The University of Chicago curriculum grows increasingly “progressive”

March 17, 2026 • 11:00 am

Over at the Heterodox Stem site, Iván Marinovic, a professor at Stanford, has hit on a way to measure wokeness in college curricula. He uses key words to distinguish “ideological and activist” courses from those that hew to the “Western intellectual tradition” (note the caveats in his piece), and shows that, using this measure, the curriculum of the University of Chicago over the 13 years from 2012 to2025 has more than doubled the percentage of courses whose description include woke words, while the percentage of courses described with “Western canon” words has remained relatively constant. Marinovic calls this process “curriculum degradation,” and notes this:

The University of Chicago occupies a unique position in American higher education. Its undergraduate Core Curriculum, built on the Hutchins-era Great Books model, has historically been the strongest institutional commitment to the Western canon at any major research university. If curriculum degradation is occurring even at Chicago, it is likely occurring everywhere.

Click the title below to see the article:

Here’s Marinovic’s methods

We classify every course in a university catalog using two keyword lists: a progressive list and a Western canon list, as described below. We assign a course to a category if its title or description contains at least one keyword from the category’s keyword list.

We matched via word-boundary regular expressions on the combined title and description text (case-insensitive). Word-boundary matching ensures that partial matches are avoided (e.g., the term “race” does not match “interface” or “brace”). Each course’s title and description are concatenated into a single text field; if any keyword from a given list appears within that text, the course is flagged for that category.

The progressive keyword list comprises approximately 55 terms and phrases signaling engagement with progressive social frameworks, diversity/equity/inclusion initiatives, or critical identity scholarship. These terms are organized into eleven thematic sub-categories, shown in Table 1.

Here’s Table 1:  Progressive-signal keyword list by thematic category.

And the Western canon method:

The Western canon keyword list comprises approximately 45 terms and phrases signaling engagement with the traditional Western intellectual and literary canon, spanning classical antiquity through the Enlightenment. These terms are organized into six thematic sub-categories, shown in Table 2.

This is  Table 2: Western-canon keyword list by thematic category.

The example school chosen (Marinovic suggests that this be done for other schools as a preliminary indicator of what’s going on in them):

We extract course data from thirteen annual catalogs (2012–2013 through 2024–2025). After deduplicating crosslisted courses, which appear under multiple department codes, we obtain 21,381 unique courses across 114 departments. Departments are mapped to broad areas: Humanities, Social Sciences, STEM, Professional, and Other.

Figure 1 presents the central finding. The progressive signal rose from 12.7% of the catalog in 2012–2013 to 28.3% in 2024–2025—more than doubling over thirteen years. The canon signal dropped from 13.2% to 11.9%. The progressive-to-canon ratio consequently rose from 1.0× (parity) to 2.4×.

Now you can say that this is obvious because “wokeness” or “progressivism” is a fairly recent phenomenon, and has invaded academia since most professors are liberals or Democrats. And that invasion is expected to be reflected in course content.  But this index is a way of measuring the extent of that invasion (or “degradation” as the author calls is), and seeing which universities and which feels have been the most “degraded.”

Marinovic also divided up the proportion of “progressive” versus “canon” courses in each of four area: the humanities, the social sciences, STEM (science, technology, enginnering and mathematics), and professional areas, presumably courses in medicine, business, and the laws. The conclusion, presumably for the final period, is shown in Table 3 below:

Table 3 shows that the progressive signal is highest in the Social Sciences (27.4%) and Humanities (24.6%). The progressive signal is naturally lower in STEM (7.6%) but still unexpectedly high given the technical nature of STEM content.

Indeed, I have personal experience with the increasing “progressivization” of the biological sciences:

Marinovic proposes that we might make Curriculum Content Indices for many schools, saying it takes only a few hours to do this if course information is publicly available.  How would we use thse?

Such an index would allow prospective students to assess how much of a university’s catalog engages the Western intellectual tradition versus ideological content; donors to direct funding toward institutions that maintain intellectual breadth, and policymakers to monitor trends and evaluate the effects of reform efforts.

Finally, Marinovic gives an important caveat about the data and how it should be used:

A word of caution is in order. Keyword-based textual analysis of course descriptions is a blunt instrument. A course flagged by our progressive keyword list may turn out, on closer inspection, to be a rigorous scholarly treatment of the topic; conversely, a course that escapes detection may nonetheless promote an activist agenda in practice. The signals we measure should therefore be understood as a noisy first approximation—useful for identifying broad trends and prompting further inquiry, but never a substitute for substantive evaluation of what is actually taught. Policymakers, in particular, should resist the temptation to use simple keyword counts as the basis for funding decisions or regulatory action. Our goal is to promote transparency and informed conversation, not to supply a scorecard that short-circuits careful judgment.

