In light of the Supreme Court’s ruling against race-based college admissions (which involved Harvard), and the likely illegality of hiring faculty based on race, colleges are beginning to ratchet back on DEI-based admissions and hiring. (Although nobody’s yet taken a college to court for requiring DEI statements, I’m betting that such statements would be banned for constituting compelled speech.)
Now that MIT banned DEI statements for faculty job applications, the other great school in Cambridge, Massachusetts, Harvard, has just followed suit. According to the two articles below, Harvard has banned diversity statements.
Previously, these statements were required by many private and public universities (the University of California was a notorious offender), and they nearly all required three components: a summary of what you did to advance diversity before you applied for the job, a statement of your philosophy of diversity (and it had to be more than simply “I believe all students should be treated equally”) and, finally, a statement of how you’d increase diversity at the institution were you hired.
It’s clear that all of these initiatives meant racial diversity: if you wrote about “viewpoint diversity” or “socioeconomic diversity,” your application would most likely be tossed in the circular file. (This was in fact guaranteed by rubrics in some schools that evaluated candidates for their diversity statements before looking at the rest of their applications, giving numerical marks to the three parts above. If you didn’t exceed a threshold value for your DEI statement, your application was tossed, regardless of your academic merits.)
This story from the NYT report the deep-sixing of diversity statements at Harvard, though I suspect the statements are just going to be disguised, just as race-based admissions will remain, too, but now adopting application questions like, “Describe the challenges you have overcome before applying here.” This gives you every opportunity to mention race.
But I digress. Read the NYT article by clicking on the first headline, and the Harvard Crimson article by clicking on the second.
Here’s the NYT’s reportage, which is indented; my comments are flush left:
Harvard’s Faculty of Arts and Sciences, the university’s largest division, said on Monday that it would no longer require job applicants to submit diversity statements, the latest shift at the university after months of turmoil over its values and the role of equity initiatives in higher education.
Instead, the division will require only finalists for teaching jobs to describe their “efforts to strengthen academic communities” and discuss how they would promote a “learning environment in which students are encouraged to ask questions and share their ideas,” Nina Zipser, the dean for faculty affairs and planning, said in an email to colleagues.
. . . In a statement that echoed Dr. Zipser’s email, Harvard said the “updated approach” would acknowledge “the many ways faculty contribute to strengthening their academic communities, including efforts to increase diversity, inclusion, and belonging.” The university added that the decision amounted to “realigning the hiring process with longstanding criteria for tenured and tenure-track faculty positions.”
To me, the second and third paragraphs imply that this is just a workaround to maintain hiring based largely on race, but using the code words are “strengthening academic communities” including “efforts to increase diversity, inclusion, and belonging.”
One problem with DEI statements is that they purport to equate ethnic diversity with viewpoint diversity, and while that is true to a very limited extent, it also assumes, patronizingly, that different ethnic groups have different viewpoints but that within a group viewpoints are relatively homogenous. If that were indeed the case, which it isn’t, then maximum viewpoint diversity would require equal (not proportional) number of students or faculty from each ethnic group. If you really wanted viewpoint diversity, you’d use a different set of criteria for both student admission and hiring: criteria based on viewpoints themselves, including ideological stands.
Here’s some pushback from a Harvard professor who apparently holds the false equation of ethnic diversity with viewpoint diversity:
Yet backers of the diversity statements at Harvard and elsewhere have framed them as contemporary methods to promote a range of views, especially after the U.S. Supreme Court decision last year that ended race-conscious admissions.
“Furor over diversity statements in hiring is a red herring,” Edward J. Hall, a philosophy professor, wrote in The Harvard Crimson in April. He urged a redirection of anger toward “its proper target: not diversity statements themselves, but rather horribly distorted view that has taken hold about what they should contain.”
Well, I’m not sure what the “horribly distorted view” is, but the three components of a diversity statement mentioned above have been explicitly specified by several universities that use them. And if you want to promote a range of views, are statements emphasizing racial diversity the best way? Why not ask people their views on various issues? Of course, if you’re looking for certain views, then you’re treading into the area of compelled speech. And, of course, most faculty, including those evaluating candidates, are liberals, which makes it hard for them to promote political or ideological diversity in the admissions process.
Finally, this statement disappointed me:
Last week, Harvard said that it would curb its statements about topics not “relevant to the core function of the university.” But it stopped short of fully embracing the notion of institutional neutrality, a principle promoted by the University of Chicago in which universities commit to staying out of political and social matters.
