Beauty is in the (evolved) eye of the beholder

Right now I’m reading Steve Stewart-Williams’s new book: A Billion Years of Sex Differences: How Evolution Shaped the Minds of Men and Women. It is neither a pure blank-slate social-constructivist book nor a hereditarian, genetic-deterministic book, but takes an evidence-based middle ground, asking to what extent behaviors and mindset are molded by evolution and to what extent social conditioning plays a role.  I won’t give a take on the book as I’m not yet finished, but it does make many arguments I’m familiar with.  One of these is the familiar and well-documented claim that, based on different degrees of parental investment, men concentrate more than women on beauty when looking for a mate, while women are less interested in appearance than are men but more interested in paternal behavior, status, and wealth of a prospective mate. These are not absolute differences, of course: many men want women who will invest a lot in their offspring (we are, after all, generally monogamous), and many women want men who are pleasing to the eye. This is a difference in average preferences, not absolute ones characterizing all individuals.

Although some of this average sex difference in behavior may reflect social conditioning, its evolutionary background is likely based in part on the differential investment between the sexes in offspring: although many societies are polyandrous and monogamous, on average males still have a potentially larger number of offspring than do females. This appears to be true in many societies, as well as in our closest relatives, the apes and in most species of animals. Women, who by virtue of their reproduction (as well as by both the evolutionary and social impetus to do most of the childcare) need fathers who will do their share of parental duties and provide for the offspring.  And of course men do share some of those duties, but are also more interested in casual sex and adultery—a way to spread more of their genes when they don’t invest as much in offspring.

If you want the evidence for this, read Stewart-Williams’s book or the references he cites.

Why am I pondering this? Because when I went to the library the other day, I caught a glimpse of myself in the entry door and thought, “Geez, look at that ugly old man!”  Whatever attractive physical features I once had—and I was never close to being a Robert Redford—have vanished, carried away by time’s wingéd chariot.  Women, too, worry about ageing, and are even more concerned about it because of a key difference between men and women: as women get older and become unable to reproduce, they become less desirable faster than do men.  A man can have offspring even in his eighties, while in their early fifties most women hit menopause, which means no more kids. Since men have largely evolved to be physically attracted to women who can give them children, women try harder than do men to retain the signs of youth: hair color, plastic surgery, botox, and the like. On average, they try harder to retain physical attractiveness because it is that rather than status that is a dominant way of attracting partners—and most people want a partner.

Which brings up a tangential point: what about gay men and women?  I don’t know their preferences but it would be interesting to study (and I’m sure people have) whether men attracted to other men for lasting partnerships are less concerned with looks than are women attracted to other women for partnerships.

Back to the point, which is this. It is my theory, which is mine (and likely many other people’s) that there is really no objective difference in physical attractiveness with age, in either men or women.  Old men and women look different from their younger selves (I now refrain from looking in mirrors), but the beauty associated with youth and the loss in attractiveness associated with age are not anything objective (beauty never is, of course).  We are simply evolved to think that those features associated with having more offspring on us are more “beautiful”, as those mindsets are the ones promoted by natural selection. This explains why women are more concerned with the physical ravages of time then are men, for their physical attractiveness to the other sex wanes faster with time. I’ve often heard older actresses say that by the time they hit forty, Hollywood no longer wants them, while that doesn’t happen so much with male actors.  Why is this difference retained past the age of reproduction in women? I suppose it’s because it’s largely innate and most women didn’t live past menopause during most of our evolution.

Thus beauty is in the eye of the beholder: it is subjective, like all standards of beauty, but the subjectivity is molded in certain directions by natural selection.

I am not, of course, saying that this is good—only that much of it is natural. I do not want to commit the naturalistic fallacy here, but simply consider what aspects of our minds and behaviors might be based on genes, to what extent, and whether those evolutionary bits have been molded by natural selection.

This parallels a point I’ve made before: other aspects of our senses, like tastes, are clearly molded by natural selection.  I have said, for example, that to a vulture rotten meat tastes as good as an ice-cream sundae does to us.  Animals have evolved to search for food that tastes good because, over time, the food that tastes good is the food they need to grow and reproduce. Thus natural selextion has molded our taste buds and our brains so we prefer what is nutritious and fosters reproduction.  This can be hijacked: we now eat too many fats and sweets because those substances were desirable to our ancestors as they were rare but promoted reproduction.  Now they no longer do so because of the surfeit of “bad” food on tap.  But our taste buds haven’t yet caught up to our health.

Why do feces and vomit repel us, smelling foul? It’s very likely that these substances were evolutionarily associated with the spread of disease, and so we evolved smell-detectors that find them repugnant. After all, dung beetles love the odor of feces!

I’ll draw one more parallel here. Anybody who thinks about it seriously must admit that male orgasms, intricate and immensely pleasurable physiological mechanisms associated with ejaculation, have evolved as a way of promoting reproduction (the evolutionary basis of female orgasms is more speculative, but there is no shortage of adaptive hypotheses).  Orgasms are a way of getting men to produce offspring, just as sweetness is a way of getting us to eat sugar. And, like eating too many sweets, orgasms can be hijacked—severed from their reproductive function by condoms, chemicals, or medication. Organizations like the Catholic Church have tried mightily to try to reconnect sex and reproduction, but it is largely in vain.

I have undoubtedly written this too fast, as I just had some thoughts and wanted to get them down on paper before I forget them. I’ve considered that I’m trying to dispel my idea that I’m unattractive, and in so doing thought about physical attraction in general. And yes, I’m also reading Stewart-Williams’s book, which considers in detail this and other aspects of human (and animal) mentation and behavior.

Once you get an evolutionary mindset, all sorts of behaviors now become more interesting. That doesn’t mean we should make up adaptive stories and consider those stories to be true, but neither should we ignore possible evolutionary explanations. To explain the evolutionary basis of human behaviors and minds will be hard, as most of them evolved in the unrecoverable distant past—in our ancestors.  But some of the explanations are testable, and here I must stop.