by Grania Spingies
If there was one person in the world who felt genuine gratitude at Milo Yiannopoulos’s swan dive from grace this week, it was Pewdiepie. He must have wanted to send him a fruit basket, for within the space of a single day, Swedish Youtube megastar Felix Kjellberg was no longer Public Enemy Number One.
Last week, first the Wall Street Journal—and then every online paper, blog and social media feed—decried YouTube star Pewdiepie as a white nationalist, anti-Semite and Nazi fancier. Disney severed their contract with him and Twitter was packed with delighted Millennials quivering in joy at his imminent downfall. Of course, Pewdiepie is not even remotely a white nationalist or a Nazi. He’s an outlier on the Youtube scene: a ordinary person who managed to create a channel that attracted millions of subscribers that has turned him into a multimillionaire. His content is gaming, presented in a surreal and comedic way. Like all comedy, your mileage may vary. The humor is somewhat like the 1990’s MTV show Beavis and Butt-Head – often crude, seemingly pointless and utterly irreverent. I cannot imagine what Disney thought they would get out of partnering up with him on YouTube. Actually, I can: money. His crime was the insertion of tasteless, poorly thought-out jokes into his own videos.
That Disney might choose to sever a contract with a personality completely at odds with their syrupy, child-friendly wares is not the issue. Nor is it remarkable that people might find his content to be tasteless and incomprehensible and unwatchable. What is noteworthy is how many people became psychic overnight and declared him a Nazi, a hate-monger and then rejoiced in what they evidently hoped would be his imminent financial destruction—all without actually ever having viewed any of his content.
Trigger warning: lame jokes, gratuitous cartoon violence, mockery of newspapers, crude language, Nokia ring tones
The implosion of Milo Yiannopoulos’s career this week has spawned similar reactions and results: the loss of a book deal with Simon & Schuster and public pillorying in every venue imaginable. The venom this time around is not surprising. Milo could scarcely expect any compassion when he had never shown any himself.
His comments on what may or may not be excusing pedophilia, ephebophilia or relationships between men of different ages caused concern and revulsion, depending on what one believes he was advocating or discussing. It isn’t surprising that people are troubled by his words and repelled and unsure of their possible meaning. What is surprising is the fresh outbreak of psychic ability on social media in which people claim to know exactly what he meant, i.e., advocating for the harm and exploitation of children rather than perhaps displaying the behavior of a gay man known for trying to maximise sensationalism and outrage, carelessly discussing the complex and complicated experiences that many gay men have had in their lives:
Here is the uncut 5 minute video of Milo Yiannopoulos advocating for Pederasty involving "13 Year old" and "older men." HIS WORDS.@Mschlapp pic.twitter.com/mAgmfpuyvu
— Reagan Battalion (@ReaganBattalion) February 20, 2017
Those who have had the good fortune of never experiencing anything other than clear consensual adult sexual encounters might remember that their life experiences are not shared by all. George Takei, Stephen Fry and James Rhodes (relevant interviews in the links) are all men who have recounted being raped or abused while they were minors. All three of them talk about it in very different ways. For Takei, it is remembered as a positive experience. Takei was a relatively mature teenager at the time. For James Rhodes, groomed and repeatedly raped as as small child, the psychological damage will last a lifetime. None of this informs us of what exactly Yiannopoulos intended his audience to understand by his comments on the podcast in question, but it should at least produce some sort of context to weigh against his Facebook clarifications and apologies.
Whenever someone becomes the Monster of the Week in the media, I always recall the short dystopian sci-fi story by Steve Allen “The Public Hating“, in which right-minded citizens could publicly execute criminals by the sheer force of hatred.
There’s something profoundly ugly and primitive about the public assassination of a person’s character. It is magnitudes uglier when it’s done without a trial—in fact, when no crime has actually been committed at all.




