penalty on human rights, and to present it to the Human Rights Council at its forty-second session;

There are 47 countries on the Human Rights Council, and 27 voted in favor of this resolution (nonbinding of course), while 13 voted against. Those against were these:  Botswana, Burundi, Egypt, Ethiopia, Bangladesh, China, India, Iraq, Japan, Saudi Arabia and United Arab Emirates. Seven countries abstained: Cuba, South Korea, Philippines, Indonesia, Tunisia, Nigeria, and Kenya. Here’s the overall vote:

But as you see from the measure, most of it is about countries not applying the death penalty in a capricious way, ensuring that those accused have reasonable and consistent rights, and ensuring that it is not applied in a discriminatory fashion or against those who are mentally deficient or underage. (When the Supreme Court outlawed the death penalty in 1972, it was because capital punishment was inconsistently applied, and, said some judges, given preferentially to black people. Capital punishment was reinstated in the US four years later.) One could easily have made a meme saying that “Nikki Haley voted in favor of the death penalty for juveniles.”

Finally, note that the measure doesn’t call for ending the death penalty, and in that sense it didn’t go far enough. No civilized country should be executing criminals.

As you may know from reading here, I’m opposed to the death penalty in general, so yes, I think the U.S. should have supported this resolution. But it didn’t vote against it, as some maintain, because we wanted the right to execute gay people, adulterers, or blasphemers. We don’t: those are not crimes in America. The US voted against this resolution—as the Obama administration voted against a similar but not identical resolution—because it implies a moratorium on the death penalty, and the death penalty is legal in America. We were voting against the penalty as a whole, not advocating its use against gays, blasphemers, and so on. As NBC News reports:

In a press briefing on Tuesday, State Department spokesperson Heather Nauert explained why the U.S. voted against the resolution.

“We voted against that resolution because of broader concerns with the resolution’s approach in condemning the death penalty in all circumstances,” Nauert said. “The United States unequivocally condemns the application of the death penalty for conduct such as homosexuality, blasphemy, adultery, and apostasy. We do not consider such conduct appropriate for criminalization.”

Even gay rights advocates are calling out the misconception propagated in the meme above:

Jessica Stern, executive director of OutRight Action International, a global LGBTQ human rights organization, acknowledged the U.S. vote on the U.N. resolution was misconstrued.

“There’s been some misreporting and misconceptions,” Stern told NBC News. “The U.S. always opposes this death penalty resolution, because it makes reference to a global moratorium on the death penalty. For both Obama and Trump, so long as the death penalty is legal in the U.S., it takes this position.”

“OutRight will call out the Trump administration on its many rights violations, its many abuses of power from LGBTI violations to xenophobia, but this particular instance is not an example of a contraction of support on LGBTI rights,” Stern continued. “It would be a mistake to interpret its opposition to a death penalty resolution to a change in policy.”

This is another example of a kneejerk reaction against something that people haven’t bothered to read—or understand. Yes, we should have voted the other way, but for other reasons, as being gay is not a crime (much less a capital crime) in America. So, Facebook posters, be aware of the real reason Haley voted against the resolution.

“The Scandalous Grace of God”: A Christian explains why he’s no better than Dylan Roof

January 23, 2017 • 11:45 am

When I read the title of this piece in PuffHo’s “Religion” section,  “I am no better than Dylann Roof“, I took it as a determinist: all of us are capable of doing what Roof did if we had a certain combination of genes and environments. (As you may recall, Roof murdered 9 African-Americans at a Church in Charleston, South Carolina, and has been convicted and sentenced to death.)  Of course even a determinist would still use use the word “better,” in that the author of the piece, believer Jonathan Walton, surely was not as bad for society as was Roof.

Author Walton is identified as “InterVarsity’s NYCUP Director, founder of the LoGOFF Movement and co-founder of Good Journey Stores. Jonathan works to call students and community leaders to put their faith into concrete, sustainable, Christ-like action.” This gives us a clue that he’s going to talk not about determinism, but God. But Walton does mention circumstances in Roof’s background that could have prompted his murderous acts, though it’s seen more as a historical background than as an environment that could affect Roof’s brain and his actions:

“Additionally, to call Roof uniquely evil, as Ta-Nehisi Coates has also pointed out, is to ignore the history that made him possible. Roof is not a historical anomaly as much as a representation of a past that America prefers to sweep under its rug rather than commit to cleaning up. When Roof told Tywanza Sanders, one of the victims in the church, “You rape our women and you’re taking over our country and you have to go,” he was echoing a vast history that has used such rationale to decimate black lives. Killing Roof does nothing other than soothe the moral conscience of a country that would rather not reckon with the forces that created and cultivated his ideology.”

