University of Auckland set to make mandatory “indigeneity” courses optional, as students considered them a waste of time and money

October 7, 2025 • 11:30 am

As  I reported in September of last year, every entering student at New Zealand’s Auckland University was required to take an “indigeneity” course—and that includes prospective science majors. As I noted:

. . . . at the University of Auckland—New Zealand’s most prestigious university—every student has to take a mandatory course related to indigenous knowledge, a course ostensibly related to their their field of study. In reality, these courses are exercises in propaganda, created to indoctrinate students into sacralizing indigenous “ways of knowing”.  As an example, I gave this course (see screenshot below), which is required for all science majors. Click to access the course description, which I went through a while back (see the link above).

. . . . If you read the course description, you’ll see that it’s largely designed to inculcate students into the (1840) Treaty of Waitangi (in Māori: “Te Tiriti o Waitangi”) as a way of showing that Māori ways of knowing, or Mātauranga Māori (MM), should be considered coequal to modern science.  This, in turn, is part of a push to insinuate indigenous ways of knowing into New Zealand science, as well as giving Māori increased power over what science is done and how it is done. (For my criticisms of this approach, see the many pieces I’ve written about it.) The general view of the indigenous people of New Zealand is that Māori have the sole power to use and control how indigenous knowledge is used. That’s in contrast to modern science, in which no ethnic group has any control about what projects are done or funded.

I gave some excerpts from the syllabus, which was designed to show students how sacred the 1840 Treaty of Waitangi was, widely interpreted to deem all endeavors in New Zealand coequal between the “Crown” (Europeans) and the indigenous Māori.  This included science, so you could regard the course below, required for all science majors, as a way to propagandize them into thinking that indigenous “ways of knowing” were coequal to modern science.  But there was a similar required course for every major.

Unfortunately, this did not go down well: many of the students considered it a waste of time.  As one university member told me:

What we have been told is that the majority of students considered the courses below an acceptable standard, but it varied faculty by faculty. Remember that each faculty had its own WTR course. I know that in Engineering students overwhelmingly criticised their WTR course, but, ironically, this will continue as compulsory in 2026 as graduate competencies that are claimed to be covered by WTR are required for degree accreditation. I suspect however that the courses will be modified. We won’t know if WTR will be optional for the Faculty of Science in 2026, but most are assuming it will be, i.e. it won’t be compulsory next year.

For some reason, engineering and medicine students will still be required to take such a course, but, as a New Zealand Herald article (archived here) notes, the rest of these courses will be optional. Perhaps Māori students may take them, but the course offered was not a science course but a propaganda course, and why waste your time on such stuff when you can be learning science? (If you want to learn indigenous culture, anthropology or sociology courses are the proper venue.)

Dawn Freshwater, the Auckland Vice-Chancellor (i.e., “The Boss”) has been mentioned here before. She dissimulated several years ago, promising that there would be a full and fair debate on the relative merits and usefulness of modern science versus indigenous “ways of knowing”. But after four years, the debate still never took place. Freshwater clearly never had any intention of allowing it. And when I swallowed hard and emailed her about this, asking where the debate was, I got no answer. Fortunately for Auckland Uni, Freshwater has announced she’s leaving.

In the article below she backs off the program, recommending that the courses be optional instead of required. A faculty vote overwhelmingly supported this.

Click to read. (“Waipapa Taumata Rau” is Māori for “The University of Auckland,” recently given that indigenous name  (as my colleague said, “This was one of the problems with the whole thing: naming the course after the University indicated that the content reflected the views of the university.”)

Anyway, I’ll give a few excerpts:


Excerpts (go to the archived link to read full article):

The University of Auckland’s controversial Treaty of Waitangi and te ao Māori courses are unlikely to remain compulsory after negative feedback from staff and students, and criticism from politicians.

The university senate has recommended that Waipapa Taumata Rau (WTR) courses become an optional choice, rather than a core requirement.

The courses were made compulsory for all first-year students this year. The backdown comes after just one completed semester.