As I wrote recently, the Harvard statement on institutional neutrality, which is at this point only a proposal, is problematic in that its creators don’t seem to fully embrace neutrality but may be willing to make pronouncements about the “core function of a university” that really are statements more about politics or ideology. We really need to see Harvard’s final statement, which would have been much improved, I think, had Steve Pinker been put on the committee that wrote it.
Click to read the Crimson’s take:
The Crimson statement is pretty much the same as above, with Hall (now called “Ned” Hall), again defending the old-style statements:
Hall defended diversity statements as a way to understand how job candidates would educate classrooms of diverse students. But he criticized institutions’ expectations that candidates profess their dedication to “equity-based teaching” as a “horribly distorted view” of what such statements should contain.
Again, this distortion isn’t evident to me, and I’d like to know what Hall means when he says “classrooms of diverse students.”
Finally, Harvard waffles a bit again, leaving a little wiggle room for the traditional function of DEI statements:
Although language on DIB statements has been scrubbed from the appointment and promotion handbook, Zipser presented the changes as a way to balance facilitating diversity and inclusion with other priorities.
“This broader perspective acknowledges the many ways faculty contribute to strengthening their academic communities, including efforts to increase diversity, inclusion, and belonging,” she wrote.
(By the way, is there a difference between “inclusion” and “belonging”?)
The last bit of the second sentence is emphasized for a reason: this is the primary goal of the new statements, but Harvard can’t say it explicitly. Now I may be being cynical here, and I hope so, but the admission of colleges that they’ll find workarounds for the Supreme Court;s decision makes me think that they’ll find related workarounds for faculty DEI statements.




DIB is the same thing as DEI. It’s just that Harvard wants an acronym of its own. Time will tell if this is a change of substance or just a change of messaging.
Yes, they will find some more or less overt proxy for DEI statements. Perhaps they will ask in interviews, or just peruse social media for positive content.
Just to be clear, it’s not “Harvard” that did this, but FAS. So this decision does not apply to the Business School, the Graduate School of Design, the Divinity School, the Graduate School of Education (this one is too bad), the Kennedy School (of government), the Law School, the Medical School, the School of Public Health, or the Radcliffe Institute for Advanced Study.
Of course it’s possible some of those weren’t using DEI statements to start with, though I bet Education, Law, Medical, and Public Health are.
From someone who exists in the US outside of academia and other “elite” circles, it’s so obvious that the real sorting factor in our society is economic class, not race.
As a middling corporate drone person of non-color (i.e. “white”), the challenges I face are more or less the same as a middling corporate drone person of color. A very rich person of color has major advantages that I don’t have. A poor person of non-color has major challenges that are not really mitigated that much from not having color, and is therefore in pretty much the same boat as a poor person of color.
If they really want to engage in a positive form of social engineering, these elite institutions should focus on including more people from lower socio-economic backgrounds, regardless of color.
But they won’t, because they are not really interested in positive social change. Allowing the economic riff-raff into their hallowed halls holds no interest to them.
They are really just interested in maintaining their wealth and power, the status quo, while at the same time giving the appearance of social justice. Continuing to cater to their own under the camouflage of “diversity”. It’s a gigantic misdirection deliberately intended to keep everyone’s eye off the ball.
The poor white kid in an Appalachian trailer park made bad choices and so he deserves to go to community college. The black child of Haitian industrialists who went to Phillips Exeter Academy was oppressed and so she deserves to go to (and become president of) Harvard. That’s just how it is Jeff.
/s
I like to use Newton’s Third Law of Motion and an analogy for DEI. As it says for every action there is an equal and opposite reaction, well DEI is that. Back in the day there may have been toxic laws or cultural norms that forced people apart. Now it is the other way.
I agree with the intended motive of DEI, just not the process.
“Under capitalism you have man’s inhumanity to man”, said the Marxist, explaining the superior virtue of his position. “Under communism it’s the other way round.”
And even Marx would turn in his grave.
What goes around, comes around.
I don’t think Marx would at all turn in his grave over this cultural version of Marxism, Michael. It’s a solidly satisfying step along the road to revolutionary economic Marxism. Totalitarians all the way down.
I’m a cynical center wing bastard who has little respect for anything political. He was just in it for the working class, and I don’t recall much on race with him. I also meant the commie states we’ve had or have that’s he’d not view highly.
Ironically the closest I’ve seen to his vision is the Jewish Kibbutz.
“The smallest minority on earth is the individual. Those who deny individual rights cannot claim to be defenders of minorities.” ― Ayn Rand.
Collectivism = all enslaved to each other.
The reader comments at NYT are solidly against DEI statements, with many being negative about DEI period. Even this generally leftist crowd are getting tired of being told to “check their privilege.”