Readers’ wildlife photographs

December 27, 2016 • 7:45 am

This is the second installment (first here) of photos taken by Jeffrey Lewis on Bonaire. His notes are indented, and I repeat part of the introduction to the last batch. There will be one more installment:

These were all taken on a family vacation to Bonaire, an island in the Caribbean just off the coast of Venezuela.  It’s a special municipality of the Netherlands – almost but not quite a normal municipality.  It’s a rather small island, only 114 square miles, with a population of around 17,500.  Its main claim to fame is in being one of the premier locations for shore diving, with many reefs close enough to shore that they’re easy enough to swim to without having to use a boat.  In addition to all the open water scuba diving & snorkeling that we did, we also explored the island itself, including a tour in some of the island’s caves, and a kayaking trip through mangroves.

Land Crab (possibly Gecarcinus ruricola):

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Unidentified fish in a mangrove pool.  Our guide said they were juvenile parrotfish, but this particular guide made a few questionable statements, so I’m not sure if he was correct on the fish id.

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Unidentified fish. I just really liked the way this guy looked peeking out behind the mangrove roots:

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Unidentified fish species in the sea grass near the mangroves:

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Coral head: Possibly Boulder Star Coral (Orbicella annularis) with a couple Foureye Butterflyfish (Chaetodon capistratus):

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Yellowtail Snapper (Ocyurus chrysurus):

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Spotted Moray Eel (Gymnothorax moringa):

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Probably a Blue Angelfish (Holacanthus bermudensis), although the Queen Angelfish (Holacanthus ciliaris) is very similar, and Wikipedia says that they can sometimes breed to produce hybrids:

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Tuesday: Hili dialogue (and Leon monologues)

December 27, 2016 • 7:00 am

It’s December 27, the third day of Koynezaa, which ends on JC’s birthday, December 30. And it’s National Fruitcake Day, which I suppose means the day that the fruitcake you got for Christmas will be given to someone else. (Calvin Trillin had a theory that there was only a single fruitcake in the U.S., one passed on to many people in succession.) It’s also Constitution Day in North Korea, whatever that means.

On this day in 1831, Darwin boarded the HMS Beagle to begin his five year voyage around the world; the Beagle’s mission was to survey the coast of South America. I thus declare it Beagle Day.  Who could predict the momentous things that would result from Darwin’s walking onto that gangplank! Here’s the route of his voyage, just to refresh you:

voyage_of_the_beagle-en-svg

Wikipedia also reports this for December 27, 1927: “Show Boat, considered to be the first true American musical play, opens at the Ziegfeld Theatre on Broadway.” On this day in 1978, Spain finally became a democracy within a few years after the death of Franco, who had ruled the country for 36 years. Finally, on this day in 2007,  Benazir Bhutto, former prime minister of Pakistan, was assassinated in Rawalpindi.

Notables born on this day include Johannes Kepler (1571), Marlene Dietrich (1901), Cokie Roberts (1943), and Karla Bonoff (1952). Those who died on this day, besides Bhutto, include the geneticist Calvin Bridges (1938, one of my scientific heroes), Lester Pearson (1972), and Alan Bates (2003). Meanwhile in Dobrzyn, Hili is speaking cryptically, but we have an explanation from Malgorzata—just a guess, as Andrzej refuses to explain the dialogues he concocts:

If I’m guessing correctly (and this is just a guess) Cyrus and Hili are complaining about humans. Neither of them has a too high opinion about them. Cyrus is trying to say something generally negative about Homo sapiens and Hili is adding that the problem is not only general but in every particular as well. Or it can be the opposite: Cyrus wants to praise humans in general and Hili is more concerned with their particular qualities, like the ability to open cans. Take your pick.
Voilà:
Cyrus: I have a feeling that humans generally…
Hili: I’m afraid particularly as well.
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In Polish:
Cyrus: Mam wrażenie, że ludzie na ogół…
Hili: Obawiam się, że na szczegół też.

