They don’t get much crazier than this: meet Texas’s new Lieutenant Governor:

March 5, 2015 • 12:25 pm

Texas produces a reliable crop of loons in state government, but this one is especially bizarre. It’s Republican Dan Patrick, who was elected November 4 and recently took office. If, God forbid, something happens to governor Gregg Abbott (another conservative Republican), Patrick will be in charge of Texas. That’s a scary thought.

Even Texas Monthly calls this guy “The Worst,” characterizing him like this:

There are few types of lawmakers less helpful to the legislative process than bullies and ideologues. Unfortunately, Dan Patrick too often seemed to be both in his first session as the chair of the Senate Education Committee.

But Patrick’s full-on Cunkery is revealed in a piece from last October’s Mother Jones:The man who believes God speaks to us through ‘Duck Dynasty’ is about to be Texas’s second-in-command.” The piece first notes this: “Texas’ lieutenant governor is sometimes called the “most powerful office in Texas” because of the influence it has on both the legislative and executive branches.”

danpatrick_1
The most powerful man in Texas? Srsly?

Then a few lovely notes from Mother Jones (my emphasis):

As a Texas state senator, Dan Patrick has conducted himself in a manner consistent with the shock jock he once was. Patrick—who is now the Republican nominee for lieutenant governor—has railed against everything from separation of church and state to Mexican coyotes who supposedly speak Urdu. He’s even advised his followers that God is speaking to them through Duck Dynasty star Phil Robertson.

. . . In 2006, he parlayed his radio fame into a state Senate seat—and kept the talk show going. In office, he proposed paying women $500 to turn over newborn babies to the state (to reduce abortions), led the charge against creeping liberalism in state textbooks, and pushed wave after wave of new abortion restrictions. For his efforts, Texas Monthly named Patrick one of the worst legislators of 2013.

Here’s his stand on a few Important Issues:

On the border: “While ISIS terrorists threaten to cross our border and kill Americans, my opponent falsely attacks me to hide her failed record on illegal immigration,” he says in his first general-election campaign. Patrick’s website, meanwhile, warns that Pakistanis are crossing the border as well, presumably to do bad things to Americans. “This is an Urdu dictionary found by border volunteers that was dropped by a human smuggler,” Patrick writes beneath a photo of an Urdu-English dictionary. “It is concerning that Mexican coyotes are learning Urdu in order to smuggle illegal immigrants?”

On migrants: “They are bringing Third World diseases with them,” he said in 2006, warning that immigrants could bring leprosy and polio to Texas.

On his first book, actually titled The Second Most Important Book You Will Ever Read: “As the author, I am obviously biased,” Patrick wrote in an Amazon review of his own book. But “since God inspired me to write this book,” he added, “He automatically gets 5 stars and the CREDIT!'”

On creationism: “Our students…must really be confused,” Patrick said at a GOP primary debate last spring. “They go to Sunday School on Sunday and then they go into school on Monday and we tell them they can’t talk about God. I’m sick and tired of a minority in our country who want us to turn our back on God.”

On the separation of church and state: “There is no such thing as separation of church and state.”

And this bit makes him sound like Prince Phillip:

On Connie Chung’s TV show, Eye to Eye: Patrick quipped in 1992 that the Asian American journalist’s show should be called “Slanted Eye to Eye.” Although Patrick’s remarks sparked a local media firestorm, he did not change his ways. In 1999, a Houston Press profile noted that “Patrick lapsed into a faux-Chinese accent when he thought he heard a network correspondent call Clinton, in the midst of the Chinese-espionage scandal, ‘President Crinton,'” and later joked that Clinton should get surgery to “make his eyes slanted.”

An amateur painter, Patrick produced this portrait of the Statue of Liberty with the face of Jesus:

20110829_Michels_JesusofLiberty_059-218x300

Given his stand on women’s issues and immigration, I was astonished to read this on Patrick’s official website (my emphasis):

Dan Patrick was elected Lt Governor of Texas in 2014, winning the general election by almost twenty points, including historic levels of support from Hispanic voters and women.

I apologize on behalf of my country.

