American universities violate the First Amendment

December 27, 2010 • 8:20 am

When an American student shows up at college, he or she is usually eighteen years old.  That’s old enough to vote, and old enough to join the armed forces to defend the country.  But if you’re a student at many American colleges and universities, regardless of your age, you surrender many of your First Amendment rights—the right to freedom of speech—the instant you set foot on campus.

Monitoring this abrogation of Constitutional rights by universities is the business of FIRE, The Foundation for Individual Rights in Education.  FIRE not only investigates and publishes civil-liberties violations, but negotiates settlements and even takes colleges to court.   If you think they’re a bunch of right-wing crackpots determined to get rid of “political correctness” on campus, think again:   they’ve defended both conservatives and liberals, ranging from PETA to Christian organizations, and their board of advisers has recently included Wendy Kaminer, Roy Innes, Nat Hentoff, and John Searle.  You can think of it as an ACLU for colleges.

FIRE stands watchdog over several problematic university policies that, they claim, violate the First Amendment. These include:

  • Speech codes that prevent any form of “offensive speech,” “hate speech” or “bias speech.”
  • Harassment policies that don’t meet the legally-determined definition of harassment
  • Policies that restrict gatherings and demonstrations to small, out-of-the-way corners of campus
  • University demands that organizations that sponsor controversial speakers pay extra for campus security
  • Policies that prohibit speech that supposedly “incites” bad behavior or is provocative—speech that, according to the Supreme Court (not the present one!), doesn’t meet the standards of incitement or provocation in the wider society.

Every year FIRE issues a report that documents First-Amendment violations across the country.  It concentrates on public (state) colleges and universities, since by law those institutions must adhere to free-speech policies determined by the courts; but they also document violations in private universities, since many of these advertise their adherence to free-speech policies.  FIRE has just released its latest report, “Spotlight on speech codes 2011: the state of free speech on our nation’s campuses,” which you can download by clicking the link.  If you work or study at an American university, or are simply interested in these issues, I’d highly recommend reading it: it’s a short 24 pages (sans appendices) with pictures and big print, and you’ll get quite an education about the First Amendment.

The report also gives some chilling and ludicrous examples of university policies, and cites the court cases that show those policies are illegal.  For example, re charging student groups extra for controversial speakers, the report notes: “The U.S. Supreme Court addressed exactly this issue in Forsyth County v. Nationalist Movement, 505 U.S. 123 (1992) when it struck down an ordinance in Georgia that permitted the local government to set varying fees for events based on how much police protection the event would need.”  [The court wrote that] “Speech cannot be financially burdened, any more than it can be punished or banned, simply because it might offend a hostile mob.”

Here’s the bad news: a large majority of public universities (67%!) have official policies that violate—often egregiously—the First Amendment.  The situation in private colleges is nearly as bad: 65% are red-lighters. The only good news is that the percentage has dropped over the last few years.  But, as FIRE notes, any percentage above zero is unacceptable.

From the report:

FIRE surveyed publicly available policies at institutions ranked among the top 100 “Best National universities” and the top 50 “Best Liberal Arts Colleges,” as rated in the 2009 “Best Colleges” issue of U.S. News & World Report. FIRE also surveyed an additional 237 major public universities.

[JAC:  FIRE sorts colleges into three categories: “green light” ones are okay vis-à-vis free speech, “yellow light” colleges have policies that could be interpreted as restricting some protected speech, and then there are the “red-light” institutions:]

A “red-light” institution is one that has at least one policy both clearly and substantially restricting freedom of speech, or that bars public access to its speech-related policies by requiring a university login and password for access. A “clear” restriction is one that unambiguously infringes on protected expression.

For example, a ban on “offensive speech” would be a clear violation (in that it is unambiguous) as well as a substantial violation (in that it covers a great deal of what would be protected expression in the larger society).  Such a policy would earn a university a red light.