We also have two Leon monologues today. In the first, Leon is “hiking”:

Leon: Leon: Move faster—you have to burn those calories.

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Leon: Christmas is very tiring:

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And Barry, who sent this video, calls it “the cutest video in the history of the world”, but adds, “too bad it’s so short.”

https://twitter.com/castellanosce/status/813352822850912256

Glen Campbell: guitarist extraordinaire

December 26, 2016 • 1:30 pm

Nosing about YouTube the other day, I came across the first video below showing Glen Campbell playing one of his most famous songs, written by John Hartford. (Can you identify the other country greats onstage?). I was amazed at the quality of his solo beginning at 1:25, but then discovered that his great picking is on view on other YouTube clips as well. I had no idea the man was so much more than a singer. Born in 1936, Campbell was diagnosed with Alzheimer’s several years ago, and is apparently now in its final stages. When he goes, we’ll lose one of the greats.

Some of the YouTubers note, as Wikipedia confirms, that Campbell was a session musician in Los Angeles before he became famous, and his skills below tell you why. Others complain that, wedded to his Ovation guitars by contract, he could have played a better instrument. But regardless, the clips below show what he was capable of.

Galveston,” written by Jim Webb, is my favorite Glen Campbell song, and here he plays a wicked solo. Sadly, most of the first part of the song is missing, but you can hear another live version here.

And finally, a fantastic instrumental version of Bill Withers’ haunting 1971 song, “Ain’t No Sunshine.”

Why do some scientists always claim that evolutionary biology needs urgent and serious reform?

December 26, 2016 • 12:00 pm

UPDATE: I forgot to add this bit from Welch’s paper about the John Templeton Foundation:

It is remarkable, for example, that much of the funding for challenging current practice in evolutionary biology comes from The John Templeton Foundation (Pennisi 2016), which is committed to using science to reveal underlying purpose, and rejecting what Nagel (2012) calls “the Materialist Neo-Darwinian Conception of Nature”. But perhaps this is just history repeating itself as farce: if poetry couldn’t save us, nothing on the laundry lists [of examples that supposedly stump evolutionary theory] will either.

____________________

If you’ve been in the evolution game as long as I, you’ll have seen people repeatedly claim that there’s something seriously wrong with modern evolutionary theory. Sometimes it’s said to just need a reform, while others claim that the whole edifice is crumbling and needs demolation (Lynn Margulis was one of the latter). A recent Royal Society meeting walked the line between those two positions.

Such claims are not recent: Steve Gould and Niles Eldredge, with their theory of punctuated equilibrium proposed in the Seventies, essentially made the extreme non-Darwinian claim that big evolutionary changes happens when small populations somehow lose their “genetic equilibrium” (how wasn’t specified), and, further, that species selection was responsible for trends in the fossil record as well as adaptations themselves. More recent calls for revision point to novel phenomena like environmentally-induced “epigenetic” changes in DNA, the “phenotype-first-genes-second” view of adaptation, “structuralist” claims that adaptations are often the result of self-organizing biological material rather than natural selection, and that phenomena like “niche construction” have been sorely neglected by evolutionists.

I’ve written about this repeatedly; you can see my latest take here. The main problem with all this is that while the phenomena adduced are said to present serious challenges to neo-Darwinism, most of them (with the exception of epigenetic “Lamarckian inheritance”) really don’t: the problem is not that the phenomena can’t be accommodated by evolutionary theory, but simply that there’s a lack of evidence that these phenomena are important or widespread. “Structuralism” is one example. Others, such as “niche construction”, have long been accepted by evolutionists under another name, so what’s new is simply a neologism.

Why, among all theories, is evolution so prone to such calls for revision? It’s not like there are new data that call modern evolutionary theory into serious question, as there were when quantum mechanics challenged classical mechanics in physics. The unique susceptibility of evolutionary biology is the subject of a new paper by John J. Welch in Biology & Philosophy, What’s wrong with evolutionary biology?“(reference below, free download). Welch is a geneticist at the University of Cambridge.

