Jeff Tayler on the vilification of Muslim and ex-Muslim progressives

May 6, 2016 • 2:00 pm

Jeff Tayler seems to have moved his “blog” articles on religion and politics from Salon to Quillette. I approve. In late April, Jeff wrote a widely-read piece on Quillette whose title tells it all: “In defense of Sam Harris.” Now he’s written a new piece that might well be called “In defense of Maajid Nawaz,” except that it’s a defense of all progressive Muslims and ex-Muslims, so its real title is “Free speech and Islam—the Left betrays the most vulnerable.”

It might also have been called “The perfidy of Nathan Lean,” that unctuous defender of all things Islam and ample employer of the term “Islamophobia.” For it was Lean who wrote a New Republic piece on Maajid Nawaz that was one of the most odious and unscrupulous pieces of “journalism” I’ve ever seen. (It may not be irrelevant that Lean is employed at the Saudi Arabian-funded Prince Alaweed bin Talal Center for Muslim-Christian Understanding. ) Lean’s was a hit piece, concentrating not on Nawaz’s ideas but on his dress, and on innuendo about his motives—popularity and money. (That’s an odd stand to take for someone who takes money from a Saudi-funded institution.) Anyway, if you haven’t read the Lean piece, do so, but then read Tayler’s piece on Quillette. Two excepts:

The misguided progressives who denounce “Islamophobia” and turn a blind eye to the mistreatment of, say, women, gays, and adherents of other religions in Muslim communities or in Islamic countries constitute what Maajid Nawaz has dubbed the “regressive left.”  Regressive leftists are not genuine progressives at all, of course, but deeply confused de facto apologists for the most illiberal notion conceivable: namely, that one group of humans has, on account of its religion, an inalienable right to dominate and abuse other humans — and to do so unmolested by criticism.

No better evidence of this strain of illogical, muddled intolerance of free expression exists than the suspicion and ire regressive leftists reserve for former Muslims and Muslim reformers working to modernize their religion.  In her moving, 2015 must-watch address, Sarah Haider, who is of Pakistani origin, recounts being called everything from Jim Crow to House Arab to native informant by American liberals for having abandoned Islam — by, that is, the very folk who should support women, regardless of their skin color, in their struggle for equality and freedom from sexist violence and chauvinism.

The brave, Somali-born ex-Muslim (and advocate of reforming Islam) Ayaan Hirsi Ali has received even harsher treatment, and to this day, for her outspokenness about her former faith and for making a film in 2004 portraying misogyny in Islamic societies, has to live under armed protection.  (The director, Theo van Gogh, was assassinated that year by an Islamist on the streets of Amsterdam.)  There are many other examples, but the point is this: those who criticize or abandon Islam may well be taking their life into their hands.  Quisling regressive leftists add insult to the injury (or worse) suffered by these people, who, by any progressive standards, should be celebrated.

Why are moderate Muslims (or ex-Muslims) so vilified by the Left? I still don’t understand it completely, for they are the people whom liberals say they want to empower—the people know the faith and, in the case of liberal believers, are our one hope to “reform” it.  Perhaps its true that, as someone said, the only credible Muslim for these folks has a Qur’an in one hand and a Kalashnikov in the other. But that’s precisely what all enlightened people oppose! I am still mystified.

One more quote (but read the whole piece, which is longish):

The larger issue is not only that reform-minded Muslims and ex-Muslims face danger from repressive Islamic regimes (in, for instance, Saudi Arabia, where atheism is legally equated with terrorism, or in Bangladesh, where secular bloggers are routinely hacked to death by Islamists), they suffer slings and arrows of disdain from those witless progressives who decry “Islamophobes,” “porch monkeys,” “House Arabs,” and so on.  Their much-suppressed voices of reason are, though, beginning to find an audience.  Check out this fine essay by Zubin Madon, which contains the following quote from the Pakistani-Canadian blogger Eiynah about the plight of former Muslims:

“We are cast out of conversations about our own communities and lives, we are refused platforms in mainstream media to avoid offending Muslim sentiments, and more recently we are viciously targeted on social media.”

This is disgraceful treatment from progressives, who should be standing shoulder to shoulder with these courageous souls endeavoring, often at great risk, to live free and dignified lives without religion.  They, and all Muslims working to end Islamist violence (including, of course, Maajid Nawaz), deserve our full-throated support.

