A cute anecdote from Hitch

June 11, 2011 • 12:08 pm

I note with happiness that Christopher Hitchens is still turning in his weekly column for SlateThis week’s production is a rather discursive essay on the sexual peccadilloes of Anthony Weiner and John Edwards, but it has one lovely anecdote at the end that I must pass on:

In my time at Oxford, there still persisted a quaint survival from the Victorian era. A special part of the river bank set among the willows was reserved for nude male bathing, with membership restricted to dons and clergymen. Prominent signs and barriers prevented boats and punts containing females from approaching this discreet stretch. On one fateful Sunday afternoon, however, a recent flood had washed away the signs and weakened the barriers. A group of ladies was swept past the rows of recumbent and undressed gentlemen. Shrieks of embarrassment from the boat, while on the shore—consternation. Pairs of hands darted down to cover the midsection. All but one, the hedonist and classicist Sir Maurice Bowra, whose palms went up to conceal his craggy visage. As the squeals were borne downstream, and the sheepish company surveyed itself, Bowra growled, “I don’t know about you chaps, but I’m known by my face around here.” How long will this traditional view endure?

P. Z. is after cats again

June 11, 2011 • 10:49 am

I swear, my blog-pal Dr. Myers is starting to act like a Rosenau, taking out after yours truly at every opportunity.  Today he’s seen fit to make yet anotherAnti-Caturday post,” even though he got badly pwned when he tried to do that before.  This time he compares the awesomeness of “fungi” (more on that in a second) with the boring-ness of cats.  After all, “fungi” can grow and fruit, and, as P.Z. notes “No cat can compare.”  Well, I have yet to see a “fungus” sit in my lap and purr.

P.Z. then adds a bunch of lascivious words relating “fungi” to sex, ending with a mauvais mot that I can’t repeat on a family-oriented website.

Why did I put “fungi” in quotes?  Because much of what appears in P.Z.’s demonstration video is not fungi, but slime molds.  And slime molds aren’t fungi—they are now considered protists (or a lineage that branched off close to other protists), no more closely related to fungi than to cats.  They may even be polyphyletic, but still none of them are closely related to fungi.  Here’s where they lie, roughly, on the tree of life:

I guess P.Z.’s been too busy going to atheist meetings to keep up with biology!

Big fun: Miss USA pageant contestants to be asked about evolution!

June 11, 2011 • 9:57 am

According to Fox News, contestants in the upcoming Miss USA contest are going to be asked whether they think evolution should be taught in the public schools.  (They’re also going to be asked if they’d pose for nude photographs, but that’s a no-brainer.)  It will be hugely entertaining to see the ladies squirm as they try to either avoid answering the question altogether, give some noncommittal answer, or say that evolution and creation should both be taught.

Their answers will be videotaped and posted on the Miss USA website, and you’d better believe that I’ll put up a post about them.

“The girls are scared to death. They witnessed with Carrie Prejean how a firestorm can create a road kill [you may remember that runner-up Carrie Prejean dissed gay marriage when asked about it two years ago], and nobody wants to be part of a situation like that again,” said Keith Lewis, who was embroiled in the Prejean saga in 2009, and is now the executive state pageant director for California, New York and New Hampshire. “The girls are concerned that there is a right or wrong answer. [JAC: WHAT?] Polarizing questions often create a situation where you suffer … if you agree, and if you do not. The girls need to answer in a way that brings them to a common ground.”

. . .So are questions regarding evolution and nudity relevant to a beauty pageant, or just controversy bait?

“The pageant officials are intimidating contestants into answering questions a certain way that are deemed ‘politically correct’ while discriminating against their own belief and opinions,” says publicist Angie Meyer, who has worked with the Miss USA organization. “The Miss USA organization is choosing topics that are not only controversial, but intimidating.”

I’m just not clear what the “politically correct” answer is here!  Perhaps readers would like to suggest judicious answers for the contestants?

