Readers’ wildlife photographs

March 7, 2016 • 7:45 am
Reader Joe Dickinson gives us some mammals today:
We are recently back from a tour of Yellowstone and Grand Teton National Parks that emphasized wildlife viewing, particularly wolves.  Here are some of my more successful shots.
First,  we visited the National Elk Refuge just outside of Jackson, Wyoming, which protects winter range for upwards of 5,000 elk (Cervus canadensis).  The best way to visit is by horse-drawn sleigh or wagon (depending on snow conditions).  The elk allow the wagons to approach much closer than they would tolerate people on foot.  Most bulls had not yet dropped antlers when we were there.
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In Yellowstone, bison (Bison bison) often hang out around the many hot springs and geysers, where the warmth reduces snow cover, making foraging easier.  In the first shot, the steam is issuing from Old Faithful, which just finished erupting.  Visitors are warned not to leave the walkways in the thermal areas, but the bison ignore this rule.
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We had a particularly close encounter with a nice group of bighorn sheep (Ovis canadensis).
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Finally, we were fortunate to see all three wild canids resident in the park.  First, the red fox (Vulpes vulpes).  We saw, but did not manage to photograph, a remarkable feeding behavior.  They listen for mice, voles, etc. moving about under the snow.  After sitting very still, only moving the head and ears a bit to get a good triangulation on the sound, they leap about three feet in the air and come down nose first to penetrate the snow.  The ones we watched came up with prey almost every try. [JAC: I am still amazed by this ability!]
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Our closest look at a coyote (Caniis latrans) was on a cougar kill.  The carcass was so near the road that the reclusive big cat did not stick around to guard her stash.

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Finally, we saw over 30 wolves (Canis lupus) belonging to at least four packs.  The sightings are at a greater distance than the other wildlife, but it was very exciting.  One day we watched the largest pack in the park (16 members, all visible in one of the photos) for several hours as it moved some miles through the territories of two other packs.  We saw no hostile encounters but heard them howling back and forth several times, and we were told that the number one cause of death among Yellowstone wolves is other wolves.
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Monday kitten

March 7, 2016 • 7:30 am

Among domestic animals, there’s nothing—nothing—cuter than a kitten at about 7 weeks of age. I brook no dissent here. Here’s a tw**t from Whiskas Ireland (sent, of course, by Grania) that makes me want to get a cat now. 

It’s a short video, so be sure to press the arrow.

https://twitter.com/WhiskasIreland/status/706803899756388353

Monday: Hili dialogue (and Leon et Gus lagniappe)

March 7, 2016 • 6:15 am

On this day in history, according to Wikipedia, in 321 “Emperor Constantine I decrees that the dies Solis Invicti (sun-day) is the day of rest in the Empire.” On this day in 1965, it was “Bloody Sunday” in Selma, Alabama, when a group of 600 civil rights marchers were attacked by police (see the excellent move “Selma” for a reenactment). Births on March 7 include John Herschel (1792), Luther Burbank (1849), David Baltimore (1938), and Bret Easton Ellis (1964). Those who died on this day include Alice B. Toklas (1967), Stanley Kubrik (1999), and Gordon Parks (2006). It’s Teacher’s Day in Albania (any Albanian readers out there?)

Meanwhile in Dobrzyn, Hili is objecting to Andzej’s drinking milk with 0% fat: not suitable for a hungry cat!:

Hili: Are you really drinking this white water?
A: It’s very tasty.
Hili: (to herself) He’s gone mad.
(Photo: Sarah Lawson)
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In Polish:
Hili: Ty naprawdę pijesz, tę białą wodę?
Ja: Jest bardzo smaczna.
Hili: (do siebie) On zwariował.
(Zdjęcie: (Sarah Lawson)

Out in Winnipeg, Gus is detailing the corners of his box. It’ll be gone soon, and I have no idea why he does this. The vet says that swallowing a bit of cardboard is ok, as it gives Gus “fiber”:

Finally the Dark Tabby of Wroclawek is reading, for everyone in his household reads.

Leon: It’s raining. What should I read today?

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Intelligence Squared debate: Is free speech threatened on campus?