And, as Jeff argues, we should deep-six the term “Islamophobia,” and correct those who misuse it. What they mean is “MUSLIMophobia” fear of Muslims as a group and bigotry against them. Our argument is about the pernicious ideology behind Muslim malfeasance, and THAT is the real “Islamophobia.” Since so many people confuse these two issues, it’s best to avoid the “Islamophobia” canard.

Researchers criticize the Mukherjee piece on epigenetics: Part 2

May 6, 2016 • 10:15 am

Trigger warning: Long science post!

Yesterday I provided a bunch of scientists’ reactions—and these were big names in the field of gene regulation—to Siddhartha Mukherjee’s ill-informed piece in The New Yorker, “Same but different” (subtitle: “How epigenetics can blur the line between nature and nurture”). Today, in part 2, I provide a sentence-by-sentence analysis and reaction by two renowned researchers in that area. We’ll start with a set of definitions (provided by the authors) that we need to understand the debate, and then proceed to the critique.

Let me add one thing to avoid confusion: everything below the line, including the definition (except for my one comment at the end) was written by Ptashne and Greally.

_______________

by Mark Ptashne and John Greally

Introduction

Ptashne is The Ludwig Professor of Molecular Biology at the Memorial Sloan Kettering Cancer Center in New York. He wrote A Genetic Switch, now in its third edition, which describes the principles of gene regulation and the workings of a ‘switch’; and, with Alex Gann, Genes and Signals, which extends these principles and ideas to higher organisms and to other cellular processes as well.  John Greally is the Director of the Center for Epigenomics at the Albert Einstein College of Medicine in New York.

 

The New Yorker  (May 2, 2016) published an article entitled “Same But Different” written by Siddhartha Mukherjee.  As readers will have gathered from the letters posted yesterday, there is a concern that the article is misleading, especially for a non-scientific audience. The issue concerns our current understanding of “gene regulation” and how that understanding has been arrived at.

First some definitions/concepts:

Gene regulation refers to the “turning on and off of genes”.  The primary event in turning a gene “on” is to transcribe (copy) it into messenger RNA (mRNA). That mRNA is then decoded, usually, into a specific protein.  Genes are transcribed by the enzyme called RNA polymerase.

Development:  the process in which a fertilized egg (e.g., a human egg) divides many times and eventually forms an organism.  During this process, many of the roughly 23,000 genes of a human are turned “on” or “off” in different combinations, at different times and places in the developing organism. The process produces many different cell types in different organs (e.g. liver and brain), but all retain the original set of genes.

Transcription factors: proteins that bind to specific DNA sequences near specific genes and turn transcription of those genes on and off. A transcriptional ‘activator’, for example, bears two surfaces: one binds a specific sequence in DNA, and the other binds to, and thereby recruits to the gene, protein complexes that include RNA polymerase. It is widely acknowledged that the identity of a cell in the body depends on the array of transcription factors present in the cell, and the cell’s history.  RNA molecules can also recognize specific genomic sequences, and they too sometimes work as regulators.  Neither transcription factors nor these kinds of RNA molecules – the fundamental regulators of gene expression and development – are mentioned in the New Yorker article.

Signals:  these come in many forms (small molecules like estrogen, larger molecules (often proteins such as cytokines) that determine the ability of transcription factors to work.  For example, estrogen binds directly to a transcription factor (the estrogen receptor) and, by changing its shape, permits it to bind DNA and activate transcription.

Memory”:  a dividing cell can (often does) produce daughters that are identical, and that express identical genes as does the mother cell.  This occurs because the transcription factors present in the mother cell are passively transmitted to the daughters as the cell divides, and they go to work in their new contexts as before.  To make two different daughters, the cell must distribute its transcription factors asymmetrically.

Positive Feedback: An activator can maintain its own expression by  positive feedback.  This requires, simply, that a copy of the DNA sequence to which the activator binds is  present  near its own gene. Expression of the activator  then becomes self-perpetuating.  The activator (of which there now are many copies in the cell) activates  other target genes as it maintains its own expression. This kind of ‘memory circuit’, first described  in  bacteria, is found in higher organisms as well.  Positive feedback can explain how a fully differentiated cell (that is, a cell that has reached its developmental endpoint) maintains its identity.