The paper is a bit long, and intended for philosophers of science as well as evolutionists, but makes a number of good points, detailing what’s unique about evolution that makes it prone to dissing.  I’m not going to summarize it in detail, but will give a few of Welch’s explanations. At the outset he considers two possibilities, but dismisses one

These critiques differ greatly from one another; indeed, their conclusions range from the undeniable (“new concepts and empirical findings […] may eventually force a shift of emphasis”; Pigliucci 2007), to the more robust (“It’s wrong like phrenology is wrong. Every major tenet of it is wrong”; Lynn Margulis quoted in Kelly 1994, p. 470). Nevertheless, there are some good reasons for considering the discontent as a whole.

First, some of the critics themselves recognise a shared enterprise, with conferences or multi-authored volumes united solely by the participants’ discontent with current practice. The result is often “laundry lists” of ideas or observations which the field is urged to incorporate or emphasise, but which have little or nothing in common with each other. The only certainty is that something needs to change (Pigliucci 2007; Chorost 2013; Pennisi 2016).

Second, irrespective of the content of the individual critiques, the sheer volume and persistence of the discontent must be telling us something important about evolutionary biology. Broadly speaking, there are two possibilities, both dispiriting. Either (1) the field is seriously deficient, but it shows a peculiar conservatism and failure to embrace ideas that are new, true and very important; or (2) something about evolutionary biology makes it prone to the championing of ideas that are new but false or unimportant, or true and important, but already well studied under a different branding.

This article will argue for possibility (2). It will suggest that a few distinct and inescapable properties of evolutionary biology make the field highly likely to attract discontent, regardless of whether the criticisms have any merit.

What are these properties? Welch says they include these (some of this is my own interpretation):

  • Living (and extinct) species are the result of a diverse variety of processes, historical contingencies, and unique events lost in the mists of time. Nobody can possibly master all the relevant literature, which means that people in other fields might think that there are phenomena undercutting evolutionary theory.
  • “New data appear at a very rapid rate, particularly, in recent years, from molecular biology.” The new data mislead people into thinking that a new paradigm is needed. In the case of “neutral theory,” in which different forms of genes have no differential effects on fitness, a new framework was needed, but that differs from what’s going on now. (Darwin, by the way, suggested the possibility of such neutral variation in The Origin.)
  • (Related to the first point): “. . .the scope [of the field] means that authors are drawn to criticize evolutionary biology when their interests and expertise lie elsewhere.” That’s certainly true of physiologist Denis Noble, who helped organize the Royal Society meeting and whose misconceptions about evolutionary biology are profound and disturbing.
  • One can cherry-pick data that seem to contradict evolutionary generalizations, and then claim that the whole edifice is rotten. This is, I think, the case for epigenetic inheritance, as we have a few cases in which environmentally-induced changes in DNA methylation can be inherited—but not a particle of evidence that they’ve played a role in adaptive evolution, or even persist as genetic changes for more than a few generations.
  • Evolution’s predictive power is often weak because of life’s complexity, and so “evolutionary theory” is not like the Standard Theory of physics, which makes precise predictions. Sometimes we simply have to say that “things are complicated.”
  • Many people really don’t understand natural selection, and so claim it’s impotent to explain adaptations. I think this is true: someone who’s steeped in the field, and realizes that “selfish gene” is just a metaphor, for instance, might have a very different take on adaptation than do laypeople or biologists in other fields.
  • Natural selection has implications, like the amorality of nature and the suffering inherent in the process, that make it unpalatable to many.

Welch concludes:

The problems discussed above have no common thread, and they apply widely in evolutionary biology. However, they coalesce in a special way for one research programme: the study of adaptive function. The goal of such research is not a precise description of evolutionary change. Instead, it aims for a strong account of phenotypic function, which is linked to a partial account of why those phenotypes exist.

He goes on to give examples of specific critiques involved in adaptation, like kin selection versus individual or group selection, but you can read that for yourself.