 

A no to John Gray

March 5, 2015 • 11:15 am

When I came in this morning, I was all set to spend a lot of time addressing John Gray‘s piece in Tuesday’s Guardian, “What scares the new atheists.” (Subtitle: “The vocal fervour of today’s missionary atheism conceals a panic that religion is not only refusing to decline – but in fact flourishing,”)  And then, before I started writing, I saw these tw**ts from Sam Harris:

Gray

And the second one lifted a huge burden from my shoulders! Gray’s piece is not worth reading, is not important, and therefore is not worth analyzing. It’s not only too long and makes no new arguments, but is also terribly written. Gray has yet to master the art of writing lively (or even readable) prose, and thus he begins his piece like this—a lesson on how not to draw the reader into your article:

In 1929, the Thinker’s Library, a series established by the Rationalist Press Association to advance secular thinking and counter the influence of religion in Britain, published an English translation of the German biologist Ernst Haeckel’s 1899 book The Riddle of the Universe. Celebrated as “the German Darwin”, Haeckel was one of the most influential public intellectuals of the late nineteenth and early twentieth century; The Riddle of the Universe sold half a million copies in Germany alone, and was translated into dozens of other languages.

Read the blasted thing yourself; I won’t waste much time on it. His points are that religion is on the upswing (??), that atheists are ignorant of atheist history (same old same old: we haven’t fully absorbed Nietzsche’s atheistic dolor), and that a disbelief in Gods doesn’t necessarily lead to a good, liberal state. The whole sodden mess can be summed up in one bit:

The answer that will be given is that religion is implicated in many human evils. Of course this is true. Among other things, Christianity brought with it a type of sexual repression unknown in pagan times. Other religions have their own distinctive flaws. But the fault is not with religion, any more than science is to blame for the proliferation of weapons of mass destruction or medicine and psychology for the refinement of techniques of torture. The fault is in the intractable human animal.

No, he’s wrong about the similarity of science and religion. Religion is more at fault than science, because, unlike science, religion often comes with both a tendency to missionize and with a moral code: a toxic combination that guarantees bad stuff.

You can see my history of differences with the atheist-bashing Gray by doing this search. But I’m tired of the man and find his pieces unspeakably boring. I’m so happy to write about other things today.  Of course Gray has a new book to sell, which is why he wrote this over-long screed in the first place.

 

 

The stupidest argument of the month: atheism empowers ISIS

March 5, 2015 • 10:10 am

I’m confident that although March has just begun, you’re not going to find a dumber argument than this one, made on a “faith blog” at Patheos, Samuel’s Notebook, produced by one Samuel James (see bio at bottom). The title is “Surrendering earth to thugs: how atheism empowers ISIS.” WTF?”, you might be asking yourself? But yes, that’s Samuel’s thesis. This is Full Cunk.

How does it work? This way:

Why have progressive politicians failed to reckon with ISIS’s theological DNA? Pascal-Emmanuel Gobry says the answer is that Western liberals have sold out to “Vulgar Marxism,” a worldview in which religious and philosophical concepts are reduced to meaningless creations of the warring upper and lower classes.

That’s right, as Samuel says: “Contemporary secular progressives simply do not trade in the marketplace of metaphysical ideas.” If we don’t take metaphysical ideas seriously (because we’re ATHEISTS, you see), we can’t effectively combat them.

Sound dumb? You got it:

In other words, embracing the secular atheistic worldview is in fact laying out a welcome mat for terrorists like ISIS. Of course, not all atheists are aggressively relativistic or Marxist, but it is indisputable that the overwhelming majority of such articulations come from atheistic voices.Crank atheists like Richard Dawkins and Sam Harris write glowingly about a future sans religion, which will supposedly signal the impending disappearance of violent oppressors such as ISIS. These writers conveniently ignore the fact that Europe, having spent now more than a generation as a post-Christian secular fantasy, is impotent to drive Islamic extremism from its culture. The idea that atheism disarms the forces of oppression and violence is no more credible than arming our anti-ISIS forces with water guns.

What he’s saying, in so many words, is that you have to be religious to effectively battle religiously-inspired terrorism. (At least Samuel takes ISIS seriously as motivated by extremist Islam.)  And here’s the closing paragraph, which in its sheer Cunkery is hard to match, even in the writings of the Guardian’s Andrew Brown. I’ve put the last sentence in bold because it’s so . . . well, see for yourself:

Islamic terrorism is fueled by worldview. Failure to acknowledge this basic fact stems from a latent acceptance of vulgar relativism, the idea that transcendent ideas like religion and philosophy are excuses for the racial and geopolitical stuff that’s actually REAL. Declaring religious ideas irrelevant or off-limits will continue to put the West into the vulnerable stupor that ISIS has already taken advantage of. To take ISIS seriously, we have to take its religious convictions seriously, which means taking religion per se seriously, which means, in the end, taking secular progressivism out to the trash heap.

Need I point out that to take religion seriously doesn’t mean that you have to be religious? To paraphrase Orwell, only a Christian intellectual could believe things like that: no ordinary person could be such a fool.