In March, Act leader David Seymour called on the university to scrap the compulsory courses, describing them as “a perversion of academic freedom” and “a form of indoctrination”.

“The university has been reviewing the feedback about the Waipapa Taumata Rau courses,” Auckland University Vice-Chancellor Dawn Freshwater posted online on September 12.

Freshwater, as always, tried to put a good face on it, but the feedback was dire: students, even in engineering, considered the courses a waste of time.

“While students have found the courses valuable, they have also indicated where improvements could be made and told us they would like greater flexibility in how WTR fits within their programme of study,” she wrote.

English translation: “The reviews were lousy—so lousy that we have to make the courses optional so that students can take courses in their major lacking ideological propagandizing,”

“As we do with all courses, we aim to use staff and student feedback to strengthen how they are delivered.

“To that end, and in response to that feedback, a proposal will be discussed at Senate on 15 September recommending that WTR become an optional choice within General Education for most programmes, rather than a core requirement.

The faculty vote was very lopsided: make the courses optional.  Some student comments.

Comments online included: “From what I’m seeing, you either pay for this course or some other. You can debate whether another elective or transdisciplinary would be more useful than WTR.”

Another said: “This class is literally primary school-level content. I love the idea of a compulsory class on Te Tiriti, but obviously they failed at it. This class has been the biggest waste of my time, I learnt more in my Year 4 class.”

Some students said the course costs – between $900 and $1200 – were high and the courses had little relevance to their studies when compared to other general education courses.

The majority of comments were negative but not racist.

LOL. “Negative but not racist.”  That’s an escellent take on the “equal time” proposal. And those are the comments that Freshwater said “found the courses valuable.”  The woman doesn’t know how to give a straight answer.

Act’s tertiary education spokeswoman, Dr Parmjeet Parmar, said in March that international students were being forced to pay thousands of dollars for a course with little relevance to their future careers.

To sum up, the University’s efforts to shove the sacralization of indigenous people (and the treaty of Waitani) down the throats of students failed; the students want to learn stuff relevant to their interests, and are pretty clearly sick of the pervasive indigenization of New Zealand.  I find that good in the sense that while citizens of New Zealand Aoteoroa should know about their country’s history and culture, it should not be stuck everywhere in the curriculum.

Is this a harbinger of things to come? Perhaps in New Zealand, but certainly not in Canada, where the sacralization of the indigenous people is only getting started. Expect to see the “two-eyed seeing” trope everywhere.

Finally, I bid Dr. Freshwater goodbye and good riddance.  Her tenure served only to damage education at New Zealand’s most prestigious university.

20 thoughts on “University of Auckland set to make mandatory “indigeneity” courses optional, as students considered them a waste of time and money

    1. No, the customer is sometimes an idiot, but it’s very bad business to ever treat them that way.

  1. Just a peripheral but not trivial point about this piece of good news. The “Crown” is not “Europeans”. It’s the government of New Zealand. In all the Commonwealth countries modeled on the Mother Parliament of the UK, the Crown is the symbol of state authority and power, personified in a Monarch highly limited by Parliament over the centuries and now mostly ceremonial. This is the same function as “The People” play in republics with power abstracted into the written Declaration of Independence and Constitution in the case of the United States, with the President as an elected Head of State. In a criminal case, “The Crown” tries to prove its case against the defendant, just as “The People” do in America. It’s under the authority of The Crown that taxes are collected, road violators are stopped, and eminent domain is exercised. Etc. All people in New Zealand, including Maori and foreign aliens, are under the jurisdiction of The Crown in that they have to obey laws passed by New Zealand’s Parliament. And, most important, many non-Maori who live in New Zealand are not European at all. The Crown applies to them just as it does everyone else. I believe people of Asian origin outnumber Maori (as they do aboriginals in all the “colonial” countries.) The Crown is not an apartheid entity that privileges Europeans.