Of the 390 schools reviewed by FIRE, 261 received a red-light rating (67%), 107 received a yellow-light rating (27%), and 12 received a green-light rating (3%). FIRE did not rate 10 schools (3%). (See Figure 1.)  For the third year in a row, the percentage of public schools with a red-light rating has declined. Three years ago, 79% of public schools received a red-light rating. Two years ago, that number declined to 77%, and last year it dropped again to 71%. This year, 67% of public universities surveyed received a red light rating. (See Figure 2.)  Since public universities are legally bound to protect their students’ First Amendment rights, any percentage above zero is unacceptable.

The percentage of private universities earning a red-light rating also has declined this year—from 70% to 65%. While private universities are not legally bound by the First Amendment, most make extensive promises of free speech to their students and faculty. Speech codes impermissibly violate those promises.  Of the schools reviewed by FIRE over the past year, 104 were private and 286 were public. Of the private schools reviewed, 65% received a red light rating, 24% received a yellow-light rating, 3% received a green-light rating, and 8% were not rated. (See Figure 3.)  Of public schools reviewed, 67% received a red-light rating, 29% received a yellow-light rating, and 3% received a green-light rating.  Two schools—both military institutions, for a total of one percent of public schools surveyed—were not rated. (See Figure 4.).

Appendix B of the report lists the colleges and their rankings. You can look up your own school, if it was ranked, simply by entering its name at the upper-left corner of the FIRE webpage and following the links.  Sadly, I discovered that my own school, The University of Chicago (a private university) gets an overall red light-rating for its harassment policies, its use of “free-speech zones,” and restrictions on “offensive, bias, and hate speech”.   (Some of these individual policies get red lights, others yellow, but the total university ranking is red.)  Nevertheless, our student manual asserts that “The primary function of a university is to discover and disseminate knowledge by means of research and teaching. To fulfill this function, a free interchange of ideas is necessary not only within the university but also with the larger society. At the University of Chicago, freedom of expression is vital to our shared goal of the pursuit of knowledge.”

But the U of C is not unique among “elite” schools: Harvard University is even worse.

It’s baffling to me that universities, especially public ones, can get away with speech codes and behavior policies that violate the First Amendment.  Yes, I understand that universities can give appealing reasons why  restrictive speech codes and other such violations are conducive to an atmosphere of “respectful learning.”  But students shouldn’t—and, at public universities, don’t—surrender their Constitutional rights when they matriculate, and, at 18 years of age, they’re surely ready to live by the same rules that apply to their peers who aren’t in college.  More important, free speech is supposedly the basis of a university education: the ability to follow ideas wherever they lead, regardless of how offensive they might seem.

Now I do recognize that some forms of harassment and incitement are indeed illegal, and have been ruled as such by the courts for inimical consequences that outweigh First Amendment rights.  And surely colleges have the right to prohibit such behaviors.  But they have no business prohibiting students from exercising their court-protected First Amendment rights.

Do academics need iPads?

December 26, 2010 • 7:16 am

I’m dubious about this device, and haven’t bought one, though I’m considering it as a substitute for a laptop when I’m doing nonacademic travels in foreign lands. After all, you can use it as an e-reader and also get emails via wireless; and it’s lighter than a Mac laptop at half the price.  You can also use Skype, though without the video.  And I’ve always been a Mac-ophile.

If you’re one of those weighing an iPad purchase, and are worried that it’s just a high-tech toy, read the commentary by my ex-Ph.D. student Mohamed Noor on its value to academics.  He’s very positive.  And weigh in below with your own experiences.

Holy Ignorance, a book you might want to read

December 26, 2010 • 6:34 am

Today’s New York Times Book Review recommends Holy Ignorance by Olivier Roy, a French social scientist working in Italy.  From the review by sociologist Alan Wolfe:

Over the past few years, a number of theories have been offered about the rise of fundamentalism. Roy proposes the most original — and the most persuasive. Fundamentalism, in his view, is a symptom of, rather than a reaction against, the increasing secularization of society. Whether it takes the form of the Christian right in the United States or Salafist purity in the Muslim world, fundamentalism is not about restoring a more authentic and deeply spiritual religious experience. It is instead a manifestation of holy ignorance, Roy’s biting term meant to characterize the worldview of those who, having lost both their theology and their roots, subscribe to ideas as incoherent as they are ultimately futile. The most important thing to know about those urging the restoration of a lost religious authenticity is that they are sustained by the very forces they denounce.