I’m aware that these pageants are supposed to create “role models” for women, though how that’s accomplished by parading them around in skimpy attire is beyond me.  Far better, I think, to see whether they can give straight and thoughtful answers to questions about serious issues (I’m talking about evolution, not nude photographs).

And I’ll be glad to provide a free copy of WEIT to any contestant who wants to bone up.

Winner(s): Adam and Eve contest

June 11, 2011 • 5:56 am

It’s been nine days now since I posed a theological question, with the best answer to receive an autographed paperback of WEIT.  As you recall, the purpose of the contest was to help those confused Christians who want to accept both the Biblical story of Adam and Eve and the known genetic fact that humans could not have descended from a single pair of individuals who lived at the same time.  Like Michael Ruse, we’re trying to give our believing friends an anchor for their faith.  Here was the question:

In one short paragraph propose your own theological solution:

What is the best way to reconcile the Biblical story of Adam and Eve with the genetic facts?

You cannot answer that these issues are irreconcilable; remember, you’re being a theologian who is trying to help the Christians, and so have to propose a solution that sounds superficially plausible.  If possible, write it in theologyspeak, too, and try to give it a name as interesting as “The Federal Headship Model.”

The answers were many: the thread had over three hundred posts, though only a fraction of those involved the kind of  theological answer I wanted. You can imagine how difficult it was to choose among them.  In fact, there were so many good ones that the creationist website Uncommon Descent chose its own favorites in fourteen separate categories.

My own take: some of the answers didn’t make genetic sense and were so eliminated.  Others were simply too easy: positing that Adam and Eve were the ancestors of humans insofar as souls—but not genes—were concerned (kudos to Ben Goren, though, for a most thoughtful and elaborate presentation of this hypothesis).  Some were humorous but without the gravitas required in such an answer, and some simply finessed the problem by requiring too many miracles.

In the end, I couldn’t decide on a single winner, so I have chosen three—one in each of three categories.  All will receive books.

1. Overall theological and biological plausibility.  This answer, by Drew, appealed to me because although it posited another miracle (multiple germ cells in the Ancestral Couple), the miracle made good biological sense: that added genetic diversity was there to prevent inbreeding depression among the incestuously-produced descendants of Adam and Eve.  Although the soul part appeared a bit gratuitous, I think this is the kind of answer that BioLogos might have loved.

The Multi-Germic Theory

Roughly 140,000 years ago God slightly tinkered with the genes of two existing hominin pairs to ensure that the next baby they each had would have brains which were capable of interacting with a soul. These two individuals, one male and one female were Adam and Eve. God then imparted them both with many germ line cells each carrying a different genome, this allowed that each of Adam and Eve’s children would not be genetic siblings so that there would be no loss of fitness due to sibling interbreeding. Each distinct gene set was based roughly on the genomes of various human-like beings that had preceded Adam and Eve, which had evolved through natural processes, but was distinct enough that it allowed for the brains of the offspring also to interact with a soul. One consequence of this modification was that it gave the F1 generation enough genetic diversity to appear as though they sprang up from a large pool of existing ancestors. It may also have been necessary that for a few generations following F1 that the individuals continued to have the variable germ cells to further protect the offspring from inbreeding defects.

2.  Sophisticated-sounding obfuscation.  This one, by Aqua Buddha, just struck me as so outré, so incomprehensible in its lucidity, that it might just pass for serious theology.  And I loved the gratuitous Biblical quote at the end.

The Existential Dispersion Model

A false dichotomy prevails in this debate, one in which a human Adam is said to either exist or not exist. A more nuanced formulation, informed by recent advances in theology, envisions Adam as the sum total of human genes that coalesce by some divinely delineated point in our genealogy. This point (the exact time of which is unknown to us, as is true of all temporally indexed divine interventions), corresponds to the moment at which the Almighty bestowed the soul upon mankind. Biblical Eve is an overdetermined formulation of this same concept. And the Lord saith “set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal” (Ezekial 4:20).