________

Who is Samuel? On his website it says this:

Samuel James is a writer, musician, movie-lover and bookworm. He was homeschooled K-12 and is a lifelong pastor’s kid (PK) who loves Jesus Christ and the local church (especially Third Avenue Baptist in Louisville, where he is a member). He earned a BA in philosophy from Boyce College. He loves his lifelong home state of Kentucky and lives in Louisville.

If you want another stunning example of Samuel’s intellectual acumen, read “Four responses a non-scientist Christian can give to science-based atheism.

h/t: jsp

Ramen, brothers and sisters! Google doodle celebrates the inventor of the instant noodle

March 5, 2015 • 9:20 am

Usually the Google Doodle celebrates an accomplishment in science or literature, but today’s is an accomplishment in food. If you go to the Google page (click on screenshot below), you’ll see an animation of someone enjoying a steaming bowl of noodles:

Screen Shot 2015-03-05 at 8.05.57 AM

and there’s another, too! I think it’s random which one you get:

Screen Shot 2015-03-05 at 8.09.01 AMWhat is this? If you’ve been an impoverished college student, forced to consume mass quantities of cheap ramen noodles (as I did), you may recognize this as a commemoration of Momfuko Ando, born in this day in 1910 (died 2007)—the inventor of instant ramen noodles and the famous Cup o’ Noodles.

Wikipedia tells the tale:

With Japan still suffering from a shortage of food in the post-war era, the Ministry of Health tried to encourage people to eat bread made from wheat flour that was supplied by the United States. Ando wondered why bread was recommended instead of noodles, which were more familiar to the Japanese. The Ministry’s response was that noodle companies were too small and unstable to satisfy supply needs, so Ando decided to develop the production of noodles by himself. The experience convinced him that “Peace will come to the world when the people have enough noodles to eat.” [JAC: Hasn’t worked.]

On August 25, 1958, at the age of 48, and after months of trial and error experimentation to perfect his flash-frying method, Ando marketed the first package of precooked instant noodles. The original chicken flavor is called Chikin Ramen (チキンラーメン?). It was originally considered a luxury item with a price of ¥35, around six times that of traditional udon and soba noodles at the time. Ando began the sales of his most famous product, Cup Noodle (カップヌードルKappu Nūdoru?), on September 18, 1971 with the masterstroke of providing a waterproof polystyrene container. As prices dropped, instant ramen soon became a booming business. Worldwide demand reached 98 billion servings in 2007. As of 2007, Chikin Ramen is still sold in Japan and now retails for around ¥60 [50 cents U.S.], or approximately one third the price of the cheapest bowl of noodles in a Japanese restaurant.

The Independent adds this, accounting for the second Doodle above:

In 1957 Ando discovered that by flash-frying ramen noodles in tempura oil, tiny holes would appear in the noodles, causing them to cook almost instantly once they are covered with hot water.

Ando continued to develop his discovery and in 1971 created Cup Noodles, before eventually inventing “Space Ram” – instant noodles to be eaten in space – when in his nineties.

I’m surprised that Google would celebrate the inventor of instant ramen, but then I remembered the kind of person who gets a job at Google!

noodles-obit
(From USA Today): Momofuku Ando displays the instant noodles for astronauts called “Space Ram” during a July 2005 press conference. Photo by Yoshikazu Tsuno, AFP/Getty Images

 

 

 

Psychology journal deep-sixes use of “p” values

March 5, 2015 • 8:45 am

Reader Ed Kroc sent an email about a strange development in scientific publishing—the complete elimination of “p” (probability) values in a big psychology journal. If you’re not a scientist or statistician, you may want to skip this post, but I think it’s important, and perhaps the harbinger of a bad trend in the field.

Before I present Ed’s email in its entirety, let me say a word (actually a lot of words) about “p values.”  These probabilities derive from experimental or observational tests of a “null hypothesis”— i.e., that an experimental treatment does not have an effect, or that two sample populations do not differ in some way. For example, suppose I want to see if rearing flies on different foods, say cornmeal versus yeast, affects their mating behavior.  The null hypothesis is that there is no effect on mating behavior. I then observe the behavior of 50 pairs of flies raised on each food, and find that 45 pair of the cornmeal flies mate within an hour, but only 37 pair of the yeast flies.

That looks different, but is it really? Suppose both kinds of flies really have equal propensities of mating, and the difference we see is just “sampling error”—something that could be due to chance alone. After all, if we toss a coin 10 times, and repeat that twice, perhaps the first time we’ll see 7 heads and the second time only 4. That is surely due to chance, because we’re using the same coin. Could that be the case for the flies?