What can I say about this? The most important thing is that every quack and pseudoscientist sees himself as an unappreciated genius—as (to use Weiss’s characterization) a more obscure equivalent of Einstein, Galileo, or Newton—as a purveyor of truly important scientific breakthroughs, if only people would listen! Yet 99% of these people are quacks. As I’ve said, I put Sheldrake and Chopra into that category. If Weiss had his way, we’d have to pay careful attention to every claim that comes from the mouths of people that Wikipedia founder characterized as “lunatic charlatans.”
That’s pretty much all I have to say, except to impart a bit of science history. (Let me add, though, that Weiss’s claim that evolution was denigrated as a “pseudoscience” is a canard; evolution was accepted pretty quickly after Darwin proposed it, with only religious creationists resisting it. Further, stem cells, superconductors, and the phenomenon of epigenetic inheritance were never, as far as I know, considered “pseudosciences”.)
Let’s look at Weiss’s claim that Barry Marshall (and his collaborator Robin Warren, whom Weiss forgot) were “scorned for years” by the scientific/medical community for suggesting that Helicobacter pylori was a cause of ulcers.
Their suggestion first appeared in 1983, and in 2005 both researchers were awarded the Nobel Prize in Medicine and Physiology. Were they scorned in the interim? An article by Kimball Atwood at CSI says “hell, no.” He analyzes the history of Warren and Marshall’s discovery in detail, which I won’t reprise except to give a quote or two:
The “delay” in accepting the hypothesis was not due to scorn and rejection, but to the simple difficulty of doing tests with animals (Atwood and Tanenbaum, cited below, recount other experimental problems), and establishing the hypothesis to the satisfaction of scientists.
So it was only nine years from the suggestion to the confirmation, and that’s not a long time for such a radical hypothesis. Certainly a few physicians were skeptical, but Warren and Marshall provided sufficient data to make their claim worth investigating.
Chopra has no such data, only bluster. And it’s sad that I, an evolutionary biologist, have to correct a professor of medicine about this! But do read Atwood’s piece, which was written to answer the Weiss-like claim that bacterial involvement in ulcers was not recognized for years because of unwarranted skepticism. The delay, as I said, was caused solely by the difficulty of testing Warren and Marshall’s hypothesis, a conclusion also supported in a piece by Jessica Tanenbaum at the Journal of Young Investigators.
Certainly some claims that challenged received “wisdom” have met with resistance. Right off the bat I can think of two: Lynn Margulis’s idea that mitochondria were the descendants of bacteria (Weiss mentions this one), and Alfred Wegener’s claim in 1912 that the continents moved was not accepted for about 50 years because we didn’t know of a mechanism whereby continents could drift. So yes, some theories that prove correct are delayed. But Chopra’s claims are not of that nature: not only do we not know of a mechanism for “universal consciousness,” but Chopra can’t even explain what that means. And if you can’t even couch your theories in intelligible English, and in a way that makes those theories susceptible to test, you get put in the circular file of science. Chopra’s claims qualify not as science, but New Age woo.
I’m saddened that a medical doctor emits the old bromide that “They laughed at Marshall, and they laughed at Chopra, too.” They didn’t laugh at Marshall, nor at Warren either. They took them seriously, for they made a comprehensible claim that could be tested. And that claim wasn’t couched in obscurantist jargon.
If Chopra finds a way to substantiate his claims that the universe has consciousness, and the moon doesn’t exist in the absence of consciousness, and that we can “simmer down the turbulence of nature” by mass meditation (maybe Chopra can reduce that turbulence a tad through a smaller experiment), and that intelligence is inherent in nature, I’d stop laughing at him, too. In the meantime, he remains figure of fun bedecked in diamond-studded glasses. Granted, a rich figure of fun, made wealthy by those who, flummoxed by his fancy verbiage, buy his claims and his merchandise. Somebody had to pay for those diamonds!
Oh, and it’s also sad to see the woo-ey minions that have come out to support Weiss and Chopra since Weiss’s comment appeared. Below are two of those minions commenting at the New Republic after Weiss’s letter. I weep for this world.
But who, exactly, is “us”? Those who reject science?