I wanted to add one additional reason why evolution is liable to such critiques: scientists are always out to make a name for themselves, as our currency of achievement is not money but reputation. You don’t get well known by just adding another brick to the evolutionary edifice, but you can do by pushing the wall over. That’s how Steve Gould made his name, flawed as his theories were. With all its messiness, poorly understood phenomena (what are females choosing during sexual selection?) and historical contingency, you can always assemble a list of phenomena that you can claim show severe deficiencies in evolution. But as with theological arguments, a lack of explanation doesn’t mean that we have to resort to drastic conclusions.

I want to end by putting up Welch’s explanation for why these persistent calls for reform are harmful:

If criticism of evolutionary biology is inevitable, why grouse about it? It is easy to habituate to misleading alarm calls (Cheney and Seyfarth 1988), and churlish to complain about peripheral ideas, which, by definition, have little influence on what most scientists do. However, claims that evolutionary biology is misguided or importantly incomplete are not harmless, but actively hinder progress in the field. Indeed, they do so in several ways. First, the claims misrepresent the field to the wider public. It is unfair to use guilt by association—many fine studies are cited on creationist websites—but a field that urgently needs reform is a field “in crisis” (Mazur 2010), and when it fails to reform, this lends credibility to claims that scientists are, at best, hidebound and foolish, and at worst, guilty of ideologically-motivated deception (Mazur 2010; Teresi 2011). Such claims find an eager audience among those who reject the scientific consensus on other grounds. For example, Fodor and Piattelli-Palmarini (2010) present a priori objections to (their version of) natural selection, but also include a fairly typical laundry list to add some empirical heft. Chorost (2013) criticized Nagel (2012) for not including a laundry list. Second, and within the field, the claims encourage neophilia. This makes us unwilling to build on previous work, to integrate new findings and ideas with existing explanatory frameworks, to replicate published results (Nakagawa and Parker 2015), or to solve the field’s many outstanding problems (Maynard Smith 1977; John 1981). It also distracts attention from the ways in which all biologists can do something genuinely new, such as expanding the range of study organisms. The comparative method (Maynard Smith and Halliday 1979), Krogh’s principle (Krebs 1975), and our ignorance of biodiversity (Nee 2004), all suggest that this is one way that we might usefully extend the field.

And so it goes. I have no confidence that these calls for reform will end in my lifetime—and, after all, maybe there are real revolutions in the offing, or some striking finding that casts serious doubt on modern evolutionary theory. (I doubt that will happen.) But I’m tired of fighting theories that are already known to be wrong and questionable. To see an example of how good biologists can waste their time correcting “revolutions” that were wrong at the moment they were proposed, read the 1982 paper by my colleagues Brian Charlesworth, Russ Lande, and Monty Slatkin, showing that punctuated equilibrum, as a theory of process rather than just pattern, was dead in the water, contradicted by many already-known facts about biology (reference below; free link).

____________
Welch, J. J. 2016. What’s wrong with evolutionary biology? Biol. Philos. Published online: doi 10.1007/s10539-016-9557-8

Charlesworth, B., R. Lande, and M. Slatkin. 1982. A Neo-Darwinian commentary on macroevolution. Evolution 36:474-498.

More “Something-of-the-gaps” arguments: Ross Douthat uses spiritual experiences to argue for God

December 26, 2016 • 10:30 am

Ross Douthat is, of course, a young (37) conservative op-ed writer for the New York Times, and a devout Catholic. In his Christmas column—which went along with Nicholas Kristof’s frenetic attempts to remain a card-carrying Christian in his interview with evangelical pastor Timothy Keller—Douthat makes his own pitch for God. In his short piece, “Varieties of Religious Experience” (named after William James’s book), Douthat gives a number of anecdotes about intense spiritual experiences of nonreligious people. His rationale is this:

One of my hobbies is collecting what you might call nonconversion stories — stories about secular moderns who have supernatural-seeming experiences without being propelled into any specific religious faith. In some ways these stories are more intriguing than mystical experiences that confirm or inspire strong religious belief, because they come to us unmediated by any theological apparatus. They are more like raw data, raw material, the stuff that shows how spiritual experiences would continue if every institutional faith disappeared tomorrow.