Roy’s thesis is that despite the secular props of fundamentalism, it, as well as religion in general, are on the way out.  I agree, although his track record of predictions about faith isn’t perfect:

Roy’s “Failure of Political Islam,” published in French in 1992 and English in 1994, infuriated those who viewed radical Islam as the major enemy of the West. Roy maintained in that book that Islamism, the perversion of Muslim faith into a utopian political movement, had little to offer ordinary Muslims and would therefore be unable to remain in power very long. (In subsequent work, Roy argues, I believe convincingly, that the ideology currently governing Iran or motivating Hamas has more to do with nationalism than with religion.)

Josh Rosenau’s strange attitude toward evidence

December 25, 2010 • 12:46 pm

Over at Thoughts from Kansas, Josh Rosenau vigorously disputes a post by Ophelia Benson on the success of Gnu Atheism.  The topic at issue was Americans’ declining church attendance coupled with their continuing tendency to exaggerate to pollsters how often they go to church. Benson suggests that some of this effect might be due to Gnu Atheists success at eroding the respectability of being religious.

What’s Rosenau’s beef? That he sees no evidence for this Gnu Effect:

The problem for me is that, despite all of the claims that gnu atheism has done this and is doing that, no actual evidence has (ever, to my knowledge) been advanced that gnu atheism has had any effect whatsoever on public perceptions of religion.

Well, yes, there are no formal surveys about the effect of Gnus on popular perception of religion.  But it’s curious for Rosenau to criticize this claim on the basis of a lack of evidence, when for several years he’s been claiming that accommodationism weans people from creationism much more easily than does vociferous atheism—on the basis of even less evidence!  In fact, the only thing Rosenau has ever offered in support of accommodationism is a study showing that people tend to trust experts more when those experts share more of their cultural values.  In offering this as evidence for the superior efficacy of accommodationism, Rosenau was taken apart not only by his commenters, but also by Jason Rosenhouse in a long and critical post. Jason has no hard data either, but does say this:

In defense of the New Atheist strategy of creating tension and making atheism visible we have a body of research on advertising that shows that repetition and ubiquity are essential for mainstreaming an idea. We have the historical examples of social movements that changed the zeitgeist by ignoring the people urging caution, and by working around the people whose value systems put them in opposition to their goals. We know that hostility towards atheists was at a fever pitch well before the NA’s arrived on the scene, a time during which accommodationist arguments were common but vocal atheism was not. And we have the all-important verdict of common sense, which says that you don’t mainstream your view by getting down on your knees and pleading with people to treat you nicely.

Are there any data bearing on this?  Well, mostly anecdotes, which is why many of us Gnus won’t argue that there’s only one good way to bring the faithful to Darwin. But let’s look at the anecdotes.  Here’s what we have supporting each side:

1.  On the accommodationist side:  The Anecdote of Tom Johnson, which has been discredited.

2.  On the Gnu side: dozens and dozens of public assertions that Gnu Atheists such as Dawkins and Hitchens helped wean people not only from religion, but from creationism.  Check out “Converts’ Corner” at Richard Dawkins’s website, for instance, which has 23 pages of such testimony.  I myself have gotten several dozen similar letters, a few of which I’ve published here.

So where are all those public assertions of the faithful that they resisted accepting the theory of evolution because of those horribly strident Gnu Atheists, but then became converts to evolution when accommodationists came to town?  Maybe there are a few such claims, but I haven’t seen any.  And there’s certainly no accommodationist equivalent of Converts’ Corner!

