In a jeremiad that scientists should become political activists, Agustín Fuentes conflates science with scientists

Agustín Fuentes is a biological anthropologist at Princeton University, and has appeared in these pages more than a couple of times, for he is also somewhat of a “progressive activist” who, for example, has indicted Darwin for being a racist and espoused the view that sex is non-binary (see video below).   In the latest issue of Science, he justifies his activism, asserting that scientists should be political and ideological activists because this helps us fight what he sees as an encroaching attack on science that will accompany the Trump administration.

But Fuentes’s short letter is deeply confusing, for it conflates the idea of scientists being activists with science itself being activist. I’ll give some quotes to show that conflation, and then give my disagreement with the ideas that science should be activist, as well some reservations with the notion that it’s generally good for scientists to be activists. Click below to read the letter, ironically classified under “expert voices”:

First Fuentes implies that his promotion of activism in science and among scientists in this piece came explicitly because of the threat he sees posed by the Trump administration:

Science, both teaching and doing, is under attack. The recent US presidential election of a person and platform with anti-science bias exemplifies this.

That itself is a problem, as it’s not going to win over half of America (see below).

But to some extent I agree with this, for it certainly looks as scientific truth will be endangered by Trump and, especially, his appointments in the area of public health and science.

Certainly scientists who see their field as endangered are entitled to speak out as individuals against stuff like climate-change denial, vaccine denialism, and opposition to GMOs and nuclear energy.  When politicians or other scientists present misleading data to support a political  position, it is scientists who know the data to correct the record. After all, that is one of the great benefits of science: it is self-correcting.

But of course correcting the record, for example giving data showing that nuclear energy can replace fossil fuels, is not the same things as saying okay, we have to replace fossil fuels with nuclear energy now.  For fixing problems often requires expertise beyond the ambit of scientists: things like political savvy, economic and practical considerations, and so on. Ergo, accepting a scientific argument is not always identical to saying that we must go ahead and fix society according to the “winning” scientific assertion, for in the long run such fixes may be more harmful than helpful. (Note: I am not saying we should keep using fossil fuels as much as we do: this is just an example!)

But I digress. I want to show how Fuentes conflates the activism of scientists as individuals with the activism of science as an institution, something he does throughout the letter (bolding is mine):

Whether science is political, and if it should be, is an age-old debate. Some assert that scientific institutions and scientists themselves should seek to remain apolitical, or at least present a face of political neutrality. Others argue that such isolation is both impossible and unnecessary, that scientists are and should be in the political fray.

Notice that he conflates scientists with scientific institutions, the latter including scientific organizations, journals, and granting institutions.

Here’s more:

The Editor-in-Chief of Science recently wrote that although science has always been political, it “thrives when its advocates are shrewd politicians but suffers when its opponents are better at politics.” Given the current political reality and the expansion of attacks on science, it is time for scientists to be more effective, forceful, and vociferous as their own political advocates.

Who is supposed to be political here—science itself or scientists?  It’s clear that he means scientists, but also throws “science” into the mix as he does in the last sentence of the excerpt below. It’s also clear that the activism he wants from scientists is progressive left-wing activism, presumably of the kind that Fuentes himself has promoted in his previous articles. I don’t think he’s calling for right-wing scientists to be activists!

There are many taking vocal stances asserting key scientific findings and practices in the face of attacks by anti-science forces. Most scientists are familiar with the prominent cases of Anthony Fauci or Peter Hotez in public health, and of Michael Mann in climate science. But for every one of the high-profile examples, there are other, less publicly known attacks on scientists and science educators working in public spheres, social media, and the classroom. These attacks are often especially intense when the scientists are also women, BIPOC (Black, Indigenous, and people of color), queer, or from other marginalized groups. The increasingly anti-science political ecosystem creates a dire need for science to be proactive, not only reactive.

More conflation:

If one’s job, salary, research support, etc. are at risk, it is not surprising that one may not want to “stick their neck out.” And such threats will grow in the US under the incoming administration. There also remains some prominent fear of the term “political” in the scientific community, as if being political represents a bad thing or something that diminishes the value of science or the scientist.

Finally, here’s Fuentes’s final pronouncement that science itself should become a vehicle for promoting a social mission, almost certainly the “progressive mission of the left”:

As the social scientists Fernando Tormos-Aponte, Scott Frickel, and John Parker discovered in a survey just after the 2020 US elections, for many scientists “political advocacy is no longer anathema to scientific research, but should be embraced as a central aspect of science’s social mission.” This is even more true here at the end of 2024.

Once again this conflates what scientists should do with how we conceive of the “social mission of science”, that is, we should change our view of science to make activism a part of it.

Fuentes doesn’t seem to realize, as we know from statistics about the public’s view of science and of universities, that there is indeed a danger to scientists and to science itself from scientists taking stands in particular venues, like journals or professional societies. We know that when Nature endorsed Joe Biden for President in 2020, it not only did not convince more people to vote for him, but reduced the credibility of the journal, and of science itself, in the eyes of readers. When Scientific American became activist, publishing article after article taking “progressive” stands, including two misguided pieces by Fuentes himself, it lost credibility in the eyes of many and, in the end, the editor-in-chief left the journal, probably because she had no choice.  What was the cause of the final rupture between the magazine and the editor? Her attacks on Bluesky against supporters of Trump.