One can interpret this simply as Roof’s act resulting in part from endemic racism that he internalized. And I agree with Walton that killing Roof does nothing positive: it is a retributive punishment levied for having made the “wrong choice”—when the right choice wasn’t possible.

But the real reason the author is no better than Dylann Roof is religious, and to me makes no sense:

Every person is made in the image of God ― including me, my wife, my daughter and Dylann Roof. There is nothing that I can do for God to love me any more or any less. There is nothing that I could say to compromise God’s desire to be close to me, to know me and for me to be close and know Him. And that is the same for Dylann Roof.

Think about that. I presume that author Walton believes that God gave us true libertarian free will, so that Roof did indeed choose to murder others when he might not have. Nevertheless, despite the misuse of this free will, God still loves him! What that means is that no matter how badly you act, no matter how many humans you murder or mistreat, God loves you just as much. What unites Roof and Walton is the fact that they are both sinners. No matter that some sins are worse than others (is murder as bad as masturbation?); all sins can be expunged if you simply accept Jesus as your savior.

That is the old doctrine of sola fide, salvation (or “justification”) through faith rather than works:  no matter how bad a life you’ve lived, if you accept Jesus into your heart in your last moments, all will be forgiven and you’ll find a place in Heaven. That would hold, to use an extreme example, even for Hitler. Now, not all faiths adhere to this doctrine: it’s historically Protestant, and Catholics aren’t on board with it—as you know from having to confess your sins.

Sola fide is one of the things that theologians argue about but can never resolve because there’s no way to settle the issue, even in the Bible. For Scripture itself can be interpreted to favor justification through faith or justification through acts, depending on which verses you choose. It’s simply made-up stuff, but stuff that has conditioned the lives and behaviors of millions of people.

I have to say that if you’re a Christian who really believes that people can choose how to behave, the only kind of God that makes sense is one who rewards people for their acts and not their belief in Jesus. After all, think of the millions of people who reject Jesus simply because they weren’t exposed to Christianity: both before Christianity was founded and those who live in countries dominated by other faiths. Are they doomed for a circumstance that they didn’t choose, or because of when they were born?

Sola fide makes no sense to me, but it’s the basis of Walton’s article, an article in which he spreads a dubious theology all over HuffPo (and where’s the opposite view?). He ends with the explicit doctrine, expressed in rather infelicitious prose:

Dylann Roof might be sick, demented, or mentally ill ― but for sure he is sinful. His heart is deceitfully wicked above all things. And the only medication that cures this ailment is the love of Jesus. And those beautiful men and women that he murdered were studying the Jesus who died that we all might have life and have it abundantly ― including Dylann Roof.  Not just the folks who do everything right or excluding those who do evil. That is the scandalous grace of God. That is precisely why we study scripture as followers of Jesus. Because when we don’t, we mistake the laws of America for the Law of God and they are clearly not the same.

We are saved by grace through faith so that no man can boast. It is not my actions that set me apart but only God’s grace. I have put my trust in the Living God and it is His work on the Cross and my faith in Him that saved me. Thus it is not my actions that save or condemn me, but the condition of my heart. And what the Bible says about Dylan Roof is also what it says about me. So instead of picking up a stone to kill him and gnashing my teeth in anger and disgust, I will pick up the Gospel of John and do like Cynthia, Susan, Ethel, Depayne, Clemente, Tywanza, Daniel, Sharonda and Myra and ponder instead what kind of Jesus cries out for His murderers to be forgiven; not for them to be killed.

Aren’t you glad that you don’t believe in this kind of nonsense?

Mass shooting of police in Baton Rouge; at least three officers killed, four wounded

July 17, 2016 • 10:39 am

This apparently just happened; as CNN reports, police officers have been shot in Baton Rouge, Louisiana, by a man with a rifle, and at least three are dead.  At least four others are hospitalized in critical condition.  So much for the notion that good guys with guns can neutralize a bad guy with a gun.

We don’t of course know what happened; this may be an act of revenge for the police killing of Alton Sterling on July 5.