March 6, 2016 • 12:00 pm

Well, I’m putting up two talks today, but perhaps this is a lazy Sunday and you’d like some brain food. Submitted for your approval: an Intelligence² debate on the topic of free speech on campus. Held last Tuesday at Yale University, a hotbed of student authoritarianism, the topic is this:

Yes or no: free speech is threatened on campus.

The debaters:

FOR (i.e., free speech is threatened on campuses):

Wendy Kaminer, author, lawyer, and free-speech advocate. I have to say that I’m biased because I’ve read many of her articles and several of her books, and nearly always agree with her.

John McWhorter, a professor of linguistics of Columbia, author of several books on language, and a contributing editor of The New Republic.

AGAINST (i.e., free speech is not threatened on campuses):

Shaun Harper: Executive Director of the Center for the Study of Race and Equity in Education at the University of Pennsylvania, and president-elect of the Association for the Study of Higher Education.

Jason Stanley, Jacob Urowsky Professor of Philosophy at Yale and author of four books on philosophy. He’s also written several philosophy pieces for “The Stone” column of the New York Times.

Click on the screenshot to see the debate video (click on the “video/audio” tab to the right of the page where you’re directed). It’s an hour and a half long.

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I’ll just give a very brief take. First of all, both in my view and that of the audience, the Kaminer/McWhorter team won, as they swayed more of the audience toward their side.  Here’s the outcome (votes before and after the debate) from the website:

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And this didn’t seem to be a debate about the motion at all: the sides were, as Kaminer noted at one point, talking past each other. Her side really did come to grips with the issue, while the Harper/Stanley team talked around it.  That team made these points:

  1. Few colleges have any official policy restricting freedom of speech, so there’s no problem. That is wrong, as the Kaminer/McWhorter team noted, as as detailed in the Atlantic article noted below. And even if Harper and Stanley were right, there don’t have to be policies, but actions of students, administrators, or both that suppress certain areas of inquiry by demonizing them.
  2. The Harper/Stanley team said that there’s ample evidence for free speech, for the student protestors making demands at Yale and elsewhere are speaking freely. But that, of course, is not the issue, for many of those protestors are asking for restrictions on “hate speech”, safe spaces, and other concessions that squelch freedom of speech.
  3. Harper and Stanley sometimes seemed to call for restrictions on free speech that they construe as speech promoting racism, sexism, homophobia, or, as Harper said, the “lived experiences” that students have had. (Lord, do I hate that phrase!). They were somewhat disingenuous in maintaining that black students (the topic of much of the debate) don’t want speech codes, but consciousness-raising and recognition of their humanity. But as we’ve seen, many student demands are such as to place certain topics of discussion off limits. I believe it was Harper who said that we are “talking about effect of speech on oppressed and marginalized groups,” implying that that kind of speech is dangerous and that we have to take into account our words on such groups. Of course we should, but we shouldn’t automatically shut up when these groups tell us that they’re offended, or accede to all their demands.

The Atlantic has a nice postmortem on the debate written two days ago by Conor Friedersdorf:  “The glaring evidence that free speech is threatened on campus.” I consider it a must-read, as it summarizes all the repressive incidents and speech codes that, say Harper, don’t or didn’t exist. It is the direct refutation of their thesis, and a good evaluation of the two sides’ performances.

Note that both Kaminer and McWhorter didn’t have all Friedersdorf’s data right at hand during the debate, but also said that they were aware of them. (There was simply no time for them to go into this kind of detail.) In this sense Harper and Stanley resembled creationists by denying that there was substantial evidence supporting the other side, performing a kind of “Gish Gallop.”

I’ll give just two excerpts from Friedersdorf’s piece, but do read the whole thing. After listing many of the schools (and believe me, there are lots of them) which have official policies restricting speech, he repeats a statement that Harper made:

“Wendy, it could be that maybe we’re talking to completely different students and hearing completely different things, because quite honestly, when we have students in our studies who are talking with us about the realities of race on their campuses… when we hear students of color unpack these painful stories and these microaggressions and stereotypes and other things that have happened to them, we ask them, ‘What is it that you want the institution to do?’ Never once, not once have I heard them say anything about a speech code.”

Well, Friedersdorf shows that’s hogwash:

. . . I fail to understand how any scholar who takes the campus climate and last semester’s protests as a core focus of their research could miss student demands to punish speech. The Wall Street Journal reported on a survey of 800 college students that found 51 percent favored speech codes. Yale protestors formally demanded the removal of two professors from their jobs in residential life because they were upset by an email one of them wrote. Missouri law students passed a speech code that Above the Law called Orwellian. Amherst students called for a speech code so broad that it would’ve sanctioned students for making an “All Lives Matter” poster.

