The Public Hating

February 24, 2017 • 11:00 am

by Grania Spingies

If there was one person in the world who felt genuine gratitude at Milo Yiannopoulos’s swan dive from grace this week, it was Pewdiepie. He must have wanted to send him a fruit basket, for within the space of a single day, Swedish Youtube megastar Felix Kjellberg was no longer Public Enemy Number One.

Last week, first the Wall Street Journaland then every online paper, blog and social media feed—decried YouTube star Pewdiepie as a white nationalist, anti-Semite and Nazi fancier. Disney severed their contract with him and Twitter was packed with delighted Millennials quivering in joy at his imminent downfall. Of course, Pewdiepie is not even remotely a white nationalist or a Nazi. He’s an outlier on the Youtube scene: a ordinary person who managed to create a channel that attracted millions of subscribers that has turned him into a multimillionaire. His content is gaming, presented in a surreal and comedic way. Like all comedy, your mileage may vary. The humor is somewhat like the 1990’s MTV show Beavis and Butt-Head – often crude, seemingly pointless and utterly irreverent. I cannot imagine what Disney thought they would get out of partnering up with him on YouTube. Actually, I can: money. His crime was the insertion of tasteless, poorly thought-out jokes into his own videos.

That Disney might choose to sever a contract with a personality completely at odds with their syrupy, child-friendly wares is not the issue. Nor is it remarkable that people might find his content to be tasteless and incomprehensible and unwatchable. What is noteworthy is how many people became psychic overnight and declared him a Nazi, a hate-monger and then rejoiced in what they evidently hoped would be his imminent financial destruction—all without actually ever having viewed any of his content.

Trigger warning: lame jokes, gratuitous cartoon violence, mockery of newspapers, crude language, Nokia ring tones

The implosion of Milo Yiannopoulos’s career this week has spawned similar reactions and results: the loss of a book deal with Simon & Schuster and public pillorying in every venue imaginable. The venom this time around is not surprising. Milo could scarcely expect any compassion when he had never shown any himself.

His comments on what may or may not be excusing pedophilia, ephebophilia or relationships between men of different ages caused concern and revulsion, depending on what one believes he was advocating or discussing. It isn’t surprising that people are troubled by his words and repelled and unsure of their possible meaning. What is surprising is the fresh outbreak of psychic ability on social media in which people claim to know exactly what he meant, i.e., advocating for the harm and exploitation of children rather than perhaps displaying the behavior of a gay man known for trying to maximise sensationalism and outrage, carelessly discussing the complex and complicated experiences that many gay men have had in their lives:

Those who have had the good fortune of never experiencing anything other than clear consensual adult sexual encounters might remember that their life experiences are not shared by all. George Takei, Stephen Fry and James Rhodes (relevant interviews in the links) are all men who have recounted being raped or abused while they were minors. All three of them talk about it in very different ways. For Takei, it is remembered as a positive experience. Takei was a relatively mature teenager at the time. For James Rhodes, groomed and repeatedly raped as as small child, the psychological damage will last a lifetime. None of this informs us of what exactly Yiannopoulos intended his audience to understand by his comments on the podcast in question, but it should at least produce some sort of context to weigh against his Facebook clarifications and apologies.

Whenever someone becomes the Monster of the Week in the media, I always recall the short dystopian sci-fi story by Steve Allen “The Public Hating“, in which right-minded citizens could publicly execute criminals by the sheer force of hatred.

public-hating

There’s something profoundly ugly and primitive about the public assassination of a person’s character. It is magnitudes uglier when it’s done without a trial—in fact, when no crime has actually been committed at all.

Deepak Chopra, still peeved, tweets about a comment on an ancient New Republic piece

March 26, 2014 • 8:41 am

I don’t usually post about internet drama, but this is an exception for two reasons. First, I’m cooling my heels at Midway Airport with a slightly delayed flight, and second, there’s a lesson here about how woomeisters respond when their pseudoscience is attacked, and how they distort data to pretend that many great advances have been stalled by “bullies” like myself.

Although I don’t check Twi**er, I get notifications on another email account when someone tw**ets at me, and I saw this tweet from Deepity Chopra, sent into the ether this morning:

Screen shot 2014-03-26 at 9.20.40 AM

This was, as you see, also tw**ted at Dawkins and Shermer.

But when I looked up the article to which Deepity linked, it was simply the exchange of letters we had after Deepity called me a bully and flaunted his credentials as a Real Scientist. But that appeared last November! Why would Chopra be tw**ting this now? And who is the mysterious “Prof Weiss”?