These include near-death experiences (NDEs), like that of A. J. Ayer, cases of “spiritual rapture,” like that of Barbara Ehrenreich, and even being freaked out by an exorcism, like this person:

William Friedkin, the director of “The Exorcist,” had never seen an exorcism when he made his famous film. A professed agnostic, he decided recently to “complete the circle” and spent some time shadowing the Vatican exorcist Father Gabriele Amorth, just before Amorth’s passing at the age of 91. Friedkin recounted his experience in Vanity Fair this fall; it did not make him a Catholic believer, but it did seem to scare the Hades out of him.

Now note that despite the largely secular nature of these experiences—others are given, too—Douthat still used the word “religious” in his title, for he wants to suggest that these experiences suggest that there’s Something Numinous Out there. That Something, of course, is his God.

The refutation of these experiences as evidence for the divine is that you can see all kinds of “spiritual” experiences induced by meditation, drugs, wonder at beauty, listening to lovely music, and so on, and these are simply what happens to some people’s brains when they’re transformed by chemicals or external stimuli. If you give someone LSD and they have a spiritual experience—and believe me, I had plenty of those in my twenties—nobody claims that’s evidence for God. As for NDEs, we still don’t understand what’s happening neurologically and physiologically in a person near death, but there are plenty of scientific alternatives to the God Hypothesis (see here, here, here, and here, for example). When faced with perceptual phenomena we don’t yet understand, what’s a better strategy—to argue that they prove God, or to study them scientifically? The history of science shows that the latter strategy is more productive, and in fact the links above show the kind of progress that’s being made.

Despite that, Douthat simply denies the naturalistic program and plumps for a theistic God, though at first he pretends that’s not what he’s doing:

Sometimes at Christmas I’ll write a column that gently tweaks the sterner sort of atheist, whose theories seem ill-matched with the empirics of the universe and the stuff of human life. (I suspect many of them know it; hence the zeal for ever-zanier God-substitutes. Yesterday, the multiverse; today, the universe-as-simulation; tomorrow, some terrifying omnicompetent A.I.)

But the implausibility of hard materialism doesn’t mean the cosmos obviously confirms a Judeo-Christian paradigm. And the supernatural experiences of the irreligious — cosmic beatitude, ghostly enigmas, unclassifiable encounters and straight-up demons — don’t point toward any single theology or world-picture.

First of all, hard materialism (I prefer “naturalism”) is not implausible; in fact, it’s the only research program that has led us to the truths about the Universe. Theology and religion, on the other hand, haven’t given us a single verifiable truth about reality. To see that, just consider the number of conflicting and irreconcilable claims made by different religions. How many gods are there? Is there a Trinity? Was Jesus the divine son of God? Or was Muhammad the true Prophet? Is there an afterlife? What morality does God want us to obey? Is evolution true? Can women be priests? Do you go to Heaven by works or by faith? The list is endless.

Further, although I don’t know many serious scientists who think we’re living in the Matrix, multiverse theory is far from zany. It remains a serious (albeit hard to test) possibility, and came not out of the desire of physicists to find a substitute for the religious “fine-tuning” argument, but out of the theories of physics itself.

It’s odd that someone who claims to be rational would consider materialism implausible but yet see the existence of God, pondered intellectually, as something about which one can be confident. Thus, Douthat’s uncertainty about what these experiences mean are inevitably built into a buttress for his theistic Catholicism (my emphasis):

. . . I might reach for polytheism or pantheism to explain the variety and diversity of what reaches through the veil.

And not necessarily comforting forms of polytheism or pantheism. As a strictly intellectual matter, I am very confident that God exists. In dark times, though — and this has been a dark year in many ways — I wonder if the Absolute relates to us in the way that my church teaches, if he will really wipe away every tear and make all things that we love new.