Finally, we know that public trust in science among both Democrats and Republicans has declined significantly in the last decade, and there’s been an even steeper drop in public confidence in colleges and universities.

Now of course you’ve surely said to yourself, “But there is no impersonal ‘science’ that takes stands. It must be the scientists themselves who do.” And of course that’s correct.  But what I am trying say is that there are ways and ways of scientists being activists, and some of them are useful but others are not. My points are below:

a.) Scientists should use their recognized expertise to correct false arguments that affect society. For example, if vaccines are effective and we have data on their efficacy, and we also have data that they don’t cause autism, we should say so.  But arguments are more effective when the scientists making them are experts in the area, which leads to the next point:

b.) Scientists should shy away from making scientific arguments outside their sphere of expertise. A prime example of this is evolutionary biologist Bret Weinstein, who has severely hurt his own reputation by making statements about covid vaccines and touting the efficacy of ivermectin as both a treatment for and preventive of Covid.  Weinstein did not know what he was talking about, and had no good data to back up his claims. He was dead wrong, but of course people used his statements to justify using horse de-wormer for their virus infection. Such statements may well harm or even kill people.

c.) Scientists should not make arguments that they say are scientific if they are imbued with ideology. This only serves to turn off a public who may know better. Luana and I deal with six of these arguments in the paper by me and Luana Maroja in Skeptical Inquirer, including rejection of the sex binary, claims that there are no evolved differences between males and females, and the idea that indigenous knowledge should be considered coequal with modern science. Ideology based arguments in these areas are misleading and injurious to the public understanding of science.

d.) “Science” itself should not be seen as incorporating activism as a necessary component.  Sure, scientists can use their knowledge to cure diseases like Covid, or create vaccines to fight polio. If you see that as “activism”, well, it’s not a form of activism that is very injurious, since nobody wants those diseases around. However, there will still be opposition to vaccination, and part of that, for covid, was due to scientists themselves either not being straightforward with data (not good) or changing their recommendations based on changing understanding of the virus and its transmission (a normal party of science).

Here are some forms of activism that can be seen as part of science itself and should be avoided:

1.) Scientific journals, magazines, or societies making ideological statements (viz. Lancet, the Society for the Study of Evolution. etc. saying that sex is a spectrum)

2.) Scientific organizations using ideology to dispense scientific funding, for example using criteria other than merit to advance “equity”.

3.) Scientists claiming the authority of science when advancing what is are biased and ideological views (see my paper with Luana).

4.) Scientists hiring other scientists or accepting graduate students based on criteria other than merit (ee #2).

In general, science gets eroded when its practitioners elevate criteria other than merit, including ethnicity, gender, or Marxist beliefs in human malleability.

Now all of these, in my view, have the potential to damage science itself, as well as to damage universities, in which science education plays a large part.  When people see the criteria above violated, they become more anti-science and more anti-university. They are less willing to support science or to give their kids (or themselves) higher education.

It is largely the ideological neutrality of “science itself”, as ideally instantiated in science departments, science journals, granting agencies, and science societies and organizations, that has kept the reputation of science unsullied.  But now it is getting sullied, and sullied from both the right and left. One of the reasons for this is the very activism that Fuentes wants so badly.

As I said, scientists have an important role to play in improving society, but that role should, as far as possible, be limited to ensuring that the data fed into societal arguments be as accurate as possible. When scientists go beyond that, infusing their data with ideology, the potential for harm to their brand is very real.  This doesn’t mean that scientists shouldn’t have free speech, for of course they should and they do.  What it means is that unless they speak carefully, and avoid a partisan bias, they risk the reputation of the very fields they love.

In the five-minute video below we see Fuentes being an ideologue while at the same time arguing that science shouldn’t “become ideology”.  He mischaracterizes atheism as saying ‘I know for sure there is no god,”  argues that evolutionary biology is imbued with racism and sexism, and maintains that the sex binary “is not the best way to characterize humans.” Yes, humans are messy and vary in their gender, but the sex binary, as I’ve argued, applies as much to humans as it does to any other animal. There are exactly two sexes, and there are no more than two sexes. Yes, Dr. Fuentes, the world is “complex and messy”, but I don’t buy your claim that the sex binary itself somehow misrepresents or distorts our knowledge of variation in human behavior or culture. After all, the sex binary is just a definition, and one that has the advantage of holding universally in all animals and vascular plants. It has nothing to say about culture or variation in behavior.

From the YouTube notes:

This interview is an episode from ‪@The-Well‬, our publication about ideas that inspire a life well-lived, created with the ‪@JohnTempletonFoundation‬.

Templeton! Wouldn’t you know it?

h/t: Anna and Luana, my partners in crime