Then, looking at the comments, I found said Dr. Weiss, who left the mini-essay below about 10 hours ago—four months after the original post. (I also see that there are 658 comments—far more than I get on this site—but I can’t bear to read beyond the first ten or so.)

Dr. Weiss, it turns out, is a clinical professor of  medicine at the University of California at San Diego. And something made him put up a post defending Chopra after four months. His lucubrations are below; I have put the parts that interest me in bold:

mindfulscience 10 hours ago

Pseudoscientist Coyne

Evolutionary biologist Jerry Coyne has embarked on a regressive campaign to denigrate visionary scientists and theorists who challenge dogma, such as Deepak Chopra, Rupert Sheldrake, and even Rudolph Tanzi. Coyne’s self-conceit that he is uniquely qualified to differentiate science from pseudoscience would be comical if he did not abuse it as a bully pulpit for obscurantism.

Both the proposal and the subsequent proof of alternative theories are integral to the advancement of science. To argue that only theories consistent with dogma can be proposed prior to validation is anathema to science and common sense. Virtually all of the current beliefs of modern science have evolved from the vigorous defense and ultimate rejection of prior dogma. Einstein, Galileo, Dalton, Darwin, Pasteur, and others are among the many pioneers who would have been prematurely silenced with the censorship of scientific theory that Coyne espouses.

The scientific breakthroughs of many recent Nobel laureates such as Prusiner (prions), Marshall (Helicobacter pylori in peptic ulcers), Schechtman (quasicrystals), Haroche & Wineland (manipulation of individual quantum systems) were scorned by critics as pseudoscience for years before being vindicated. Those who defend dogma often erroneously insist that the lack of proof for a new theory is proof that the theory is false. The renowned scientist Martin Rees responded to this fallacy with the maxim “absence of evidence is not evidence of absence”. Carl Sagan decried the “impatience with ambiguity” that often leads to hostile rejection of advances in science as they proceed from a novel groundbreaking theory to scientific validation.

We are in an age of rapidly accelerating breakthroughs in virtually every field. The once falsely labeled pseudosciences of induced stem cells, epigenetics, quasicrystals, microbiomes, superconductors, nanotechnology, quantum computing, and other disciplines have moved from the realm of science fiction to reality. The science fiction author Isaac Asimov was prescient when he said, “science is in a far greater danger from the absence of challenge than from the coming of any number of even absurd challenges.” Coyne and others with an aversion to theories that challenge dogma have heightened the danger by becoming active obstructionists to scientific progress.

Scientific obstructionism is not an abstract hypothetical concern without profound consequences. The sciences are replete with inflated egos and glaring deficiencies in study design, performance, and reporting. The degree of academic fraud and dishonesty is amplified by academic and financial self-interest. The most visible consequences are in the life sciences, with one third of all health care expenditures in the US expended on the pseudoscience of non-evidence based medicine. Besides the enormous financial burden well over 200,000 lives are tragically lost to medical errors each year in U.S. hospitals alone.

A hierarchy that discourages dialogue and funding research into novel theories jeopardizes scientific progress. The established biomedical research literature is glaringly deficient in having omitted from studies important populations such as females, children, racial and ethnic groups. Other critical variables such as genomics, epigenetics, and the microbiome were not incorporated thus challenging the validity of the vast majority of prior research in the life sciences.

Evolutionary biology is a relatively new science that was once denigrated by regressive critics as pseudoscience. The endosymbioitic theory that intracellular mitochondria evolved from previously free-living bacteria is just one of many now accepted concepts that challenged convention. The field has been revolutionized anew by the current paradigm shift with genomics and epigenetics.

Coyne as a disciple of evolutionary biology is exhibiting an arrogant hypocrisy to label others who challenge dogma as pseudoscientists. The “Emperor Has No Clothes Award” he received from the Freedom from Religion Foundation in 2011 has become a double entendre exposing his shortcomings. It is either a sardonic irony or poetic justice that an evolutionary scientist of his potential has regressed into a caricature of a pseudoscientist. Perhaps an epigenetic event will allow him to evolve into a true scientist.

Joseph B. Weiss, MD, FACP
Clinical Professor of Medicine
University of California, San Diego

http://www.newrepublic.com/article/115533/rupert-sheldrake-fools-bbc-deepak-chopra

http://www.newrepublic.com//article/115600/deepak-chopra-responds-pseudoscience-allegations

What can I say about this? The most important thing is that every quack and pseudoscientist sees himself as an unappreciated genius—as (to use Weiss’s characterization) a more obscure equivalent of Einstein, Galileo, or  Newton—as a purveyor of truly important scientific breakthroughs, if only people would listen!  Yet 99% of these people are quacks. As I’ve said, I put Sheldrake and Chopra into that category.  If Weiss had his way, we’d have to pay careful attention to every claim that comes from the mouths of people that Wikipedia founder characterized as “lunatic charlatans.”