As far as I know, the University of Chicago is the only school to be vetted this way, but many universities have their course catalogue—though not necessarily the course descriptions—online and could be crunched in this way.  I’d love, for example, to see similar data from the University of California at Berkeley, as well as Columbia University, Barnard College, and, of course, Reed College, Swarthmore, Harvard, and Smith. And how could we forget Oberlin?

10 thoughts on “The University of Chicago curriculum grows increasingly “progressive”

  1. Interesting! For every college that publishes its curricula online, one could easily* apply the same methodology. You’re seeing the impact of grievance culture on the curriculum.

    *in theory

  2. Does “more progressive” = “less rigorous”? As in, when a university becomes more progressive, does it become easier academically?

    1. I don’t see why that should matter. Let an academic curriculum corrupted by Marxism be as rigorous as you please: it will be no less destructive of civilization for that.

  3. It is astonishing that there are 278 woke courses in STEM. What could these courses be?
    Maybe:
    Microagressions in Calculus 3
    Queer Number Theory
    Decolonialize Differential Equations

    1. A very long time ago, I heard and remembered an amazing statement (amazing to me, as I could scarcely believe my ears): “You can be sure that if the fact that 2 + 2 = 4 ever acquires political significance, there will be a group to deny it”. That was in my days of innocence, when I didn’t understand that many/most people and institutions are more interested in power (or comfort) than in truth.

      I have been disabused of my naïve idea that “Truth is mighty and will prevail”. The amazing statement now seems self-evident to me (after all, at one point people were silly enough to actually believe that there were two sexes!).

    2. My early experience (some years ago) in trying to figure out wtf these “woke math” people were talking about led me to a large pile of pedagogical, educationalist papers on how to teach mathematics to minorities, socio-economically challenged and other such youth…they were not about mathematics itself.

      Two excellent papers on the subject can be found in Lawrence Krauss’ “War on Science” compendium: “Radical Equalitarianism and Mathematics” by Klainerman; and “How Do You Decolonize Mathematics?” By John Armstrong. I also recommend Klainerman’s extended paper in European Review: “The Universalism of Mathematics and its Detractors”.

      Krauss’s book has been reviewed several times in this space and highly recommended by our fellow readers. Of course there are essays in other areas by names familiar to readers such as Coyne, Tanzman, Krylov, Dawkins, Boudry, Abby Thompson, Pinker, and on and on..almost all of the authors.

      But because woke math seems so crazy, I do particularly recommend the two papers from two mathematicians who actually seriously looked into it.

  4. A few nitpicks. I don’t understand why critical race is a key word when race is already a keyword, and similarly why systemic racism is a key word when racism is already a keyword. Is there any possibility that this results in double-counting? Why isn’t the word colonialism itself a keyword? Why are structural racism and institutional racism under a separate category than systemic racism?

    On the other hand, the list of Western civ keywords seems too narrow. What about Enlightenment? Classic liberalism? And the very phrase Western canon itself?

  5. Comment by Greg Mayer

    Keyword analysis has drawbacks. Unless each instance is checked, the supposed ideological inference may fail, either because the context shows it to be otherwise (e.g., a course negatively critiquing some claim or idea would quite likely contain the name of the thing critiqued– the word “capitalism” might well appear in courses on both Marxist and Austrian School economics), or the word is used in a very different sense (“race” in the description of a course from the department of physical education may well have a different meaning than in a course from the department of sociology).

    To give a concrete example, “diversity” is a word used frequently in ecology and evolutionary biology to refer to the many forms of biological diversity. Although the catalog description of my course on evolution does not contain the word “diversity”, it well could have. Among the chapters assigned to students in the textbook I use (Doug Futuyma and Mark Kirkpatrick’s Evolution), are chapters entitled “Phylogeny: The Unity and Diversity of Life” and “The Evolution of Biological Diversity”. A keyword search of my course materials would thus label my course as “woke”.

    The measure proposed by Marinovic is too crude to be anything more than a suggestion for where to look further. openidname’s critique (comment #5) of keyword choice is also well taken.

    GCM

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