3.  Pure LOLz. Many of the entries were funny (I love my readers!) but this inventive one, by Ichneumonid, coopted modern physics in a way that might not convince a theologian, but certainly strikes the funnybone.  It perfectly satirizes the crap emitted when modern theology tries to digest science.

The many theologies model

A consequence of quantum theory is the many worlds hypothesis. That is, every particle in the universe occurs in every possible location leading to an infinite number of universes in which all possible outcomes are realised. In at least one of these universes (actually an infinite number – this is the really neat thing about infinity, everything is infinite!) there actually is an Earth in which humans are descended from just two ancestors, Adam and Eve, and, remarkably, everything that is described in the Bible actually happened! Unfortunately, the minor shortcoming of this hypothesis is that there is no evidence that any of this actually happened in our particular universe. However, God in His infinite infiniteness, is omnipotent, omniscient, and omnipresent in all of these universes and (I know this is the bit that doesn’t quite get me there) momentarily has confused our universe with another (does God get Alzheimer’s?) and so has inadvertently given His followers on this Earth the wrong information. But wait, this is where God’s test of faith comes in! HE knows this is NOT the universe where all that occurred, but has set this as a test for us, so that we can come to truly know Him through faith alone.

/end crap

Drew, Aqua Buddha, and Ichneumonid: please email me with your addresses to get your autographed books.  To the rest of the readers, many thanks for your deep thoughts on theology and genetics, and though you may not have won this time, you may get the satisfaction of seeing your ideas come to fruition in future theology.  Keep your eye on BioLogos!

Caturday felid: Annie—a sequence

June 11, 2011 • 4:19 am

Reader Mal documents the filial bond between a mother and her kittens (it’s all in the genes, you know, as is the polydactyly):

I recently visited friends who live on the edge of Dartmoor in south-west England and who have converted the attic of their cottage into a bedroom and bathroom. They have several cats but this is about Annie (who was named for Anne Boleyn because of her extra ‘finger’ on each front paw). Annie has recently given birth to a new brood and decided on the comfort and cleanliness of the attic bedroom to give birth. However, the bedroom door is closed most of the time and leaving it open would have invited incursion by the other cats. Luckily Annie had already solved the access problem before she gave birth (perhaps she was closed in at some time and wanted out). Anyway, the pictures here show her entering the roof space. She gets on the roof from the back where there is a wall that helps her a little. I think her first exit must have been pretty scary. To get out she has to jump almost vertically upwards about three feet from the rim of the bath through a small gap and onto the level of the window.

The kittens also have the extra digit and we’re wondering if they’re going to try and follow their mother out soon!

_______________

Note: Polydactyly in cats (extra digits beyond the normal eighteeen) is a genetically-based condition produce by the presence of a single dominant autosomal allele.  I believe the allele is lethal when present in two copies, which means that Annie carried one copy of the “polydactyl” gene and one copy of the “normal” gene.  This means that each of her kittens had only half a chance of getting extra toes.  There appear to be four kittens in the picture, so the chance that all of them would have extra toes would be (½)4, or 1/16.  According to Wikipedia—the entry on cat polydactyly is informative and has cute pictures—the record number of toes on a cat is held by one “Tiger”, with 27 (that’s 9 extra!).  However, a 28-toed cat, “Mooch,” has been submitted to the Guinness book of World Records.

Graduation day

June 10, 2011 • 11:59 am

At the University of Chicago, Ph.D.s get their degrees a day before undergraduates, and each division has its own graduation ceremony (ours is the Division of Biological Sciences, which includes the medical students).  Since my student Daniel graduated today, I went to the ceremony to “hood” him.  I’m not sure how cosmopolitan this ceremony is, but in the U.S. one’s advisor puts the “hood,” a cloth mantle, over the student’s cap and gown. It’s at that moment that the student magically attains the doctorate. (Daniel’s hood is in blue below.)