It turns out that one can use statistics to calculate how often we’d see a given difference (due to sampling error) if the two populations were really the same. What we get is a “p” value: the probability that we’d see the difference we observed if the populations were really the same. The higher the p value, the more confidence we have that the populations really do not differ, and we’re seeing a sampling error. For example, if the p value were 0.8, that means there’s an 80% probability of getting the observed difference—or one that’s larger—by chance alone if the populations were the same. In that case we can’t have much confidence that the observed difference is a real one, and so we accept the null hypothesis and reject the “alternative hypothesis”—in our case that the kind of food experienced by a fly really does affect its behavior. But when a p value is small, say 0.01 (a 1% chance that we’d see a difference that big or bigger resulting from chance alone), we can have more confidence that there really is a difference between the sampled populations.

There’s a convention in biology that when the p value is lower than 5% (0.05), meaning that an observed difference that big or bigger would occur less than 5% of the time if the populations really were the same, we consider it statistically significant. That means that you’re entitled by convention to say that the populations really are different—and thus can publish a paper saying so. In the case above, the p value is 0.07, which is above the threshold, and so I couldn’t say in a paper that the differences were significant (remember, we mean statistically significant, not biologically significant).  There are various statistical tests one can use to compare samples to each other (you can do this not just with two samples but with multiple ones), and most of these take into account not just the average values or observed numbers, but also, in the case of measurements, the variation among individuals. In the test of two fly samples above, I used the “chi-square” test to get the probabilities.

Of course even if your samples are really from the same population, and there’s no effect, you’ll still see a “significant” difference 5% of the time even if it just reflects sampling error, so you can draw incorrect conclusions from the statistic.  That gave rise to the old maxim in biology, “You can do 20 experiments, and one will be publishable in Nature.” And of course one out of twenty papers you read that report p < 0.05 will be rejecting the null hypothesis (of no difference) erroneously.

I should note that the cut-off probabilities differ among fields. Physicists are more rigorous, and only accept p values of much less than 0.001 as significant (as they did when detecting the Higgs boson). In psychology some journals are more lax, accepting cut-off p’s of 0.1 (10%) or less. All of these numbers are of course arbitrary conventions, and some have suggested that we don’t use cut-off values to determine whether a result is “real”, but simply present that probabilities and let the reader judge for herself. I don’t disagree with that. But, according to statistician Ed Kroc, one journal has gone farther, suggesting that we don’t report p values at all! I think that’s a mistake, for then one has no way to judge how likely it is that your null hypothesis is wrong. Ed agrees, and reports the situation below:

*******

by Ed Kroc

I wanted to pass this along in case no one else has yet, as it could be of interest to you, as well as to anyone who has the occasion to use statistics. Apparently, the psychology journal Basic and Applied Social Psychology just banned the use of null hypothesis significance testing; see the editorial here.

As a statistician myself, I naturally have a lot to say about such a move, but I’ll limit myself to a few key points.

First, this type of action really underlines how little many people understand common statistical procedures and concepts, even those who use them on a regular basis and presumably have some minimal level of training in said usage. I appreciate the editors trying to address the very real problem of seeing statistical decision making reduced to checking whether or not a p-value crosses an arbitrary threshold, but their approach of banning the use of p-values and their closest kin just proves that they don’t fully understand the problem they are trying to address. p-values are not the problem. Misuse and misinterpretation of what p-values mean are the real problems, as is the insistence by most editorial boards that publishable applied research must include these quantities calculated to within a certain arbitrary range.

The manipulation of data and methods by researchers to attain an arbitrary 0.05 cutoff, the effective elimination of negative results by only
publishing results deemed “statistically significant”, the lack of modelling, and the lack of proper statistical decision making are all real problems within applied science today. Banning the usage of (frequentist) inferential methods does nothing to address these things. It’s like saying not enough people understand fractions, so we’re just going to get rid of division to address the problem.

Alarmingly, the editors say “the null hypothesis testing procedure is invalid”. What? No caveats? That’s news to me. Invalid under what rubric? They never say.

Interestingly, they no longer require any inferential statistics to appear in an article. I don’t actually categorically disagree with that policy—in fact, I think some research could be improved by including fewer inferential procedures—but their justification for it is ludicrous: “because the state of the art remains uncertain”. Well, then we should all stop doing any kind of science I guess. Who is practicing the
state of the art anywhere? And who gets to decide what is or is not state of the art?