Nucleosomes:  DNA in higher organisms (eukaryotes) is wrapped, like beads on a string, around certain proteins (called histones), to form nucleosomes.  The histones are subject to enzymatic modifications: e.g., acetyl, methyl, phosphate, etc. groups can be added to these structures. In bacteria there are no nucleosomes, and the DNA is more or less ‘naked’.

“Epigenetic modifications: please don’t worry about the word ”epigenetic”; it is misused in any case. What Mukherjee refers to by this term are the histone modifications mentioned above, and a modification to DNA itself: the addition of methyl groups. Keep in mind that the organisms that have taught us the most about development – flies (Drosophila) and worms (C. elegans)—do not have the enzymes required for DNA methylation. That does not mean that DNA methylation cannot do interesting things in humans, for example, but it is obviously not at the heart of gene regulation.

Specificity Development requires the highly specific sequential turning on and off of sets of genes.  Transcription factors and RNA supply this specificity, but   enzymes that impart modifications to histones  cannot: every nucleosome (and hence every gene) appears the same to the enzyme.  Thus such enzymes cannot pick out particular nucleosomes associated with particular genes to modify.  Histone modifications might be imagined to convey ‘memory’ as cells divide – but there are no convincing indications that this happens, nor are there molecular models that might explain why they would have the imputed effects.

Analysis and critique of Mukherjee’s article

The picture we have just sketched has taken the combined efforts of many scientists over 50 years to develop.  So what, then, is the problem with the New Yorker article?

There are two: first, the picture we have just sketched, emphasizing the primary role of transcription factors and RNA, is absent.  Second, that picture is replaced by highly dubious speculations, some of which don’t make sense, and none of which has been shown to work as imagined in the article.

(Quotes from the Mukherjee article are indented and in plain text; they are followed by comments, flush left and in bold, by Ptashne and Greally.)

In 1978, having obtained a Ph.D. in biology at Indiana University, Allis began to tackle a problem that had long troubled geneticists and cell biologists: if all the cells in the body have the same genome, how does one become a nerve cell, say, and another a blood cell, which looks and functions very differently?

The problems referred to were recognized long before 1978.  In fact, these were exactly the problems that the great French scientists François Jacob and Jacques Monod took on in the 1950s-60s.  In a series of brilliant experiments, Jacob and Monod showed that in bacteria, certain genes encode products that regulate (turn on and off) specific other genes.  Those regulatory molecules turned out to be proteins, some of which respond to signals from the environment.  Much of the story of modern biology has been figuring out how these proteins – in bacteria and in higher organisms  – bind to and regulate specific genes.  Of note is that in higher organisms, the regulatory proteins look and act like those in bacteria, despite the fact that eukaryotic DNA is wrapped in nucleosomes  whereas bacterial DNA is not.   We have also learned that certain RNA molecules can play a regulatory role, a phenomenon made possible by the fact that RNA molecules, like regulatory proteins, can recognize specific genomic sequences.  

In the nineteen-forties, Conrad Waddington, an English embryologist, had proposed an ingenious answer: cells acquired their identities just as humans do—by letting nurture (environmental signals) modify nature (genes). For that to happen, Waddington concluded, an additional layer of information must exist within a cell—a layer that hovered, ghostlike, above the genome. This layer would carry the “memory” of the cell, recording its past and establishing its future, marking its identity and its destiny but permitting that identity to be changed, if needed. He termed the phenomenon “epigenetics”—“above genetics.”

This description greatly misrepresents the original concept.  Waddington argued that development proceeds not by the loss (or gain) of genes, which would be a “genetic” process, but rather that some genes would be selectively expressed in specific and complex cellular patterns as development proceeds.  He referred to this intersection of embryology (then called “epigenesis”) and genetics as “epigenetic”. We now understand that regulatory proteins work in combinations to turn on and off genes, including their own genes, and that sometimes the regulatory proteins respond to signals sent by other cells.  It should be emphasized that Waddington never proposed any “ghost-like” layer of additional information hovering above the gene.  This is a later misinterpretation of a literal translation of the term epigenetics, with “epi-“ meaning “above/upon” the genetic information encoded in DNA sequence.  Unfortunately, this new and pervasive definition encompasses all of transcriptional regulation and is of no practical value.