Rosenau demands the highest standard of evidence from Gnus to support their tactics, but feels that bald and unsupported assertion suffices to support his own. In this way he resembles the creationists he battles so arduously.  Regarding those creationists, Herbert Spencer once said this:

Like the majority of men who are born to a given belief, they demand the most rigorous proof of any adverse belief, but assume that their own needs none.

But Rosenau goes further:  he not only sees no evidence that Gnus have helped erode the respectability of religion, but sees no decline at all in that respectability, Gnu-induced or not:

Absent some sort of evidence that religion is less intellectually respectable now than it was 10 years ago, this first step in Ophelia’s logical chain fails, and the conclusions go with it. And the paragraph above suggests that intellectual respectability has not been necessary or sufficient for its social desirability in America’s past, so the second link strikes me as dubious and unproven as well.

Well, I don’t have the statistics at hand, but I suspect there’s plenty of evidence for this.  One is the decline of church attendance in America and the increase in the number of Americans who characterize themselves as nonbelievers.  There are the bus campaigns, which didn’t exist a few years ago.  There is the fact that all of the Gnu books have been best sellers, while counter-books by people like John Haught and David Berlinski have sunk without a trace. There is the growth of secular, humanist, and skeptical societies, both in society at large and on university campuses.  I suspect that if you surveyed the number of colleges who had such societies a decade ago, and compared that to what we have today, you’d see a striking increase.  Perhaps somebody can supply this information.

Now whether the Gnus have contributed to this trend is a different matter, but surely there’s evidence for an increased respectability attached to being agnostic and atheist.  Can you imagine bus-slogan campaigns 25 years ago? Or a President who asserts the rights of non-believers in his inaugural address?

And if we do find evidence for the decline in the respectability attendant on being religious?  What would Josh say then? He gives a clue:

Maybe the evidence is there. If it is, I don’t know what it shows.

I don’t know what it shows?  We’re talking about evidence in favor of a thesis!  It must show something!

He goes on:

. . . I’m saying I don’t know, and I tend not to trust people who confidently assert empirically measurable facts without actually offering data to support the claim.

Josh, two words: pot, kettle.

Christmas music

December 25, 2010 • 10:31 am

Well, it’s music on Christmas, and infinitely better than carols. Not much of this kind of jazz is on video, but here’s one masterpiece made in 1957. Billie Holiday singing “Fine and Mellow,” backed by a jazz pantheon: Coleman Hawkins, Lester Young (the second sax to play), her perennial and finest accompanist, Ben Webster, Gerry Mulligan, Vic Dickinson (trombone), and Roy Eldredge (trumpet).  Two years later, Holiday died from drug abuse, Lester Young from alcohol.

Update:  the video won’t play on this page, but you can go directly to the YouTube video by clicking on the “Watch on YouTube” link in the frame.

Yeats

December 25, 2010 • 9:54 am

An Irish Airman Foresees His Death

I know that I shall meet my fate
Somewhere among the clouds above;
Those that I fight I do not hate,
Those that I guard I do not love;
My country is Kiltartan Cross,
My countrymen Kiltartan’s poor,
No likely end could bring them loss
Or leave them happier than before.
Nor law, nor duty bade me fight,
Nor public men, nor cheering crowds,
A lonely impulse of delight
Drove to this tumult in the clouds;
I balanced all, brought all to mind,
The years to come seemed waste of breath,
A waste of breath the years behind
In balance with this life, this death.

Holiday Caturday: the best Christmas gift (if you can wrap it)

December 25, 2010 • 6:54 am

After inspecting this video several times, I’ve concluded that the kitteh must have been sedated.

Oh, and if this doesn’t sate your ailurophilia, BuzzFeed has 109 pictures of cats wearing sweaters.  Not only did one person find and collect all these photos (many of them LOLzy), but a bunch of people knit sweaters for their cats! E.g.:

BuzzFeed also has a huge meta-list of cute animal photos.  Hours of squee: check out the owls and the baby sugar gliders.

Today begins my own personal holiday—Coynezaa—which extends over the six days from Christmas to my birthday.  (Everyone should have a personal named holiday.)  Happy Xmas to all, and thanks for reading!