Finally, the editors say this:

“BASP will require strong descriptive statistics, including effects sizes. We also encourage the presentation of frequency or distributional data when this is feasible. Finally, we encourage the use of larger sample sizes. . . because as the sample size increases, descriptive statistics become increasingly stable and sampling error less of a problem.”

First off, no, as sample size increases, sampling error does not necessarily become less of a problem: that’s true only if your sampling procedure is perfectly correct to begin with, something that is likely never to be the case in an experimental psychology setting. More importantly, they basically admit here that they only want to see descriptive statistics [means, variances, etc.] and they don’t need to know any statistics the discipline doesn’t understand. Effect sizes and frequency distributions? p-values are still sitting behind all of those, whether they’re calculated or not; they are just comparative measures of these things accounting for uncertainty. The editors seem to be replacing the p-value measure with the “eyeball measure”, effectively removing any quantification of the uncertainty in the experiments or random processes under consideration. A bit misguided, in my opinion.

I could go on—in particular, about their comments on Bayesian methods—but I’ll spare you any more of my own editorializing. Part of me wonders if this move is a bit of a publicity stunt for the journal. I know nothing about psychology journals or how popular this one is, but it seems like this type of move would certainly generate a lot of attention. I do hope though that other journals will not follow suit.

Readers’ wildlife photographs

March 5, 2015 • 7:15 am

I’m pleased that several readers sent in photographs for the first time. One of them is Donn Ingle, who sent two dozen or so photos, many of  them plants. He introduces himself this way:

My story, quickly. I live in Betty’s Bay on (not quite) the southern tip of Africa. I’ve been taking arty pics of my surrounds for a couple of years. I’m not trained in any science, so the nouns (see file names) of things may well be off. I am more than fortunate to be here among the fynbos and I hope you enjoy the photos.

Aloe abstracts liquid light:

OLYMPUS DIGITAL CAMERA

Moss:

OLYMPUS DIGITAL CAMERA

Aloe penguin and chick:

OLYMPUS DIGITAL CAMERA

Phylica pubescens [“featherhead”] with a fly:

OLYMPUS DIGITAL CAMERA

Restio sparkscape:

OLYMPUS DIGITAL CAMERA

Edmondia sesamoides, sewejaartjies (“everlastings”), at day’s end:

OLYMPUS DIGITAL CAMERA

And for the birders who must have their feather fix, we have two lovely shots by reader John Crisp in Ethiopia:

Here’s a pied kingfisher (Ceryle rudis) after a successful dive on the edge of Lake Tana, Ethiopia.

Head on:

Kingfisher head on

Profile:

Kingfisher profile

 

Really fancy boots

March 5, 2015 • 6:46 am

Sadly, these are not mine, but I saw them for sale on eBay. They’re made by Falconhead in El Paso, Texas—a shop famous for its over-the-top designs, intricate tooling, and custom work (they make all of Arnold Schwarzenegger’s boots, for instance). I’ve seen the “Gila Monster” boots in boot books (they’re made of leather, not of Gila monster—the reptile Heloderma suspectum)but I’ve never seen them for sale: these have a starting price of $3500: no more than a third of what they’d cost new. Fortunately, they’re too big for me, or I’d be in a real dilemma, since they’re way out of my price range. (I do have several pairs of much cheaper but still fancy Falconheads I bought on eBay, and one pair of their hippo boots made to my measurements.)

The intricate hand-tooling and painting are by Brad Martin, whose signature is in the last photo. I just wanted you to see how fancy (and pricey!) boots can get. If you want to see bootmaking at its most elaborate, go look at the Museum Collection at Falconhead’s site (there are four pages of boots), or the “Award Winners” (“The Mexican”, which incorporates old Mexican silver coins, is probably the most elaborate boot I’ve ever seen).

(Note that there are four lizards on each boot.)

$_12-1

$_12

$_12-2

$_12-3

If you’re a size 10 (I’m an 8.5-9.5, thank Ceiling Cat) with loads of spare cash, you might want to pick these up. They’re a bargain considering that it probably took 250 hours of work to design these boots, put them together, and then tool and paint them.

Thursday: Hili photo

March 5, 2015 • 5:09 am

There won’t be a dialogue today as Hili’s announcment of the Dawkins Award will stay on Listy all day. But Andrzej has kindly sent me a spare photo of Her Highness with her note. Please enjoy it until the regular dialogues resume tomorrow.

Yes, Jerry, I do understand that a day without a new picture of me would be really terrible.
Love
Hili
100_2785 (1)