Waddington’s hypothesis was perhaps a little too inspired. No one had visualized a gene in the nineteen-forties, and the notion of a layer of information levitating above the genome was an abstraction built atop an abstraction, impossible to test experimentally. “By the time I began graduate school, it had largely been forgotten,” Allis said. . . Had Allis started his experiments in the nineteen-eighties trying to pin down words like “identity” and “memory,” he might have found himself lost in a maze of metaphysics.

By the 1980’s there had been significant advances in our understanding of the biological problems of “identity and “memory”.  We had learned not only how regulatory proteins bind specific sequences in DNA, but also how such proteins can work together, in response to extracellular signals, to make a “switch” in turning one set of genes on and another off. It was apparent by that time that these ideas and findings were applicable to the study of development in higher organisms, and explained different cell identities.  The problem of cellular “memory”—then and now—can be explained by positive feedback mechanisms involving regulatory proteins, as discussed in the Introduction.

But part of his scientific genius lies in radical simplification: he has a knack for boiling problems down to their tar. What allows a cell to maintain its specialized identity? A neuron in the brain is a neuron (and not a lymphocyte) because a specific set of genes is turned “on” and another set of genes is turned “off.” The genome is not a passive blueprint: the selective activation or repression of genes allows an individual cell to acquire its identity and to perform its function. When one twin breaks an ankle and acquires a gash in the skin, wound-healing and bone-repairing genes are turned on, thereby recording a scar in one body but not the other.

As noted above, this would hardly have been news at the time. The specificity of cellular identity and the response to stress has been known for decades to be due to the actions of specific DNA binding proteins (and, more rarely, RNA molecules) that regulate gene transcription.

But what turns those genes on and off, and keeps them turned on or off? Why doesn’t a liver cell wake up one morning and find itself transformed into a neuron? Allis unpacked the problem further: suppose he could find an organism with two distinct sets of genes—an active set and an inactive set—between which it regularly toggled. If he could identify the molecular switches that maintain one state, or toggle between the two states, he might be able to identify the mechanism responsible for cellular memory. “What I really needed, then, was a cell with these properties,” he recalled when we spoke at his office a few weeks ago. “Two sets of genes, turned ‘on’ or ‘off’ by some signal.”

The question raised in the first sentence here had, as we have noted, already been answered. The lambda phage switch mechanism is one well-known example of how regulatory proteins can be used to switch a gene “on”, with the gene then persisting in this ‘on’ state in the absence of the protein/signal that first switched it on.  The mechanism is an instantiation of positive feedback (see Introduction).  The more detailed explanation is readily apparent, and does not involve extra layers of information. The mechanism has been well-established in many cases in higher organisms as well.

In 1996, Allis and his research group deepened this theory with a seminal discovery. “We became interested in the process of histone modification,” he said. “What is the signal that changes the structure of the histone so that DNA can be packed into such radically different states? We finally found a protein that makes a specific chemical change in the histone, possibly forcing the DNA coil to open. And when we studied the properties of this protein it became quite clear that it was also changing the activity of genes.” The coils of DNA seemed to open and close in response to histone modifications—inhaling, exhaling, inhaling, like life.

This attributes an autonomy to and an effect of histone modifications that is grossly misleading. And there is no evidence that coiling and uncoiling of DNA has a causal effect on gene activity.   

“Two features of histone modifications are notable,” Allis said. “First, changing histones can change the activity of a gene without affecting the sequence of the DNA.” It is, in short, formally epi-genetic, just as Waddington had imagined. “And, second, the histone modifications are passed from a parent cell to its daughter cells when cells divide. A cell can thus record ‘memory,’ and not just for itself but for all its daughter cells.”

There is no evidence, despite years of research, that nucleosome states can be “copied” for transmission to daughter cells.  The one experiment performed in yeast that appeared to show persistence of histone modifications was performed using mutant strains lacking the enzyme that erases the modification tested. In the Introduction, we describe how states of expression are transmitted from as cells divide.   

