Post hoc-ism in apologetics

February 14, 2009 • 10:02 pm

I am not a political conservative, but somebody called my attention to a really cool post on a secular conservative website called “Secular Right.” While discussing my New Republic book review, the author, Heather MacDonald (a writer from New York), talks about how religion is always playing catch-up to science, something that struck me when I heard Ken Miller say that evoution was God’s way of producing humans. Here is part of what Ms. MacDonald has to say:

But what struck me most while reading the review is how post hoc theological reasoning has become. It has been reduced to forever playing catch-up to science. Whatever new insights about the universe science establishes, religious divines will immediately conclude that that is exactly the way God would have done things and what they had meant to say about him all along. Did it take 14 billion years before God’s intent to create a species that would worship him reached fruition, 14 billion years of laborious preliminaries before anything even remotely resembling human beings could have been glimpsed on the scene? Well, of course! It makes perfect sense; that’s exactly what any omnipotent God would have done. If scientists tomorrow found powerful evidence that in fact species came into existence whenever a giant sling-shot fired a wad of chewing gum at the earth, we would learn that the sling-shot is the divine instrument par excellence.

The religious might object: “But of course religious explanation proceeds in this post hoc fashion; we already know that God is the creator of all things, so science will always merely unveil his complex project and show us his design in ever more accurate detail.” Maybe so. But wouldn’t it be nice if for once the religious put out a strong and falsifiable hypothesis about God’s actions that wasn’t parasitic on science? Correct me if I am wrong, but I would say that Genesis Chapter 1 (or 2; too bad they’re not consistent) was the last such attempt, and we know how that turned out. And yet, Genesis 1 (or 2) seems a lot more plausible as a description of how a God with total power over existence and non-existence would work: if he wants a species, he just creates it, rather than waiting billions of years for random mutations to work their way through. Compare the robust agency of “Then God said, Let us make man in our image … in the image of God He created him; male and female He created them” with the tortured narrative devised by Kenneth Miller to fit God into what the best physics and biology research currently tells us about the world:

“The indeterminate nature of quantum events would allow a clever and subtle God to influence events in ways that are profound, but scientifically undetectable to us. Those events could include the appearance of mutations, the activation of individual neurons in the brain, and even the survival of individual cells and organisms affected by the chance processes of radioactive decay.”

If you wanted to create the universe and a certain set of species, wouldn’t you just do it? Am I being too anthropomorphic here?

Kudos to Ms. Macdonald for her penetrating insights.