This is the wager that Christmas offers us, year in and year out. It isn’t Pascal’s famous bet on God’s very existence; rather, it’s a bet on God’s love for us, a wager that all the varieties of religious experience, wonderful and terrifying and inscrutable, should be interpreted in the light of one specific history-altering experience: a divine incarnation, a baby crying beneath a pulsing star.

And so, in the end, despite the Doubts of Douthat, he finds refuge in the story of Baby Jesus. Douthat’s putting his money on the goodness of God, despite the absence of any evidence for Him.

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Douthat in the House of God

The avoidance of the word “died”

December 26, 2016 • 9:00 am

When I was watching news reports of George Michael’s death yesterday, I was struck by how many of them used the word “passed” or “passed away” compared to the word “died.” (Newspapers seem to use “died” more often than verbal reports.) Here, for instance are three Twitter reports:

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It seems to me that people try to avoid using the “d-word”, and have done so for a while. In a cemetery in Cornwall, for example, I saw that a lot of gravestones gave the date of death as “fell asleep on. . .”. (The Old Testament, which doesn’t refer to an afterlife, also uses that phrase.) Other euphemisms include “passed on” and such; Wikipedia gives a long list of less polite synonyms for death, including “croak,” “count worms,” and the classic from Monty Python’s “Dead parrot” sketch, “joined the choir invisible.” And of course there are the past-tense verbs like “rests in peace” (also in the Python sketch).

I can think of three reasons why people try to avoid the word “died” in obituaries (when I have to report a friend’s or relative’s death to others, I always used “died”):

  • It reminds us bluntly of our own mortality
  • It is considered insensitive and cold, and therefore impolite
  • It comes from religions in which people believe that death is not final, and therefore  use phrases like “passed on” to suggest that the deceased has gone to a better world (the possibility of a worse world is never mentioned!)

And, of course, it could be all three of these. What do you think?

 

Readers’ wildlife photos

December 26, 2016 • 7:45 am

Keep sending in your photos, folks! Today we’ll finish up with the second installment of Mark Sturtevant’s insect photos (first bit here).  Mark’s notes are indented:

I generally don’t take more pictures of insects after they are well documented in my portfolio, but the jewel wing damselflies are among the exceptions to that informal policy. Besides being very beautiful, I enjoy the challenges that they present. They are shade-loving, which presses me to use the flash, but their metallic colors tend to not come out well with the flash, so I have been trying a variety of experiments to get the right effect. This summer I learned that I can sometimes get a true representation of their colors by bouncing the flash up from the ground or down from the canopy.

This picture shows a female ebony jewel wing (Calopteryx maculata). As one can see they are a bit duller in color [compare to male in previous installment], and they have white stigmata on their wings. When getting pictures of this one I was lying flat on my stomach. After a time she nipped out, grabbed a small moth, and returned to her perch with her meal stuffed into her surprisingly capacious mouth.

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Next is a very large ladybug larva, probably belonging to the giant fifteen-spotted ladybug (Anatis labiculata). This one was grazing on a colony of leaf beetle larvae. I was a bit surprised to see this since I thought of ladybugs as aphid predators, but they clearly do not care what I think. The leaf beetle larvae seem to be using excrement as camouflage. So, eww.

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Next is a longhorn beetle, the elm borer (Saperda tridentata). Although the adults are rather pretty, the larvae can do serious damage to elm trees as they bore extensive galleries under the tree bark.

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Nearing the end, the next picture is what certainly looks like a caterpillar but in fact it is the larva of a sawfly wasp, probably in the genus Abia. One difference between sawfly larvae and caterpillars is that the former has abdominal ‘prolegs’ on pretty much every segment of the abdomen, but lepidoptera larvae would have two or more segments without prolegs. Their resemblance to caterpillars is an example of convergent evolution, since like caterpillars they crawl around on leaves and branches, eating the foliage.

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The final two pictures feature the long-jawed orbweaver, possibly Tetragnatha elongata, or T. versicolor. The color patterns are a bit variable, and it can be difficult to really be sure. In any case, these largish, semi-communal spiders are commonly seen hanging along branches over water. Long-jawed orbweavers look pretty scary with their oversized chelicerae and fangs, but they are handled easily. According to some pictures I have seen, the big chompers are for clasping between males and females.