By 2000, Allis and his colleagues around the world had identified a gamut of proteins that could modify histones, and so modulate the activity of genes. Other systems, too, that could scratch different kinds of code on the genome were identified (some of these discoveries predating the identification of histone modifications). One involved the addition of a chemical side chain, called a methyl group, to DNA. The methyl groups hang off the DNA string like Christmas ornaments, and specific proteins add and remove the ornaments, in effect “decorating” the genome. The most heavily methylated parts of the genome tend to be dampened in their activity.

It is true that enzymes that modify histones have been found—lots of them.  A striking problem is that, after all this time, it is not at all clear what the vast majority of these modifications do.  When these enzymatic activities are eliminated by mutation of their active sites (a task substantially easier to accomplish in yeast than in higher organisms) they mostly have little or no effect on transcription.  It is not even clear that histones are the biologically relevant substrates of most of these enzymes.  

 In the ensuing decade, Allis wrote enormous, magisterial papers in which a rich cast of histone-modifying proteins appear and reappear through various roles, mapping out a hatchwork of complexity. . . These protein systems, overlaying information on the genome, interacted with one another, reinforcing or attenuating their signals. Together, they generated the bewildering intricacy necessary for a cell to build a constellation of other cells out of the same genes, and for the cells to add “memories” to their genomes and transmit these memories to their progeny. “There’s an epigenetic code, just like there’s a genetic code,” Allis said. “There are codes to make parts of the genome more active, and codes to make them inactive.”

By ‘epigenetic code’ the author seems to mean specific arrays of nucleosome modifications, imparted over time and cell divisions, marking genes for expression.  This idea has been tested in many experiments and has been found not to hold.  

But Reinberg sought a more advanced instance of epigenetic instruction—a whole animal, not just a cell, whose form and identity could be shifted by shifting the epigenetic code. “So imagine that you tighten some parts of the DNA and loosen other parts by changing the structures of the histones,” Reinberg said. “Can you change the form or nature of an animal simply by coiling and uncoiling various parts of its genome?”

This is once again subscribing to the view that chromatin structure is the primary determinant of cellular and organismal states.  If that is the view, then the question must be asked – if you could magically change chromatin structure at specific genomic locations, why would cell physiology alter?  If the answer is that “this will allow regulatory proteins to bind at these specific sequences,” then the question becomes why invoke a mysterious mechanism for targeted chromatin structure changes with secondary binding of regulatory proteins, when a primary event of binding of these proteins accomplishes both steps?

Perhaps the most startling demonstration of the power of epigenetics to set cellular memory and identity arises from an experiment performed by the Japanese stem-cell biologist Shinya Yamanaka in 2006. Yamanaka was taken by the idea that chemical marks attached to genes in a cell might function as a record of cellular identity. What if he could erase these marks? Would the adult cell revert to an original state and turn into an embryonic cell? He began his experiments with a normal skin cell from an adult mouse. After a decades-long hunt for identity-switching factors, he and his colleagues figured out a way to erase a cell’s memory. The process, they found, involved a cascade of events. Circuits of genes were activated or repressed. The metabolism of the cell was reset. Most important, epigenetic marks were erased and rewritten, resetting the landscape of active and inactive genes. The cell changed shape and size. Its wrinkles unmarked, its stiffening joints made supple, its youth restored, the cell could now become any cell type in the body. Yamanaka had reversed not just cellular memory but the direction of biological time.

This is an extremely inappropriate example to use in a story about the supposed primacy of histone modifications.  The Yamanaka experiment, in fact, showed the opposite: that you can change cell identity by expressing certain DNA-binding proteins that bind to and activate specific genes.    Any changes in chromatin organization—presumably the “epigenetic marks” referred to, given the context of the entire piece—found during this process are the result of the activities of the DNA-binding regulatory proteins Yamanaka used. There are now many examples of cell “reprogramming” elicited by expression of specific DNA-binding regulatory proteins.  This reprogramming example is used by Mukherjee in attempting to establish a primary role for ‘epigenetic’ regulation, but instead provides an excellent example of the higher level control by regulatory proteins.

Both Allis and Reinberg understand the implications of transgenerational epigenetic transmission: it would overturn fundamental principles of biology, including our understanding of evolution.