    New Zealand is not two sovereign countries, one with the Crown at its head and the other with Maori tribal rule, both bickering for primacy over University of Auckland. American Indian Nations are sovereign only with respect to the state they are situated in but they are fully under the jurisdiction of the U.S. Government, The People. Exactly the same applies to the relationship between Maori clans and the New Zealand Crown. The are within it, not outside of it in a sovereign-to-sovereign relationship. They might wish they were, or style themselves as being so, but they aren’t.

    It is dangerous to the legitimacy of our systems of government — parliamentary or republican — to imagine, even in error, that any indigenous people anywhere are not under the full jurisdiction of The Crown, or The People as the case may be….or that The Crown/The People don’t include, protect, and obligate them as equal citizens. This is true even if there are honest disputes about how much autonomy the Maori or anyone else can be allowed by Parliament to have within the New Zealand state.

    1. Came here to make this same point: ‘the Crown’ is simply a legal fiction meaning all of the people of New Zealand, including all Maori. This is in part why the notion of a Maori-Crown partnership is so farcical: how can I, as a New Zealander who is Maori, be in partnership with myself?
      Equally, as I am part of the Crown, that means that when the Crown makes reparations to Maori from other tribes, I am paying for that. If the Crown makes reparations to my tribe, I’m also paying for that.

  2. Re NZ’s former “WTR” courses, with due deference to the national religion — What The Ruck?!

      1. (Shhhh! You might get cancelled. Or worse, have to sit through the course again. Or, horror of horrors, have to be a tutor for it. The Great Polynesian Cultural Revolution?)

  3. Biting, PCC(E).
    And a huge round of applause from me. I’m not a kiwi but I lived there in the 70s and 80s. (Remember.. when everybody just got along?). NZ is like one of my four “precious countries” where I’ve lived for a long time. I actually care.

    Your amplification of this Southern Hemisphere madness is vital. My Mum’s science degree is from the U of AKL, and several of my cousins, so it is kinda personal. And I hate woke indigenous patronizing. Smart NZers, including Maoris are embarrassed by this crap.

    D.A.
    NYC
    https://x.com/DavidandersonJd

  4. Students at universities more globally minded. In Australasia, in the Arts, global, USA, European courses generally out-enrol local content. Administrators will not acknowledge that fact, and try to reduce undergraduate course offerings in popular areas to bolster enrolments in indigenous or local studies. In NZ, high school students already take courses on Maori topics, beliefs, the treaty, so less interest in again taking such courses at university.

  5. I suspect that the course was the turning point for many students, who have probably been having the only sanctioned version of Treaty shoved down their throat during their primary and secondary schooling in NZ. Despite the best efforts of the U of A to continue the one sided debate, I suspect these students were on the cusp of growing up and thinking for themselves, and thus, were able to detect the biases, inconsistencies and ridiculousness of many of the assertions of Matauranga Māori, etc. And if any of these students were thinking of joining the current New Zealand exodus of well educated people, no doubt they realised the lack of value such a course held for them in their overseas career. What’s that saying I’m looking for? You can fool some people…

    1. Completely OT, but there is an interesting language/logic puzzle in that. Which of these does/should it mean? —

      (A) There are some people who can be consistently fooled every time.
      (B) At every time there are some people who can be fooled then.

    1. But can you imagine one more likely to criticise these courses as a waste of time? Hence the need to punish them with more compulsory silliness.

  6. If one googles ‘university of orc-land demographic data’, whoops, Auckland University, note 51% of the student population claims some Asian ethnic identification. And this is with zero affirmative action for any Asians.
    https://www.auckland.ac.nz/en/about-us/about-the-university/equity-at-the-university/university-demographic-data.html
    ‘MELAA’ = Middle Eastern, Latin American, African.
    For some entertainment, do peruse this web page for a stegosaurus-length acronym starting with ‘L’ and ending with ‘+’ . Do note the absence of any representation in this Frankenstein term of Asians identifying as non binary.

    The woke indoctrination is specifically aimed, in other words, at brainwashing Asians. It is sheer anti-Asian intellectual turpitude of UoA management.

    Ramesh 49% Indian, 49% Chinese, 2% Denisovan

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