At Duke, student activists demanded disciplinary sanctions for students who attend “culturally insensitive” parties, mandatory implicit-bias training for all professors,  and loss of the possibility of tenure if a faculty member engages in speech “if the discriminatory attitudes behind the speech,” as determined by an unnamed adjudicator, “could potentially harm the academic achievements of students of color.”

At Emory, student activists demanded that student evaluations include a field to report a faculty member’s micro aggressions to help ensure that there are repercussions or sanctions, and that the social network Yik Yak be banished from campus.

Activists at Wesleyan trashed their student newspaper then pushed to get it defunded because they disagreed with an op-ed that criticized Black Lives Matter. Dartmouth University students demanded the expulsion of fraternities that throw parties deemed racist and the forced a student newspaper to change its name.

Need I go on?

Friedersdorf then goes after Stanley, whose performance in the debate I considered execrable, since he avoided the main issue and wanted to concentrate not on whether speech was threatened, but on issues of oppression and marginalization.

Harper’s ally in the debate, the Yale philosophy Professor Jason Stanley, didn’t perform any better. During portions the event, he claimed that folks on the other side, who say free speech is under threat, aren’t really engaged in a debate about free speech––he said the real debate is about racism and anti-racism and about leftism. In this telling, free speech is being invoked as a cover, in service of less-sympathetic agendas.

. . . the broader claim about free-speech defenders—which is lamentably common in public discourse on the subject—can be refuted a dozen different ways. Here’s one: Many college newspapers are struggling with free-speech issues that have nothing to do with race or leftism, as David Wheeler reported.

Or consider another narrow area of campus expression that is under threat: the formal speech, delivered to a broad audience. We’ll restrict our “threat survey” to a single year.In 2015 alone, Robin Steinberg was disinvited from Harvard Law School, the rapper Common was disinvited from Kean University, and Suzanne Venker was disinvited from Williams College. Asra Nomani addressed Duke University only after student attempts to cancel her speech were overturned. UC Berkeley Chancellor Nicholas Dirks participated in an event on his own campus that student protestors shut down. Speakers at USC needed police to intervene to continue an event. Angela Davis was subject to a petition that attempted to prevent her from speaking at Texas Tech. The rapper Big Sean faced a student effort to get him disinvited from Princeton. Bob McCulloch faced a student effort to disinvite him from speaking at St. Louis University. William Ayers was subject to an effort to disinvite him from Dickinson School of Law. Harold Koh faced a student effort to oust him as a visiting professor at New York University Law School.
 That list includes speakers from the right and the left. It involves several controversies that have nothing to do with antiracism. How many examples are needed to persuade Stanley that there is a problem?

I think this question is rhetorical, as Stanley’s mind is closed. Over the past few months I’ve tried to document some of these threats, and they’re occurring on my own campus. Fortunately, the administration of the University of Chicago is committed to pretty much the same free-speech policy as the U.S. government: everything permitted except harassment of individuals, creating a climate of harassment in the workplace, or speech that directly incites physical violence. Here it’s the students who are trying to shut down discourse, demanding punishment of those who speak outside the box.

When you hear the term “hate speech,” you’re probably hearing a euphemistic call for restriction of free speech.

h/t: Cate

A real paper or a Sokal-esque hoax? You be the judge

March 6, 2016 • 11:00 am

Certain forms of postmodern discourse are so outré that you can’t tell whether they’re serious or jokes. (Indeed, some postmodernists claim that their serious pieces can be construed as jocular!) The most famous example of this conflation between the scholarly and the absurd is, of course, Alan Sokal’s hoax article on physics and postmodernism for the journal Social Text, “Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity“. (I’m proud to say that the first letter in the New York Times about that piece was my own praise for Sokal. I was then roundly attacked on the phone by an old friend who had, without my knowledge, gone over to the Dark Side and become a postmodernist.)