The first picture is a female, and the second picture shows a male. I had quite a time trying to get the latter picture since he simply would not sit still in the field. I resorted to bringing him home for a staged shot while isolated on a stick in my back yard. But he would have none of it. The male immediately ran up to the top of the stick and posted his abdomen into the air while waving his back legs. I barely had time to realize what he was up to when he suddenly flew away, making a beeline through the air for a nearby tree canopy! The crafty little bugger had sent out an airborne dragline into the breeze, and waited for it to catch onto something before making his get-away along it. I intercepted him just before he was out of reach and returned him to his perch. Seconds later, off he went again! So I had to bring him indoors for pictures where there was no breeze. But even then he was a complete pain in the *ss and the entire process was pretty exhausting. I have developed considerable admiration for this challenging spider, and I would like to return to this group again to try to get pictures that show off their ‘flying’ talent. But since they are good at it, I expect I will need to collect several of them to replace the escapees.

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Monday: Hili dialogue

December 26, 2016 • 6:49 am

It’s the day after Xmas, and all through the site, it’s crawling with kitties, but none of them bite. Yes, it’s December 26, 2016, and it’s the second day of Koynezaa. It’s also National Candy Cane Day, when you have to figure out what to do with all those crook-shaped sweets, designed, as you may know, to represent the staffs of the shepherds who visited Baby Jesus. (I’ve also heard that the red symbolizes Jesus’s blood, but I can’t be arsed to look that up). It’s also St. Stephens’s Day and Boxing Day in many places, and Hunt the Wren Day in Ireland and the Isle of Man.

On this day in 1799, George Washington was buried and, in 1825, the Decembrist Revolt was suppressed in Russia. In 1919, Babe Ruth was sold to the New York Yankees by the Boston Red Sox (not a good sale!), and on this day in 1963, according to Wikipedia, “The Beatles’ “I Want to Hold Your Hand” and “I Saw Her Standing There” were released in the United States, marking the beginning of Beatlemania on an international level.” I remember that well, but since I lived in Germany before then, I was already acquainted with the rise of that best of all rock groups. The evolution of the Beatles in only a few short years from songs like that to “Rubber Soul”, “Revolver,” and “Abbey Road” is one of the great stories of music.

Another rock star has been taken from us: George Michael of Wham! died yesterday of heart failure at only 53. Grania has listed for us his most famous songs, adding a few comments:

Wake me up before you go-go
Faith
Outside (his screw-you to the media for trying to shame him for being gay and being arrested at a public toilet)
Don’t Let the Sun Go Down On Me (the one that’s a duet with Elton John)
Somebody to Love (the Freddie Mercury Memorial Concert)

It was a bad year for rock and roll; but actor Carrie Fisher still seems to be hanging in there. Notables born on December 26 include Charles Babbage (1791), Henry Miller (1891), Phil Spector (1939), David Sedaris (1956) and Jared Leto (1971). Those who died on this day include Weegee (1968), President Harry Truman (1972), Jack Benny (1974), JonBenét Ramsey (1996, murdered at age 6) and President Gerald Ford (2006).  Weegee (real name: Arthur Fellig) specialized in street and crime photography in New York City, and here’s perhaps his most famous 1943 photo, “The Critic“. It ostensibly shows a homeless woman glaring at two bejeweled socialites entering the opera, but in reality Weegee got his assistant to get a Bowery woman drunk, brought her to the gala, and then propped her up, hoping to capture a photo like this:

critic2

Meanwhile in Dobrzyn, Hili patiently explains human nature to Cyrus:

Cyrus: What is hypocrisy?
Hili: When somebody is making monkey out of you while pretending he is not a swine.
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In Polish:
Cyrus: Co to jest hipokryzja?
Hili: Jak ktoś cię robi w konia i udaje, że nie jest świnią.