It was a touching event; how can one not feel good at the sight of so many young people officially completing the tortuous road to an M.D. or Ph.D.?  And how can one not ponder the wingéd chariot of time as a bunch of old scholars literally transfer their mantle to the next generation?

But enough of this musing.  Here I am with the newly-coined Dr. Matute, resplendent in our academic regalia.  My own, kindly loaned by Dr. Neil Shubin, is the Harvard “crimson” robe (everyone told me it looked PINK), while Daniel is in Chicago maroon.

Kudos to Daniel, and may I take paternal pride in adding that he won the award for the best doctoral thesis in the entire Division of Biological Sciences (he’s holding his certificate).

UPDATE:  My friend Carolyn Johnson sent me some photos she took of the hooding.  Here’s the very moment that Daniel became Dr. Daniel:

And, a happy Ph.D. with his certificate and cash award:

Are there too many atheist meetings?

June 10, 2011 • 7:21 am

Maybe it’s because I’ve been sick and grumpy, but I’ve noticed the huge spate of atheist meetings, both past and upcoming, and it’s seemed to me that there are just too many.  I know this is a sign of a successful and burgeoning movement of disbelief throughout the world, and I recognize that they give us greater visibility, and I understand that they serve as a useful venue for people to make connections as well as listen to their atheist “heroes.”  But to me the speakers and talks have often seemed repetitive: the same crew of jet-set skeptics giving the same talks.  And how much is there to say about a movement whose members are united, after all, by only one thing: disbelief in divine beings and a respect for reason and evidence. What more is there to say?

I’ve been to just one of these meetings so far: the Atheist Alliance International meetings in Burbank, California in October, 2009.  I greatly enjoyed that: I got to meet fellow “bloggers” like Brother Blackford and P. Z., relished the talks of people like Dan Dennett, Carolyn Porco, and Lawrence Krauss, whom I’d never before seen speak in person, and was put into stitches by a Mr. Deity skit and Bill Maher’s hilarious (and straight) reading of Rick Warren’s The Purpose Driven Life.

Still, a few things bothered me, most notably the air of self-congratulation (which I excused on the grounds of enthusiastic people finding like-minded folks for the first time), the “fanboyness” directed at some of the famous atheists (they hardly let poor Richard alone, and I’m not sure he liked that!), and the lameness of quite a few of the talks.  Again, how much new can you say about atheism? And though I had a great time, this conference sated my appetite for a long while, and I’ve refused several invitations since. (I will, however, be at the Freedom from Religion Foundation’s meeting this October).

And now atheist conventions seem to be everywhere.  Amazing Meetings, Skepticons, Dragoncons, various local and atheist skeptic groups, etc.  And, sadly, the lineup of speakers is always depressingly familiar.  Worried that I was being too grumpy about this, I discussed the issue with Grania Spingies, the Secretary of Atheist Ireland and the one responsible for a great deal of the organizing for the just-ended World Atheist Convention in Dublin (kudos, Grania!).  She agreed with me on some points, disagreed on others, and wrote me an email about it that I thought deserved posting on its own. I do so with her permission:

Some of the negatives:

– you tend to see many of the same speakers every time
– some of the most popular speakers are showing signs of conference-fatigue for all their obvious professionalism and generosity with their time.
– some (not all) conferences are pricey & therefore exclude a lot of people.
– topics tend to be similar.
– some talks can be predictable in content thanks to previous talks being on YouTube (one of the reasons why the Dublin Conference opted for panel discussions instead)
– encourages fanboi-ism which is embarrassing to watch (and probably really irritating and embarrassing to be the target of) – see this article [note: article is blatantly dishonest as only a tiny percentage of mostly younger attendees did this at the conference; but it gives critics something to sneer at.]
– to an extent, a noticeable percentage of the people attending the conferences are the same each time as well – at least as far as the European ones go. Europeans probably don’t travel to Australia or the States as much though, again mostly due to costs and time involved in traveling.