. . . . Conceptually, a key element of classical Darwinian evolution is that genes do not retain an organism’s experiences in a permanently heritable manner. Jean-Baptiste Lamarck, in the early nineteenth century, had supposed that when an antelope strained its neck to reach a tree its efforts were somehow passed down and its progeny evolved into giraffes. Darwin discredited that model. Giraffes, he proposed, arose through heritable variation and natural selection—a tall-necked specimen appears in an ancestral tree-grazing animal, and, perhaps during a period of famine, this mutant survives and is naturally selected. But, if epigenetic information can be transmitted through sperm and eggs, an organism would seem to have a direct conduit to the heritable features of its progeny. Such a system would act as a wormhole for evolution—a shortcut through the glum cycles of mutation and natural selection.

We agree with the author that this is highly speculative and not currently supported by any mechanistic studies involving so-called epigenetic regulatory processes.

 _______

JERRY’S ADDENDUM:  Yes, and until there is evidence for this kind of evolutionary transformation—ANY evidence—people should stop yammering about this kind of “Lamarckian” evolution. 

 

 

At long last, has Trump no sense of decency?

May 6, 2016 • 9:15 am

Get a load of this from Donald Trump’s Twi**er page. Yes, it’s real.

Has he no sense of irony, at long last? After calling Mexicans criminals, rapists, and thugs, and proposing that the U.S. build a 1000-mile long border wall, financed by Mexico (!), Trump shows his real love of Hispanics by eating a fricking taco bowl! I wouldn’t call that cultural appropriation; I’d call it hypocrisy. I can’t remember another Presidential candidate that would post something this risible.

Some wags have pointed out that what he meant was that Hispanics were an ingredient in his lunch. And there’s been the expected response:

And this from a Republican political consultant:

See more here.

Readers’ wildlife photos

May 6, 2016 • 8:15 am

The way I get Pete Moulton’s photos is by seeing them on Facebook and then begging him for them. That is how we got this nice batch of bird photos. Pete’s notes are indented:

As per your request, here are some recent images of Arizona wildlife.
Last time around, commenter Mariah Windrider evinced some disappointment that no Cactus Wrens (Campylorhynchus brunneicapillus) were in the bunch, so we’ll start with this one for her perusal. Despite this bird’s seeming ferocity, it is, in fact, yawning. It’s the Arizona state bird, and quite easy to photograph at the Desert Botanical Garden in Phoenix.
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Another species which can be difficult to observe and photograph most of the time, but which is common and approachable at the Desert Botanical Garden, is Gambel’s Quail, Callipepla gambelii. Gambel’s Quail are more arboreal than most other quails, a habit they share with their close relatives the California Quail (C. californica). This one’s perching about 3m up a Paloverde (Cercidium sp,) Arizona’s state tree.
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This guy needs no introduction, at least in North America, but he may be unfamiliar to viewers from other continents: a male Northern Cardinal (Cardinalis cardinalis) at the Boyce Thompson Arboretum near Superior, Arizona.
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JAC: I didn’t know of the bird below, but it’s lovely!
King of the desert: a male Phainopepla (Phainopepla Phainopepla nitens) surveying his territory from a very high perch in a Mesquite bosque along the Salt River northeast of Mesa. Some locals call Phainopeplas ‘Black Cardinals’ because of their size and crest, but they’re actually the northernmost representatives of the neotropical Silky-Flycatcher family Ptilogonatidae, and not especially closely related to the Northern Cardinal, which is in the entirely different family Cardinalidae. My apologies for the quality of this image; Phainopeplas are pretty shy, so this one was taken at too great a distance, and cropped more than is consistent with maintaining image quality.
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Male Gila Woodpecker (Melanerpes uropygialis) at the Desert Botanical Garden. This guy and his mate attempted to nest in a large Saguaro next to this shorter exotic cactus, and they both regularly used this plant as a way station when traveling to and from the nest cavity. Sad to say, they seem to have been evicted by a pair of European Starlings (Sturnus vulgaris), and have apparently decamped in search of another nesting site.
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The Saguaros have begun to bloom at the Botanical Garden, and the woodpeckers are doing their bit to help with their pollination. Here, a male Gila Woodpecker observes a male Gilded FlickerColaptes chrysoides, in action.
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Google Doodle celebrates Freud (I don’t)

May 6, 2016 • 7:30 am

I’m not a big fan of Freud; in fact, I’m not even a tiny fan. He regarded psychoanalysis as a “science”, but it was really a pseudoscience, designed as a self-contained, airtight system of explanation rendered immune to disconfirmation by its slippery acolytes and its ability to explain everything—thereby explaining nothing. And there’s no evidence that psychoanalysis is better than a placebo, much less other forms of talk therapy. It’s expensive, too.