That’s pretty much all I have to say, except to impart a bit of science history. (Let me add, though, that Weiss’s claim that evolution was denigrated as a “pseudoscience” is a canard; evolution was accepted pretty quickly after Darwin proposed it, with only religious creationists resisting it. Further, stem cells, superconductors, and the phenomenon of epigenetic inheritance were never, as far as I know, considered “pseudosciences”.)

Let’s look at Weiss’s claim that Barry Marshall (and his collaborator Robin Warren, whom Weiss forgot) were “scorned for years” by the scientific/medical community for suggesting that Helicobacter pylori was a cause of ulcers.

Their suggestion first appeared in 1983, and in 2005 both researchers were awarded the Nobel Prize in Medicine and Physiology.  Were they scorned in the interim? An article by Kimball Atwood  at CSI says “hell, no.” He analyzes the history of Warren and Marshall’s discovery in detail, which I won’t reprise except to give a quote or two:

 I have no reason to doubt that many physicians scoffed when first faced with the notion of a bacterial basis for peptic ulcer disease (PUD). It is not the case, however, that the medical mainstream dogmatically rejected the proposal for an undue period of time. A brief history shows that the hypothesis was accepted right on schedule, but only after “appropriate initial skepticism”—the premise of my challenge—was satisfactorily answered. Some of the other particulars of the mythical version of the story are also incorrect.

. . . By 1987 [four years after the proposal]—virtually overnight, on the timescale of medical science—reports from all over the world, including Africa, the Soviet Union, China, Peru, and elsewhere, had confirmed the finding of this bacterium in association with gastritis and, to a lesser extent, ulcers. Simpler and less invasive diagnostic methods were devised (Graham et al. 1987; Evans et al. 1989). The possibility of pyloric campylobacter being the cause of gastritis or ulcers was exciting and vigorously discussed, even as it was acknowledged by all, including Marshall and Warren, to require more evidence.

. . . The first trial that was both large enough and rigorous enough to be noticed was conceived by Marshall and Warren in 1984 and published in Lancet at the very end of 1988 (Marshall et al. 1988).

. . . By early 1992, at least three more studies had been published that, in the aggregate, convinced the academic medical world of the causative nature of H. pylori in PUD.

The “delay” in accepting the hypothesis was not due to scorn and rejection, but to the simple difficulty of doing tests with animals (Atwood and Tanenbaum, cited below, recount other experimental problems), and establishing the hypothesis to the satisfaction of scientists.

So it was only nine years from the suggestion to the confirmation, and that’s not a long time for such a radical hypothesis. Certainly a few physicians were skeptical, but Warren and Marshall provided sufficient data to make their claim worth investigating.

Chopra has no such data, only bluster.  And it’s sad that I, an evolutionary biologist, have to correct a professor of medicine about this! But do read Atwood’s piece, which was written to answer the Weiss-like claim that bacterial involvement in ulcers was not recognized for years because of unwarranted skepticism. The delay, as I said, was caused solely by the difficulty of testing Warren and Marshall’s hypothesis, a conclusion also supported in a piece by Jessica Tanenbaum at the Journal of Young Investigators. 

Certainly some claims that challenged received “wisdom” have met with resistance. Right off the bat I can think of two: Lynn Margulis’s idea that mitochondria were the descendants of bacteria (Weiss mentions this one), and Alfred Wegener’s claim in 1912 that the continents moved was not accepted for about 50 years because we didn’t know of a mechanism whereby continents could drift. So yes, some theories that prove correct are delayed. But Chopra’s claims are not of that nature: not only do we not know of a mechanism for “universal consciousness,” but Chopra can’t even explain what that means.  And if you can’t even couch your theories in intelligible English, and in a way that makes those theories susceptible to test, you get put in the circular file of science. Chopra’s claims qualify not as science, but New Age woo.

I’m saddened that a medical doctor emits the old bromide that “They laughed at Marshall, and they laughed at Chopra, too.” They didn’t laugh at Marshall, nor at Warren either. They took them seriously, for they made a comprehensible claim that could be tested. And that claim wasn’t couched in obscurantist jargon.

If Chopra finds a way to substantiate his claims that the universe has consciousness, and the moon doesn’t exist in the absence of consciousness, and that we can “simmer down the turbulence of nature” by mass meditation (maybe Chopra can reduce that turbulence a tad through a smaller experiment), and that intelligence is inherent in nature, I’d stop laughing at him, too. In the meantime, he remains figure of fun bedecked in diamond-studded glasses. Granted, a rich figure of fun, made wealthy by those who, flummoxed by his fancy verbiage, buy his claims and his merchandise. Somebody had to pay for those diamonds!