Some of the positives:
– the extended online community of Gnu atheists gets a chance to meet in real life
– outside of the talks, the after-hours socialising is tremendous fun and often exceeds the amount of time listening to talks
– new friendships are made, conversation is hilarious, always interesting and fueled with beverages of choice.
– new networks are formed (useful for groups lobbying for secular reforms in their respective countries & states)
– you do get to hear some world-class speakers or make contacts that you might not otherwise have the opportunity to e.g. in Copenhagen I heard Victor Stenger, A.C. Grayling and Rebecca Goldstein give talks, I also met people like Paula Kirby; in Dublin I met Maryam Namazie & Aron-Ra.
– the conferences are also somewhat like a themed holiday – on one level it is pure enjoyment of something that I normally can’t do with my non-atheist friends.
– for many people it is the only time they are surrounded by people who will not be offended by their honest thoughts on certain subjects, and it is a very positive experience.

Having said all that, even though I think most people enjoy the non-event parts of the conference as much if not more than the scheduled talks; I can’t see them making the effort to get together across seas and borders if there wasn’t the carrot of hearing famous people give talks.

I don’t know if Conferences are necessary, Gnus have a very well-developed internet network already between websites, blogs, and Facebook. However, I think humans still feel that relationships are that much more “real” if they happen in the flesh, so to speak. Cyberspace still isn’t quite a good enough substitute yet. And we do want community! A great many friendships are struck up inside the internet atheist community. It’s probably a side-effect of the reaction a lot of people must get when they go public about their atheism; and if you can’t get it in your real-world neighbourhood, then you will look for it wherever you can find it.

Smaller more localised groups already meet without needing famous speakers as bait. However, I can’t see people ever traveling long distances to go to meetings without something happening at the end to justify the time & trouble (& cost). Although we got a lot of positive feedback about the panel format we used at the Dublin WAC and as a result a lot of useful-in-the-real-world work is being done (fine legal minds working on Ireland’s blasphemy law, university academics working on lobbying the UN on the lack of non-religious schools in Ireland etc.);  it is true to say that a lot of people turned up at the Conference to see the big names and not because there was the potential for networking. Nevertheless, the networking is valuable and probably worth the price of  the event by itself.

I don’t know if there are too many conferences. There is roughly one per continent per year, so most will only go to one a year at most. On the other hand, if you get invited to every one it probably feels like too many.

Well, contra Grania, North American has far more than one per year—I’d guess between ten and twenty.  But never mind.  I agree by and large with what she said, and thought this might be a good occasion for readers to chime in to answer these questions.  Are there too many atheist meetings, or too few? What would you do to improve them? (I know that a common answer has been “include more women speakers,” and I completely agree with that. But that issue has been covered in extenso at other websites, so perhaps we can concentrate on other logistical issues.)  And maybe organizers of future atheist/humanist meetings might pay attention to what people say here, for it may be salutary.

Natural selection in real time: birds of a feather don’t evolve together

June 10, 2011 • 6:06 am

Want to see evolution in action—in “real time”? A new paper in Ecology by André Desrochers on songbirds (access free) might fill the bill. (Excuse the pun.)  It shows—I’d prefer to say “suggests strongly” since there are a few problems—that the shape of feathers in North American songbirds has evolved over the last century in response to changes in patterns of forestation.

Here’s the idea: in the last hundred years, North American forests have changed drastically.   The boreal (i.e. high-latitude subarctic) forests of eastern North America have been cut back heavily, replacing old coniferous stands with younger deciduous ones.  Temperate non-forest habitats have also become more fragmented.  Conversely, the temperate forests of eastern North American, severely deforested in the 19th century, have reversed this trend, undergoing “afforestation” in the 20th century.  Afforestation also characterizes boreal early-successional forest.   I can’t vouch for these generalizaitons as I’m not an ecologist, but the authors support them with references.