I see it as a scam, and I’ve read my share of Freud. If you want to see his “science” in action, read some of his case studies like Little Hans, or The Interpretation of Dreams. Psychoanalysis is dying out, and I see that as all to the good. It’s ineffectual and serves largely to enrich the psychoanalyist, who sees patients several times a week, often for years, at a whopping fee.

Nevertheless, I suppose one can argue that Freud made some contribution to our civilization. The notion of the unconscious is one, though he was far from the first to talk about that. And his books about religion, like Civilization and Its Discontents, at least limned provocative hypotheses about the origins and persistence of religion.

/Rant.  Today’s Google Doodle celebrates Freud’s 160th birthday, and it’s pretty clever, at least if you admire Freud:

Screen Shot 2016-05-06 at 7.27.25 AM

In case you don’t get it, The Indian Express explains:

While the psychoanalyst is most commonly represented sitting on a chair with the patient lying on the couch beside him, or as we’ve now come to perceive every clinical psychologist ever, Doodler Kevin Laughlin instead chose one of Freud’s most groundbreaking theories – the iceberg.

The iceberg theory, which explains the unconscious, pre-conscious and conscious and how they give birth to id, superego and ego which in turn shape a person’s identity.

Depicting the Freudian theory, the doodle shows most of the brain submerged and unknown, representing the pre-conscious and unconscious and shows only a part of the face above surface to represent the conscious.

 

Friday: Hili dialogue (and Leon lagniappe)

May 6, 2016 • 6:00 am

It’s May 6! On this day in 1757, Christopher Smart was put into the lunatic asylum in London, where he wrote the best cat poem ever, “For I will consider my cat Jeoffry,” part of a larger poem called “Jubilate Agno.” Read it! And, on this day in 1937, the Hindenberg disaster occurred, killing 37 and evoking the famous radio comment, “Oh the humanity!”. Finally, on May 6, 1954, Roger Bannister ran the first sub-four-minute mile.

Notables born on this day include Sigmund Freud (1856), Orson Wells (1915), and George Clooney (1961), a man with whom I’d gladly trade places. Those who died on this day include Henry David Thoreau (1862) and Marlene Dietrich (1992).

Meanwhile in Dobrzyn, Hili’s on the hunt again, but not too successfully:

Hili: It was on this branch…
A: What was?
Hili: A dove, it was there and it flew away.
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In Polish:
Hili: Był na tej gałęzi…
Ja: Kto?
Hili: Gołąb, był i poleciał.
And in nearby Wrockawek, Leon has an interspecies interaction:

Leon:  Snail, why are you dawdling?

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And I forgot, in the list of daily events, to mention Holocaust Remembrance day, which began the evening of May 4 and ended yesterday evening. All over Israel everything stops for one minute while a siren sounds and people pause and remember. Here’s the traffic in Israel yesterday:

One of the people we lost is Abramek Koplowicz; Kelly Houle is illustrating and making a book of the first poem at the link.

h/t: Orli

Euphemisms (or synonyms) for “God”: a history

May 5, 2016 • 2:30 pm

Matthew, who is a Teacher and thus should be Appreciated, sent me a link to this tw**t:

I had no idea all of those words referred obliquely to “God.” “Gadzooks”? “By George”?

My interview with John Larson

May 5, 2016 • 12:30 pm

John Larson is a student at Portland State who’s just started a radio podcast called “Upstream.” The first guest was Asra Nomani (see below), and I was the second—interviewed just yesterday. You can hear the hour by clicking below. As always, I can’t bear to hear myself, but I know we discussed free will, the Authoritarian Left, evolution, and the Usual Suspects. Best of luck to John with his endeavor.

To hear Asra’s interview, click here. Once again I’m unwittingly conjugated with her, as we were on the MSNBC interview about whether ISIS is “real” Islam.