Oh, and it’s also sad to see the woo-ey minions that have come out to support Weiss and Chopra since Weiss’s comment appeared. Below are two of those minions commenting at the New Republic after Weiss’s letter. I weep for this world.

Screen shot 2014-03-26 at 10.05.30 AM Screen shot 2014-03-26 at 10.06.01 AM

But who, exactly, is “us”? Those who reject science?

Dawkins produces another furor over his tweets; forced to explain himself

August 11, 2013 • 7:15 am

If I were King of the World I’d simply abolish Twitter, for I see it as a waste of time, a substitute for real human interaction, and a poor substitute for real discussion. It also keeps people compulsively on the internet instead of doing more productive things. I’m proud to say that I’ve never issued a single tw–t except for the automatic ones that herald each post here.

But of course I’m in the tiny minority in this opinion, and will be seen as curmudgeonly. Yet If I could have a second wish, I’d ask that Richard Dawkins refrain from using Twitter.  Not only does he try to make complicated points in the too-small space of 140 characters, but many people are gunning for him anyway, hoping to make hay out of his missteps. That’s a recipe for internet meltdown.

And that’s just what happened this week when Richard weighed in on the lack of scientific achievement in Muslim countries, emitting a series of tweets (captions from The Atlantic Wire):

Picture 1

Within a day or so the media struck back, accusing Richard of everything from racism to blatant ignorance. Here’s a list of some of the pieces:

New Statesman,Why do so many Nobel laureates look like Richard Dawkins?” by Nelson Jones

The Independent, “Richard Dawkins Muslim jibe sparks Twitter backlash,” by Heather Saul

The Guardian, “Richard Dawkin’ tweets on Islam are as rational as the rants of an extremist Muslim cleric,” by Nesrene Malik

The Atlantic Wire: “A short history of Richard Dawkins vs. the internet” by Amy Ohlheiser

Finally, to calm the waters, Dawkins wrote an explanation and a response on his own website: “Calm reflections after a storm in a teacup.” It’s a much more reflective and less strident take on the situation, and, while I don’t agree with all of its points, the piece does show that Richard is best at books and short essays, and not so gud, aksually, at teh Twitterz.

Dawkins handily disposes of comments that he’s a racist (he agrees that human races do exist; Islam is just not one of them) and a bigot; that atheists don’t win Nobel Prizes (how could someone say something so ignorant?); and that Nobel prizes are worthless.

Like Richard, I do think that Islamic suppression of science and fear that modern science reflects materialistic Western values have been factors reducing the scientific output of Muslim countries.  But I also think that there may be other factors in play, including lack of education in those countries (granted, that may have at least a partial religious cause), and poverty.  His answer to this point is not completely satisfying:

Cambridge University, like other First World Institutions, has economic advantages denied to those countries where most Muslims live.

No doubt there is something in that. But . . . oil wealth? Might it be more equitably deployed amongst the populace of those countries that happen to sit on the accidental geological boon of oil. Is this an example of something that Muslims might consider to improve the education of their children?

Well, yes, there is something in that! First of all, not all Muslim countries have oil wealth, and, as Dawkins says, even those that do don’t spread the wealth around, leaving an undereducated and impoverished populace. Is that the fault of Islam or of greed? The income inequality in Muslim countries isn’t, I think, inherent in the faith. It’s inherent in humanity.

Too, it’s undeniable that there’s a connection between poverty, lack of education, and scientific accomplishment, independent of religion.  For example, sub-Saharan Africa is largely Christian—with some countries containing up to 90% Jesus acolytes—and Muslims are thin on the ground. (See Wikipedia for the stats; here’s a map):

Religion_distribution_Africa_cropSouthern Africa is populous, yet it, too, has produced very few Nobel Prizes, save in peace and, in the case of South Africa, in literature as well. (South Africa’s four Nobel Prizes in science, which are unique to sub-Saharan Africa, were all achieved by people who were born there but did their scientific work in England or the U.S.) So are we to blame Christianity on southern Africa’s lack of Nobel Prizes? And certainly evolution is just as anathema to southern African evangelical Christians as to northern African Muslims.

The relationship between poverty, education, scientific achievement, and religion is complicated, and I suppose one would have to do a multivariate analysis to pry these factors apart—if one could do it at all.  While I suspect that Islam does repress scientific achievement, especially in countries like Iraq or Saudi Arabia, I wouldn’t say that with conviction without harder data to support it.