It’s also known that birds with “pointier” wings have more energy-efficient sustained flight, and that pointiness (we’ll define it below), can evolve rapidly in birds.  If your habitat becomes more fragmented, it would be advantageous to evolve pointier wings to travel more efficiently between distant foraging and resting places.  Conversely, if your habitat becomes less fragmented, you should lose those pointy wings, which impose energy costs in takeoff; and ounder wings are also better for foraging in thick vegetation or close to the ground.

From these observations Desrochers made the following hypothesis (from the paper):

I tested the following predictions: over the last century, species mostly found in boreal, mature, coniferous forests and temperate non-forest habitats evolved more pointed wings in response to increased fragmentation, whereas species associated with temperate mature forests and boreal early-successional forests evolved less pointed wings because of relaxed selection for mobility. Additionally, I examined whether the above predictions were better supported in nonmigratory species than in neotropical migrant species.

Migrants should show less changes since they have the constant selection (unchanged over the century) for having wings appropriate for their yearly long-distance round trips.

Desrochers measured 21 species of birds (average 40 specimens per species) collected between 1900 and 2008; all were from collections at Cornell University at the Canadian Museum of Nature.  This enabled him to test for any long-term changes feather shape that could reflect evolution.

How did he measure pointiness? Here’s a female scarlet tanager showing how the measure was made (on the right wing only):

(a) is the distance between the carpal joint of the right wing and the distal end of the outermost secondary feather.  (b) is the distance between the same joint and the wing tip.  “Pointiness” is the index 100 X (b – a)/a, in other words a measure of how much, relatively, the wing tips extend beyond the secondary feathers.  This is called the “primary projection” in bird argot.  Desrochers also took an unrelated measure (bill length) just to see if other morphological traits might also have changed, indicating perhaps other selective pressures besides flight.

The results?  Pretty convincing:

  • Of the 21 species (there were actually 22 sets of measurements, for the red-breasted nuthatch, Sitta canadensis, was measured from both boreal mature forest, expected to select for pointier wings, and temperate mature forest, selecting for rounder wings), nearly every one changed in the direction predicted from its habitat. Of 12 species from temperate mature forest and boreal open habitats, eleven “evolved” rounder wings, as expected.  Of the ten species in boreal mature forest and temperate open habitats, all ten evolved pointier wings over the last century—also as expected given the habitat fragmentation.  These directions of change alone, regardless of their magnitude, are statistically significant.  Desrochers’ analysis also shows that eleven of the 22 trends were also statistically significant unto themselves, though I actually count 12 from his table.  At any rate, this is a very strong confirmation of his hypothesis.
  • The one species tested in both types of habitats, the red-breasted nuthatch, showed divergent evolution, as expected, evolving pointier wings in boreal mature forest and rounder wings in temperate mature forest.
  • Migratory status wasn’t consistently correlated with evolution (we expect migrants to show less evolution), but it was in boreal forest birds, with pointiness increasing more in residents than in migrants.
  • There wasn’t anywhere near this degree of changes in beak shape, which changed in only five mature boreal species (getting longer); and that change was of borderline statistical significance.

So, is this a good case of evolution in real time–in only three human generations?  I think so, but there are a few problems.  The most significant to me—and this is always the first thing that strikes me as a geneticist—is that there is no evidence that this change over time rests on changes in the frequencies of the birds’ genes.  Many ornithologists (and ecologists) often assume that if they see an animal change size or shape over a few generations, that change must automatically be genetic, and therefore the result of evolution via either natural selection or genetic drift.  But of course the change could be purely “developmental” or “phenotypic,” reflecting not genetic change but a purely developmental response to some unknown environmental change.