So here’s an article that just appeared in the journal Progress in Human Geography (pdf here, h/t to reader David). Click on the screenshot to go to the whole thing. The journal is real, and the authors seem real too. In fact, first author Mark Carey is a Professor of History and Associate Dean at Clark Honors college of the University of Oregon. He’s published lots of stuff on glaciers.  Here is his latest paper with three coauthors. Your job is to at least skim it and judge whether it’s a genuine scholarly paper or a Sokalian hoax. I’m betting on the former.

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Here are two excerpts from the abysmally written paper:

A critical but overlooked aspect of the human dimensions of glaciers and global change research is the relationship between gender and glaciers. While there has been relatively little research on gender and global environmental change in general (Moosa and Tuana, 2014; Arora-Jonsson, 2011), there is even less from a feminist perspective that focuses on gender (understood here not as a male/female binary, but as a range of personal and social possibilities) and also on power, justice, inequality, and knowledge production in the context of ice, glacier change, and glaciology (exceptions are Bloom et al., 2008; Williams and Golovnev, 2015; Hevly, 1996; Hulbe et al., 2010; Cruikshank, 2005). Feminist theories and critical epistemologies – especially feminist political ecology and feminist postcolonial science studies – open up new perspectives and analyses of the history of glaciological knowledge. Researchers in feminist political ecology and feminist geography (e.g. Sultana, 2014; Mollett and Faria, 2013; Elmhirst, 2011; Coddington, 2015) have also called for studies to move ‘beyond gender’, to include analyses of power, justice, and knowledge production as well as ‘to unsettle and challenge dominant assumptions’ that are often embedded in Eurocentric knowledges (Harris, 2015: xx). Given the prominent place of glaciers both within the social imaginary of climate change and in global environmental change research, a feminist approach has important present-day relevance for understanding the dynamic relationship between people and ice – what Nüsser and Baghel (2015) refer to as the cryoscape.

Through a review and synthesis of a multi-disciplinary and wide-ranging literature on human-ice relations, this paper proposes a feminist glaciology framework to analyze human-glacier dynamics, glacier narratives and discourse, and claims to credibility and authority of glaciological knowledge through the lens of feminist studies.

How many buzzwords can you find in the above? Doesn’t it make you want to bang your skull against the desk? I won’t torture you much longer, but here’s one more bit:

II. Why feminist glaciology?

Feminist glaciology asks how knowledge related to glaciers is produced, circulated, and gains credibility and authority across time and space. It simultaneously brings to the forefront glacier knowledge that has been marginalized or deemed ‘outside’ of traditional glaciology. It asks how glaciers came to be meaningful and significant (through what ontological and epistemological process), as well as trying to destabilize underlying assumptions about ice and environment through the dismantling of a host of boundaries and binaries. The feminist lens is crucial given the historical marginalization of women, the importance of gender in glacier-related knowledges, and the ways in which systems of colonialism, imperialism, and patriarchy co-constituted gendered science. Additionally, the feminist perspective seeks to uncover and embrace marginalized knowledges and alternative narratives, which are increasingly needed for effective global environmental change research, including glaciology (Castree et al., 2014; Hulme, 2011). A combination of feminist postcolonial science studies and feminist political ecology provide the intellectual foundation for feminist glaciology.

Oh, and I couldn’t resist this, near the end:

Second, we reiterate the need not only to appreciate the differential impacts of environmental change on different groups of people – men and women, rich and poor, North and South – but to understand how the science that guides attempted solutions may in fact perpetuate differences because they are, essentially, built on and draw their epistemic power from differentiation and marginalization. Struggles over authority and legitimacy play out in many obvious ways in climate change negotiations. Struggles also happen in less obvious ways, such as in the environmental change research underpinning climate politics. Analysts and practitioners must recognize the ways in which more-than-scientific, non-Western, non-masculinist modes of knowledge, thinking, and action are marginalized. The response to simplistic ‘ice is just ice’ discourse is not merely to foreground or single out women and their experiences – that would simply perpetuate binaries and boundaries and ignore deeper foundations.

Okay, weigh in below: real or hoax?

By the way, this was funded in part by the U.S. taxpayers:

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How much did the first author get from the NSF? A reader found the official grant award notice, and the amount is $ 412,930.  It was an NSF CAREER award approved by the Division of Social and Economic Sciences, and the title was “Glaciers and Glaciology: How Nature, Field Research, and Societal Forces Shape the Earth Sciences.”

Where is William Proxmire when we need him?