That’s not pure speculation, for there are plenty of examples.  The average height of Japanese, for example, has increased dramatically relative to Americans in the last generation.  Perhaps a Martian zoologist would, like some ecologists, attribute this change remarkably rapid evolution of increased height in the Japanese, probably due to natural selection.  But that’s wrong.  The height increase is not based on genes—it couldn’t be, for it’s happened way too fast. It resulted purely from an environmental change: the improved diet of the Japanese after the Second World War, which made them grow larger.

Many animals and plants have the ability to change their body shapes and appearances due to environmental circumstances (flamingos, remember, only become pink if they eat crustaceans and algae, incorporating the carotenoid pigments into their feathers).  I could point out other examples of ecologists making this fallacious “it’s all genetic” assumption, but I don’t want to embarrass my colleagues. Suffice it to say that without stronger evidence, seeing a trait change over generations leaves the question open if it really is genetic evolution.  The way to test this, I suppose, would be to release banded birds from single broods into diverse forest habitats, and see if living in those different environments could change the pointiness of their wings.

Desrochers tries to explain away this problem by invoking the concept of “heritability”: that is, the degree to which variation in a trait can be transmitted faithfully from parent to offspring within one population:

A second alternative explanation is that changes in primary projection may simply reflect phenotypic, as opposed to genetic, change (Gienapp et al. 2008). However, body measurements are highly heritable, with narrow-sense heritability (h2) generally between 0.6–0.7 in the case of wing length. . .

But this appeal to heritability is completely wrong, as has been pointed out for decades by the likes of Steve Gould, Richard Lewontin, and many other geneticists.  Just because a trait can be heritable within a population living in one environment (that is, a proportion of the variation in that population rests on variation in genes) says absolutely nothing about whether the difference in a trait among populations living in different environments (like Desrocher’s birds) has a genetic basis. The heritability of height is substantial in the population of North American humans, but one could not have used that to say that the difference in height between pre-war Japanese and Americans must have been largely genetic.  There was an important environmental difference there, too: diet.  All geneticists know that measurements of a trait’s heritability are confined to a single population in a single environment, and cannot be used to say anything about the genetic basis of differences in that trait between different populations in different environments. (This, of course, is the whole basis for the blow-up about differences in IQ between human “races,” who may inhabit different cultural and educational environments.)  Maybe, then, the differences in wing pointiness reflect some environmental modification of bird wings produced in different types of habitat.

Anyway, let me cease this rant and just let it serve as a lesson to ecologists to avoid assuming that changes over time are automatically genetic (or evolutionary)—and to not buttress this conclusion by specious appeals to “heritability.”

To my mind, that’s the biggest problem with this paper.  Desrochers mentions a few others—changes in food type, for example—but those seem unlikely based on the lack of changes of bill configuration.

I probably have been too hard on Desrochers.  To be fair, I think that he really has shown evolutionary changes in bird feathers in the predicted directions.  It is my gut feeling (nothing more) that there are probably not many environmental factors that could change feather pointiness, and so this could be genuine evolutionary change in a short period. In that case, it really would be a kind of landmark study—worthy of inclusion in textbooks along with the Grants’ work on Darwin’s finches.  But oh, how much stronger it would have been with some genetic data! (The Grants did, by the way, have that genetic data!).  I suppose I’m a bit peeved that elementary considerations of population genetics are being swept aside (or misused, in the case of heritability).  Nevertheless, I greatly admire Desrochers’ paper, and really hope he has some other evidence that wing pointiness cannot easily be changed by environmental factors alone.

I leave you with my admonition to ecologists:  DO NOT ASSUME THAT DIFFERENCES IN A TRAIT BETWEEN CURRENT POPULATIONS, OR BETWEEN POPULATIONS OVER TIME, REFLECT EVOLUTIONARY CHANGE UNLESS YOU GIVE SOME EVIDENCE THAT THOSE DIFFERENCES ARE BASED ON DIFFERENCES IN GENES.

________________

Desrochers, A. 2011.  Morphological response of songbirds to 100 years of landscape change in North America. Ecology 91:1577-1582.

h/t: Birds and Science, via Matthew Cobb